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  1. Islamization and the introduction of Shari’a law by the end of the seventeen century.

The Battle of Talas in 751 between the Abbasid Caliphate and the Chinese Tang Dynasty for control of Central Asia was the turning point initiating mass conversion into Islam in the region. Islamization of the region has had profound impact on the native cultures in the region moulding them as a part of Islamic civilization. Islamization in the region has also had the effect of blending Islam into native cultures, creating new forms of Islamic practices, known as folk Islam. Until the Mongol invasion of Central Asia in 13th century, Samarkand, Bukhara and Urgench flourished as centers of Islamic learning, culture and art in the region. Mongol invasion halted the process for a half century.Central Asian Islamic scientists and philosophers, including Al-Khwarzimi, Abu Rayhan Biruni, Farabi, and Avicenna made an important impact on the development of European science in the ensuing centuries.

Sharia is an Arabic word meaning ‘way’ or ‘path’. In Arabic, the collocation ‘Šarīʿat Allāh’ (God’s Law) is traditionally used not only by Muslims, but also Christians and Jews. Sharia refers to the legal framework within which the public and private aspects of life are regulated for those living in a legal system based on Islamic principles of jurisprudence and for Muslims living outside the domain. Sharia deals with many aspects of day-to-day life, including politics, economics, banking, business, contracts, family, sexuality, hygiene, and social issues.

Islamic law is now the most widely used religious law, and one of the three most common legal systems of the world alongside common law and civil law. During the Islamic Golden Age, classical Islamic law may have influenced the development of common law, and also influenced the development of several civil law institutions.

According to Muslims, Sharia Law is founded on the teachings of Allah and the acts and sayings of Muhammad as found in the Qur'an and the Sunnah. However, sharia was not fully developed at the time of Muhammad's death, but rather it evolved around the Muslim community or Ummah through which it would serve.

When sharia began its formation in the deserts of Arabia about 1,400 years ago, the time Islam was born, a sense of community did not exist. Life in the desert was nomadic and tribal, thus the only factor that tied people together into various tribes was through common ancestry. However, the nature of Islam challenged that ideology and brought all those who professed their submission to Islam into the Ummah. Additionally, Islam was not just a religion but a way of life. Laws had to be instilled so the doctrines of sharia took root. All who are Muslim are judged by sharia – regardless of the location or the culture.

  1. The role and place of “Alash Orda” movement in the history of Kazakhstan. A. Bokeihanov and his role in the history of Kazakhstan.

In order to develop a program of action in the circumstances prevailing after the October Revolution of 1917 December 5-13 in the second Orenburg. All Caucasian congress. It was attended by delegates from all over Kazakhstan: Bukeevskoy Horde Uralskaya, Turgay, Akmola, Semipalatinsk, Semirechje, Samarkand, from the Altai region. The organizers were A. Bukeyhanov, A. Baytursynov, I. Omarov, S. Doschanov, M. Dulatov. Chairman of the congress was B. Kullman, with the opening of the congress delegates to reports from the field, which basically said that the south of Kazakhstan is covered hunger. The people scattered, local authorities are not able to bring order, having discussed these reports the first exit point of the resolution called for "the people for an end to partisan combat and for unity." On the agenda were made following issues: related to the autonomy of Siberia, Turkestan and South-Eastern Union, the autonomy of the Siberian regions, the police, the national council, education, the National Fund, the People's Court, auls’ management, the food issue. The central issue at the convention was the establishment of the Kazakh autonomy. Report on the autonomy Bukeyhanov made his report and the issue of autonomy of the Kazakh were transferred to the special commission. It was formed by the interim Council on «Alash Orda» of 25 members, 10 seats, of which offered Russian and other peoples of the province. The seat of Alash-Horde was determined Semipalatinsk. for the post of Head of Government, the President of All the Kazakh people's council was elected on a competitive basis A. Bukeyhanov.

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