Idam väsudeväya idam na mama

“O Väsudeva, in this act of atonement, You are the one who atones. Being Your servant and desiring Your shelter, I entreat You to destroy the obstacles in raising cows.”

oà prajäpatiù viñëu åñiù

gäyatré chandaù

çré saìkarçaëo devatä

cathurthé home viniyogaù

oà saìkarñaëa präyaçcitte tvaà jévänäà präyaçcittiù asi

däsaù tvä näthakäma upadhävämi

yä asyäù aputryä tanüù täm asyäù apajahi svähä

idam saìkarñaëäya idam na mama

“O Saìkarñana, in this act of atonement, You are the one who atones. Being Your servant and desiring Your shelter, I entreat You to destroy the obstacles in raising cows.”

oà prajäpatiù viñëu åñiù

gäyatré chandaù

çré pradyumno devatä

cathurthé home viniyogaù

oà pradyumna präyaçcitte tvaà jévänäà präyaçcittiù asi

däsaù tvä näthakäma upadhävämi

yä asyäù aputryä tanüù täm asyäù apajahi svähä

idam pradyumnäya idam na mama

“O Pradyumna, in this act of atonement, You are the one who atones. Being Your servant and desiring Your shelter, I entreat You to destroy the obstacles in raising cows.”

oà prajäpatiù viñëu åñiù

gäyatré chandaù

çré aniruddho devatä

cathurthé home viniyogaù

oà aniruddha präyaçcitte tvaà jévänäà präyaçcittiù asi

däsaù tvä näthakäma upadhävämi

yä asyäù aputryä tanüù täm asyäù apajahi svähä

idam aniruddhäya idam na mama

“O Aniruddha, in this act of atonement, You are the one who atones. Being Your servant and desiring Your shelter, I entreat You to destroy the obstacles in raising cows.”

oà prajäpatiù viñëu åñiù

gäyatré chandaù

çré väsudeva saìkarñaëa pradyumnäniruddhäù catasro devatäù

cathurthé home viniyogaù

oà väsudeva saìkarñaëa pradyumnäniruddhäù präyaçcitte tvaà jévänäà präyaçcittiù asi

däsaù tvä näthakäma upadhävämi

yä asyäù aputryä tanüù täm asyäù apajahi svähä

idam väsudeva saìkarñaëa pradyumnäniruddhabhyaù idam na mama

“O Väsudeva, Saìkarñana, Pradyumna, Aniruddha, in this act of atonement, You are the one who atones. Being Your servant and desiring Your shelter, I entreat You to destroy the obstacles in raising cows.”

Then a married woman who has children should make the groom and bride stand and should lead them to the North side of the fire taking the water pot with the ghee remnants. She should sprinkle this on the heads of the groom and bride using leaves.The groom should perform Vyasta Samasta Mahävyährti Homa:

oà prajäpatiù viñëu åñiù

gäyatré chandaù

çré viñëuù devatä

Vyasta samasta mahävyährti home viniyogaù

oà bhür svähä - idam viñëave idam na mama

oà prajäpatiù viñëu åñiù

uñëik chandaù

çré acyuto devatä

Vyasta samasta mahävyährti home viniyogaù

oà bhuvaù svähä - idam acyutäya idam na mama

oà prajäpatiù viñëu åñiù

anuñöup chandaù

çré näräyaëo devatä

Vyasta samasta mahävyährti home viniyogaù

oà svaù svähä - idam näräyaëäya idam na mama

oà prajäpatiù viñëu åñiù

båhati chandaù

çré ananto devatä