Политический диалог в многосоставных обществах. Монография

(A)YES [ ];

(B)SOMETIMES [ ];

(C)NEVER.

10.Are you satisfied with the Governments policy towards ethno religious pluralism and tolerance in Nigeria? Why?

11.Does Nigeria need a national strategy for Nation building? (A)YES, BECAUSE … (B) NO, BECAUSE… (C) NEVER, BECAUSE…

12.Is ethnicity more important to Nigerians than their national identity? (A)YES, BECAUSE… (B) NO, BECAUSE… (C) MOST TIMES, BECAUSE… (D) SOMETIMES, BECAUSE…

13.Is religious identity more important to Nigerians than their national identity? (A) YES, BECAUSE… (B) NO, BECAUSE… (C) MOST TIMES, BECAUSE… (D) SOMETIMES, BECAUSE…

14.Do the various ethnic and religious groups in Nigeria trust each other enough with the prospects of living together in peace and harmony?

15.Should government introduce into its National curriculum subjects on ethnic and religious studies and tolerance?

(A)YES [ ];

(B)NO [ ];

(C)NOT NECESSARY [ ].

16.Does the mass media encourage political dialogue or impedes it? How?

17.On which platforms and in which social spheres should political dialogue take place in Nigeria?

(A)BETWEENS ORGANS OF GOVERNMENT AND THE CITIZENS;

(B)IN POLITICAL PARTIES;

(C)BY NGO’s;

(D)IN THE MASS MEDIA;

(E)AMONG CULTURAL AND ACADEMIC ELITE OF SOCIETY.

18.Achieving a civil nation in Nigeria is (A) IMPOSSIBLE, BECAUSE… (B) POSSIBLE, BECAUSE… (C) A USEFUL FANTASY, BECAUSE… (D)SOMETHING ELSE, NAMELY…

Researcher: Timkuk Julfa A’aron – Institute of philosophy and socio-political sciences, Southern Federal University, Rostov, Russia.

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