- •I have been glad to finish it when and how I could. I do
- •Imperfect, it is worthless. And I must suggest to the
- •Interest, or when they show no longer any tendency to
- •Its part to supersede other functions of the human mind;
- •Intellectual effort to understand the universe is a
- •It, may be a harder self-surrender. And this appears to
- •It matters very little how in detail we work with it.
- •Visual, it must be coloured; and if it is tactual, or
- •Indisputable. Extension cannot be presented, or thought
- •Intelligible. We find the world's contents grouped into
- •I presume we shall be answered in this way. Even
- •Indefensible. The qualities, as distinct, are always
- •Information, and can discover with my own ears no trace
- •Into relations, which, in the end, end in nothing. And
- •Incomprehensible. And then this diversity, by itself,
- •In which it disappears. The pieces of duration, each
- •If you want to take a piece of duration as present and
- •Is felt to be not compatible with a. Mere a would still
- •It is only our own way of going on, the answer is
- •If we require truth in any strict sense, we must confine
- •In any given case we seem able to apply the names
- •It never would have done if left to itself--suffers a
- •Inner nature which comes out in the result, activity has
- •It is hard to say what, as a matter of fact, is
- •2. The congeries inside a man at one given moment
- •Its individual form. His wife possibly, or his child,
- •3. Let us then take, as before, a man's mind,
- •Identity, and any one who thinks that he knows what he
- •Is important, but the decision, if there is one, appears
- •Is there any more cause for doubt? Surely in every case
- •Introspection discloses this or that feature in
- •Inconsistent internally. If the reader will recall the
- •Itself, or generally the self-apprehension of the self
- •Intend to consider it, the result is the same. The
- •If self-consciousness is no more than you say, do we
- •Indeed serve to show that certain views were not true;
- •It as we cannot, would leave us simply with a very
- •Issue. Of those who take their principle of
- •Its most consistent form, I suppose, it takes its
- •Is the world of experience and knowledge--in every sense
- •Irrelevant excuse for neglecting our own concerns.
- •Is there an absolute criterion? This question, to my
- •Information. If we think, then certainly we are not
- •It at length. For the test in the main lies ready to our
- •In idea unless also it were real. We might
- •It is in some ways natural to suppose that the
- •It is not proved that all pain must arise from an
- •In our experience the result of pain is disquietude and
- •Is that some feature in the "what" of a given fact
- •Is aiming at suicide. We have seen that in judgment we
- •It, there would be no difference left between your
- •Itself in a mirror, or, like a squirrel in a cage, to
- •Impossibility, if it became actual, would still leave us
- •In immediacy. The subject claims the character of a
- •Incomplete form. And in desire for the completion of
- •Itself even in opposition to the whole--all will be
- •It is free from self-contradiction. The justification
- •Information, and it need imply nothing worse than
- •Is not false appearance, because it is nothing. On the
- •I confess that I shrink from using metaphors, since
- •Includes and overrides. And, with this, the last
- •I will for the present admit the point of view which
- •Itself." This would be a serious misunderstanding. It is
- •In the reality. Thus a man might be ignorant of the
- •It will be objected perhaps that in this manner we do
- •1. The first point which will engage us is the unity
- •2. I will pass now to another point, the direction of
- •If apprehended, show both directions harmoniously
- •It is not hard to conceive a variety of time-series
- •It runs--this is all matter, we may say, of individual
- •It, a change has happened within X. But, if so, then
- •Is no objection against the general possibility. And
- •Implied in the last word. I am not going to inquire here
- •Individual character. The "this" is real for us in a
- •In whatever sense you take it. There is nothing there
- •It has doubtless a positive character, but, excluding
- •Is essential. They exist, in other words, for my present
- •It may be well at this point perhaps to look back on the
- •In our First Book we examined various ways of taking
- •Is it possible, on the other side, to identify reality
- •Increase of special internal particulars. And so we
- •In our nineteenth chapter, that a character of this kind
- •Is, for each of us, an abstraction from the entire
- •It as it is, and as it exists apart from them. And we
- •Views the world as what he must believe it cannot be.
- •Interrelation between the organism and Nature, a mistake
- •In its bare principle I am able to accept this
- •Independence which would seem to be the distinctive mark
- •View, we shall surely be still less inclined to
- •Insufficient. We can think, in a manner, of sensible
- •Is, as we should perceive it; but we need not rest our
- •Imperceptibles of physics in any better case. Apart from
- •Invited to state his own. But I venture to think that,
- •Illusive, and exists only through misunderstanding. For
- •Ideas, inconsistent but useful--will they, on that
- •Inability to perceive that, in such a science, something
- •In the Absolute these, of course, possess a unity, we
- •It is certain first of all that two parts of one
- •In life this narrow view of Nature (as we saw) is not
- •In a later context. We shall have hereafter to discuss
- •Very largely, ideal. It shows an ideal process which,
- •Immediate unity of quality and being which comes in the
- •Is to have the quality which makes it itself. Hence
- •Is, with souls, less profoundly broken up and destroyed.
- •Is appearance, and any description of it must
- •2. We have seen, so far, that our phenomenal view of
- •Vicious dilemma. Because in our life there is more than
- •Is to purge ourselves of our groundless prejudice, and
- •It is perhaps necessary, though wearisome, to add
- •Its detail as one undivided totality, certainly then the
- •Instructions. To admit that the sequence a--b--c does
- •It is a state of soul going along with a state of body,
- •It is only where irregularity is forced on our
- •Interval, during which it has ceased to exist, we have
- •In the course of events, some matter might itself result
- •Is personal to the mind of another, would in the end be
- •Identity of our structure that this is so; and our
- •Is opaque to the others which surround it. With regard
- •Inapplicable to the worlds we call internal. Nor again,
- •Indivisible, even in idea. There would be no meaning in
- •Identity is unreal. And hence the conclusion, which more
- •Is to keep any meaning, as soon as sameness is wholly
- •Identity always implies and depends upon difference; and
- •In the working of pleasure and pain, that which operates
- •In fact, to that problem of "dispositions," which we
- •Insisted that, none the less, ideal identity between
- •Ideas, self-consistent and complete; and by this
- •Validity. I do not simply mean by this term that, for
- •Imperfections, in other words, we should have to make a
- •Ideally qualifies Reality. To question, or to doubt, or
- •Idea must be altered. More or less, they all require a
- •Is necessary to take account of laws. These are more and
- •Is to fall short of perfection; and, in the end, any
- •Included reality. And we have to consider in each case
- •Intellectual standard? And I think we are driven to this
- •View of truth and reality such as I have been
- •Is lacking. You may measure the reality of anything by
- •In other words transcendence of self; and that which
- •Is, once more, drawn from this basis. But the error now
- •Insubordinate. And its concrete character now evidently
- •Inconsistent and defective. And we have perceived, on
- •Inadmissible. We ought not to speak of potential
- •Its own existing character. The individuality, in other
- •Is given by outer necessity. But necessary relation of
- •Inclusion within some ideal whole, and, on that basis,
- •Is simply this, that, standing on one side of such a
- •Idea must certainly somehow be real. It goes beyond this
- •Valid because it holds, in the end, of every possible
- •Is measured by the idea of perfect Reality. The lower is
- •Insist that the presence of an idea is essential to
- •Implication, deny, is the direction of desire in the end
- •It manifests itself throughout in various degrees of
- •I am about, in other words, to invite attention to
- •Individual being must inevitably in some degree suffer.
- •If so, once more we have been brought back to the
- •Internally inconsistent and so irrational. But the
- •Itself as an apotheosis of unreason or of popular
- •Is worthless, has opened that self to receive worth from
- •Inner discrepancy however pervades the whole field of
- •Inconsistent emptiness; and, qualified by his relation
- •It is then driven forwards and back between both, like a
- •In religion it is precisely the chief end upon which we
- •Itself but appearance. It is but one appearance
- •Its disruption. As long as the content stands for
- •In the next chapter I shall once more consider if it is
- •Internally that has undistinguished unity. Now of these
- •Immediate unity of a finite psychical centre. It means
- •Influence the mass which it confronts, so as to lead
- •Vanished. Thus the attitude of practice, like all the
- •It has also an object with a certain character, but yet
- •Intelligence and will. Before we see anything of this in
- •Vagueness, and its strength lies in the uncertain sense
- •Is produced by will, and that, so far as it is, it is an
- •Ideal distinction which I have never made, may none the
- •Very essence of these functions, and we hence did not
- •Idea desired in one case remains merely desired, in
- •In their essences a connection supplied from without.
- •I feel compelled, in passing, to remark on the alleged
- •Inherent in their nature. Indeed the reply that
- •Indefensible. We must, in short, admit that some
- •In what sense, the physical world is included in the
- •Is no beauty there, and if the sense of that is to fall
- •View absolute, and then realize your position.
- •I will end this chapter with a few remarks on a
- •Variety of combinations must be taken as very large, the
- •Irrational. For the assertion, "I am sure that I am
- •I have myself raised this objection because it
- •Isolation are nothing in the world but a failure to
- •In a new felt totality. The emotion as an object, and,
- •In itself, and as an inseparable aspect of its own
- •In view of our ignorance this question may seem
- •In the second place, there is surely no good reason. The
- •Ignorant, but of its general nature we possess
- •Indifference but the concrete identity of all extremes.
- •Inconceivable, according and in proportion as it
- •Invisible interposition of unknown factors. And there is
- •It is this perfection which is our measure. Our
- •VI. With regard to the unity of the Absolute we know
- •X. The doctrine of this work has been condemned as
- •Is really considerable.
- •In its nature is incapable of conjunction and has no way
- •Includes here anything which contains an undistinguished
- •Independently, but while you keep to aspects of a felt
- •Inner nature do not enter into the relation, then, so
- •Internal connection must lie, and out of which from the
- •Ignoratio elenchi.
- •Is, to know perfectly his own nature would be, with that
- •Ignorance.
- •It involves so much of other conditions lying in the
- •In their characters the one principle of identity, since
- •In some cases able to exist through and be based on a
- •Internal difference, has so far ceased to be mere
- •It would of course be easy to set this out
- •Itself. How are its elements united internally, and are
- •I will append to this Note a warning about the
- •In distinction from it as it is for an outside observer,
- •Internal diversity in its content. This experience, he
- •If, one or more, they know the others, such knowledge
- •It is therefore most important to understand (if
- •Interesting book on Pleasure and Pain, and the admirable
- •Individuals are an appearance, necessary to the
- •Indirectly and through the common character and the
- •Itself. And a--b in the present case is to be a relation
- •Is false and unreal, and ought never to have been
- •It again happen quite uncaused and itself be effectless?
- •Idea realizes itself, provided that the idea is not
- •In the shape of any theoretical advantage in the end
In the shape of any theoretical advantage in the end
resulting from it. We may conclude then that there is no
element in the process of making all harmonious within
the Absolute which does not fall within finite centres.
What falls outside, and is over and above, is not the
result but the last specific character which makes the
result what it is. But even if some of the matter (so to
speak) of the Absolute fell outside of finite centres, I
cannot see myself how this could affect our main result,
or indeed what further conclusion could follow from such
a hypothesis. The reader must remember that in the
Absolute we in any case allow perfections beyond
anything we can know, so long as these fall within the
Absolute's general character. And on the above
hypothesis, so far as I see, we could not go one single
step further. It could not justify us in predicating of
the Absolute any lower excellence, e.g. self-
consciousness or will or personality, as such, and still
less some feature alien to the Absolute's general
nature. But to predicate of the Absolute, on the other
hand, the highest possible perfection, is what in any
case and already we are bound to do.
--------------------------------------------------------
INDEX
THE reader who finds this collection of references
useless, as well as faulty and incomplete, is requested
to treat it as non-existent.
Absolute, and pleasure and pain. See Pleasure.
--contents of, 144 foll.
--contains and harmonizes all aspects, 172, 182, 195,
204, 411-12, 487, chap. xxvi.
--how far good, 488-9.
--knowledge of, 159 foll.
--knowledge, 536 foll.
--main aspects of, irreducible, 457 foll. Cf.
Inexplicable.
--not itself without me, 260.
--not same as God, 448.
--not sum of things, 486 foll.
--perfection of. See Perfection.
--unity of, 140 foll., 468 foll., 519 foll., 556.
Abstract, Abstraction, 17-18, 67, 145, 249-50, 259, 267,
283, 304, 334, 336-9, 370, 420, 445, 459, 493, 495-
6, 527, 539 foll.
Activity (Cf. Energy, Force, Resistance, Will), chap.
vii., 483.
--perception of, 96, 116, 604.
Adjective, must make a difference, 327, 329.
Appearance, all must appear in time, 234, 259, 319, 382,
400.
--and illusion, 401, 448, 487, 549, 557.
--degrees of reality in, chap. xxiv., 457, 487.
--the highest is incapable of, 376, 382, 499.
--must qualify Reality, 131-2, 204, 456, 486 foll., 551.
--nature of, 163, 187, 455 foll., 485-6, 555, 572, 586.
--not explained away, 204.
Approval, 403-4, 407-8, 431.
Association, 209, 239, 347, 355-6, 479 foll.
Atoms, 72, 364, 375.
Axioms, 151-2, 484.
Beauty, 437, 463 foll., 473, 490.
Being, mere, 130, 225, 243.
Body, an ideal construction, 306.
--and secondary qualities, 268, 341.
--and soul, chap. xxiii.
--a what, 297.
--mere, 337-9.
--my, continuity of, 311.
--my, perception of, 263-4.
--not potentially the soul, 314.
Causation, cannot be demonstrated, 325-6.
--law of, 54, 293, 328.
Cause, and Effect, identity of, 58, 600.
--and Effect, reciprocity of, 329, 362.
--implies abstraction from background, 57, 67, 218, 326,
336, 338, 386.
--is inconsistent, chap. vi., 218-20, 599.
Chance, 234, 237-40, 294, 387 foll.
--self, 101.
Change, is ideal, 166.
--is inconsistent, chap. v., 207, 219.
--perception of. See Succession.
--permanent in, 45, 207.
Comparison, 113, 578.
Compatible, 390-1.
Condition, 66, 313-4, 325, 336.
Conditions, complete, not Reality, 383, 388, 397.
--sum of, 66, 313, 336.
Conditional. See Potential.
--and conditioned, 540-1.
Consciousness. See Feeling, Self-consciousness.
Content, 162 foll., 225, 230 foll., 233 foll., 305
foll., 456, 460. Cf. Event, Existence, Ideal,
Finite.
Contingent, 236-7
Continuity, chap. iv., 319.
--and existence, 309 foll., 589.
--and velocity, 42.
Contradiction, how got rid of, 192, 562 foll.
Contrary, 22, 562 foll.
Criterion (cf. Standard), 2, 136, 188-91, 363 foll.,
374, 411-12, 537 foll., 551, 618.
--theoretical and practical, 147.
Degrees of a fact, what, 376.
--of goodness, chap. xxv.
--of truth and reality, chap. xxiv., 411, 487, 557.
Desert, 432-3.
Desirable, 408-9.
Desire, 402-10, 478, 606, 610.
Development. See Potential.
--and Validity, 137.
Difference. See Identity, Quality, Relation.
Direction of time, 214 foll.
Discord, and pain. 157 foll., 610.
--theoretical and practical, 155 foll.
--unfelt, 365, 375.
Discretion. See Continuity.
Dispositions, psychical, 312, 356, 383.
Distinction and Thought, 477 foll., 569.
Doubt, ultimate, 2, 136, 514, 559, 620, and cf.
Criterion.
End, The, every aspect may be taken as, 405, 456.
Ends, 413.
--collision of, 430.
--in Nature, 200, 496-7.
--failure of, 200-1.
Energy, conservation of, 331.
--potential, 63, 332.
Error, chapters xvi., xxiv., xxvi., xxvii. And see
Truth, Appearance.
--sheer, 365, 391
Event, 317.
--everything psychical is, 51-2, 259, 298, 301-2, 317
foll., 398.
--how estimated, 370, 376.
Evil. See Good.
Evolution. See Potential, Progress, Development.
Existence, 317, 73, 97, 162 foll., 259, 298-9, 301, 309,
315, 400, 499, 588, 592.
--degree of truth in, 370, 377 foll.
Experience and reality, 144.
--appeal to, 113, 206.
--as only my states, chap. xxi.
--direct and indirect, ibid.
--in a sense all is my, 260, 300 foll., 523 foll., 615.
--main aspects of, 458 foll.
--outer and inner, 346.
Explanation, 184-5, 205, 226, 295, 336, 469 foll., 475,
482, 491, 496, 563, 611.
Extension. See Space.
--of Nature, 267.
Fact, what, 317. See Existence, Event.
Facts, 357, 448 foll., 564.
Faith, 443.
Fallibility, universal, 512, 620.
Feeling, 80, 92-3, 104-7, 160, 223 foll., 231-2, 244,
249-52, 300-2, 346, 459, 464, 473, 479, 520 foll,
569, 582.
--as criterion, 373-4.
Fictions, working, 18, 61, 126, 267, 284-5, 332, 490
foll., 496. And see Abstraction.
Finite centres of Experience, 226, 342-3, 346, 464, 469,
537. Cf. Souls.
--ideality of the, 106, 166 228, 236 foll., 246, 251,
291-2, 350, 364, 417-18, 448, 456, 460, 486, 525.
Force, 282, 284-5, 483. Cf. Activity, Energy,
Resistance.
Form. See Relational.
Formal Act, 435-6.
Good, and desire, 402 foll., 409.
--and evil, chapters xvii., xxv.
--degrees of, 401, 412, 440-2.
--inconsistent, 409 foll.
Goodness, and truth, 402-3, 467.
--moral, 413 foll.
Habit, what, 355.
Hedonism, 374, 405-7, 409, 425, 434.
Humanity, 529.
Idea and its own existence, 169, 301, 398.
--is what it means, 51, 398.
--not explicit, 98, 606.
Ideal, 64, 72, 98, 106, 163, 166, 234, 236-40, 300-3,
319-23, 350 foll., 364, 472, 479, 490, 586.
Ideality. See Finite and Relativity.
Identity, 48-52, 72-4, 124, 281, 310, 313, 319-23, 344-
5, 347 foll., 353 foll., 582 foll.
--and similarity, 348, 583, 592.
--of soul and body, 323, 358.
--personal 81-6, 112-13, 256, 313, 319, 616.
--principle of, 73, 208, 255, 328, 347 foll., 571, 602.
Ignorance. See Privation, Negation.
Illusion. See Appearance.
Imaginary and real, 212 foll., 286 foll., 366 foll.
Impossible, 391, 503 foll., 537 foll.
Inconceivable. See Impossible.
Individual, only one, 246.
Individualistic attitude, 309.
Individuality, 149, 177, 225, 243 foll., 371, 497-9,
542.
Inexplicable, 336, 468-70, 482, 511, 517, 527, 556, 559.
Infinity, of Nature, 176.
--of presented subject, 290 foll.
Inherence, 19 foll.
Inorganic, 270 foll.
Intelligible, all is, 171, 174, 176, 231, 482.
Introspection, 93, 110, 232.
Judgment, 163 foll., 231-2, 361 foll.
Knowledge, ambiguous, 159.
--absolute and conditional, 535 foll.
--perfect, 517.
Laws, 124, 208, 339, 351, 354-5, 370, 499.
Matter, 285, 288 foll., 338, 493. Cf. Nature.
Memory, 83, 113, 213, 256-7, 356, 603, 614.
Metaphysics, Introduction, 453-5, 489, 496-8.
Mine. See This.
Monads, 30, 86-7, 117, 141, 316, 607, 617.
Morality, 150-4, 201-2, 413 foll., 431 foll.
--origin of, 431.
Motion, is inconsistent. Chap. v., 349, 354, 598.
Nature, chap. xxii, 490 foll., 530.
--an abstraction, 267, 337-8, 490-3, 530.
--and laws, 354.
--and mechanism, 353, 496 foll., 577.
--as force, 282.
--ends in, 200, 496-7.
--extension of, 267.
--identity of, 281.
--infinite, 290 foll.
--is it beautiful, etc.? 490 foll.
--mere, not original, 261.
--order of, 292, 344, 470.
--philosophy of, 496 foll.
--uniformity of, 292-3, 344, 470.
--unity of, 286 foll., 367 foll.
--unperceived, 273 foll., 311, 384.
Necessity. See Chance, Possibility, Impossibility.
Negation and privation, 97-100, 240. See Privation.
--implies unity, 228.
--in a definition, 424, 427.
--mere, 138, 243.
Now. See Time, Succession, or Appearance, Event, This.
Occasion, 65, 326.
Ontological Proof, 149-50, 394-400.
Organism, 270. Cf. Body.
Origin, irrelevant, 35, 62, 206-7, 221, 254.
Other to thought, 175 foll.
Pain and Pleasure, and the Absolute, 157, 198-200, 244,
458 foll., 533-5, 609.
--and desire, 405, 610.
--and self, 407.
Passivity. See Activity.
Perfection, 147, 243, 363, 402, 409, 421, 468, 487, 508,
542.
--and quantity, 200, 245.
--only one thing has, 246.
--theoretical and practical, 147 foll., 373 foll.
--two aspects of, 363 foll., 411, 414 foll.
Personality, 173, 531-3. Cf. Self.
Pleasure. See Pain.
Pleasant and good, 403 foll.
Possible and Possibility, 142, 145, 157, 196, 312, 325,
341, 387 foll., 503 foll., 512 foll.
--degrees of, 394, 503 foll., 539 foll.
Postulate, 150, 484.
Potential, 382 foll., 53, 63, 277, 311 foll., 332, 582-
3.
Prediction, 20 Cf. Judgment.
Present. See Time, Succession.
Principles, cannot, as such, exist, 377 foll.
--working, 302, 306.
Privation, 191, 240, 390-1, 515 foll., 538. And cf.
Negation.
Probability, 504 foll., 620.
Progress, 497, 499 foll., 508.
Psychology, 238, 259, 317 foll., 339, 354-5.
--and Metaphysics, 76, 113.
Quality and extension, 289, chap. iii., 577, 587.
--and relation, 17, 142, 344. Cf. Relation.
Qualities, primary and secondary, chap. i., 262, 326,
331, 490-3, 581, 614.
--sensible, same for all? 344.
Real. See Imaginary.
Reality and appearances, 486 foll. See Appearance.
--and being, 225, 243, 455-6.
--and originality. See Origin.
--and thought. See Thought.
-- = experience, 144-7, 455 foll.
--is self-consistent, 12, 456. Cf. Criterion.
--must appear, 131-2, 234, 382, 400.
Relational form, 33, 47, 170 foll., 180 foll., 193, 499,
521-2, 583, 617.
Relations are all intrinsical, 142, 228, 364, 392, 574.
--and qualities, chap. iii., 142, 178 foll., 469, 476,
521, 572 foll.
--and thought, 477-481.
--hold only between phenomena, 322, 445 foll.
--imply a whole, 21-2, 123, 142, 180, 228, 445 foll.,
488, 528, 573.
Relativity, 107, 350, 353, 364, 420, 422. Cf. Finite.
Religion, 150, 438-454.
--origin of, 438.
Resistance, 116, 225, 228, 263, 269.
Self, all is state of. See Experience.
--and other selves, 254 foll.
--and pleasure, 407.
--and series, 316 foll.
--and soul, 524.
--meanings of, chap. ix.
--mere or chance, 100-1, 233 foll.
--my past and future, 256 foll., 524.
--new might be made, 85, 503.
--reality of, chap. x., 316, 558.
--unity of, 368.
Self-consciousness, 90, 107-12, 173-4, 203, 232, 248
foll., 441, 447, 522.
Self-sacrifice and self-assertion, 414 foll.
Self-Will, 229.
Sense as criterion, 189-90, 225, chap. xxiv.
Series, 229, 235, 316.
Solidity, 288-90.
Solipsism, chap. xxi., 145, 523 foll., 615. Cf.
Experience.
Soul and souls, a what, 298 foll.
--an ideal construction, 306, 315, 524.
--and experience, 300, 304.
--and finite centres, 226, 529, 616, 621.
--and self, 524.
--bare, 340.
--connected with body, chap. xxiii.
--continuity of, 313-5, 616.
--identity of contents of, 344 foll.
--identity of several, 347 foll.
--immortality of, 501 foll.
--interaction of, 343 foll.
--origin of, 337.
--separation of, 343 foll.
--suspension of, 338.
Space, chap. iv., 576, 588.
--and Nature, 267-9.
--empty, 17, 38, 288 foll.
--origin of, 221.
--self-contradictory, chaps. iv., xviii.
--unity of, 222, 286 foll.
Spiritual, what, 498-9.
Spiritualism, 503, 506.
Standard. See Criterion.
--is double, 375, 414 foll., 440.
Succession, perception of, 49-51, 98-9.
--permanent in, 52.
--rule of, 505.
Subject and object, 460.
This, 175, chap. xix., 249-50, 398.
Thisness, 175, chap. xix.
Things, chap. viii.
--and properties, 19 foll.
Thought and existence, 374, 378 foll., 554.
--and ideality, 472.
--and judgment, 366 foll.
--and reality, chap. xv., 276, 315, 544 foll.
--and will, 89, 469 foll.
--dualistic, 168 foll.
--more than its object, 169, 174.
--nature of, 152-5, 357, 360 foll., 460 foll.
--not primary or self-evident, 477 foll., 569.
Time, chaps. iv., xviii.
--disregarded by Science, 208.
--present, 40-2, 208, 587.
--unity of, chap. xviii.
Truth, chap. xv., 462, 544 foll.
--and existence, 166.
--and goodness, 402-3, 467.
--conditional, 361 foll., 369, chap. xxvii.
--degrees of, chap. xxiv.
--must not exclude its own existence, 122, 129.
Unique, 229, 251-2, 588.
Unity, knowledge of, 159-60.
--substantial, 140.
--ultimate, 468 foll., 519 foll.
Unknowable, 128.
Unknown, how far possible, 504 foll., 512 foll., 556.
Vacuum. See Space.
Validity, 362 foll., 376, 565.
Will, 115, 462 foll., 619.
--and resolve, 463.
--and thought, 89, 469 foll.
--not primary, 477 foll.
--supremacy of, 483 foll.
World, our not = universe, 200, 214-6.
--our want of unity in, 213 foll., 368.
Worth, 373, 402, 497-8. Cf. Standard, Perfection, Good.
THE END