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2 2 4 JUDGEMENT AND DECISION

Joseph

Joseph was the son of Jacob and Rachel. In his boyhood, he was his father's favourite son, and when his father gave him a coat of many colours his brothers became jealous, and 'hated him, and could not speak peaceably unto him'. They also hated him for his prophetic dreams. They attacked him, stripped him of his coat, and threw him into a pit. Then they sold him into slavery to the Ishmaelites who brought him to Egypt. Taking his coat, Joseph's brothers dipped it in the blood of a kid they had killed and took it to their father to convince him that Joseph was dead.

In Egypt Joseph was bought by Potiphar, an Egyptian officer, in whose house he was soon made overseer. Potiphar's wife tried to seduce him but Joseph repeatedly refused her advances because of his loyalty to his master. Potiphar's wife subsequently made a false accusation that he had attempted to rape her and as a result Joseph was put in prison. There he interpreted the dreams of Pharaoh's butler and baker. Two years later Pharaoh was troubled by dreams that he could not understand and, hearing of Joseph's gift from his butler, sent for him. Joseph interpreted Pharaoh's dream as predicting seven years of plenty followed by seven years of famine, advising Pharaoh to store grain in preparation for the long famine ahead. Joseph became adviser to Pharaoh and rose to high office, eventually becoming governor of Egypt.

During the famine years, Jacob sent his sons to Egypt to try to buy corn. When Joseph's brothers came to him for help, Joseph at first treated them roughly but, when his brothers revealed how their father had suffered since his disappearance, he eventually revealed to them who he was. He was reconciled with his family and brought them to Egypt.

Various aspects of the story of Joseph are dealt with throughout the book.

See JOSEPH at Chastity and Virginity Dreams, Envy and Goodness

PHARAOH at Dreams

POTIPHAR'S WIFE at Sex and Sexuality.

Judgement and Decision

The judgements of SOLOMON and PARIS both involve deciding in favour of a claimant over one or more rival claimants. One decision is remembered for its wisdom, the other for causing a war. • See also Wisdom.

KNOWLEDGE 2 2 5

Paris In Greek mythology, all the gods and goddesses were invited to the wedding of Peleus and Thetis except Eris, the goddess of discord. Angered by this, Eris threw a golden apple inscribed with the words 'for the fairest' at the feet of the wedding guests, causing disagreement between three goddesses, Hera, Athene, and Aphrodite, who each claimed the prize for herself. When Zeus appointed the Trojan prince Paris, the son of King Priam, to judge them, each goddess in turn tried to bribe him. Athene promised him wisdom and victory in war; Hera promised him dominion over mankind; Aphrodite promised him the most beautiful woman on earth as his wife. Paris chose Aphrodite as the winner of the contest. His reward was to be Helen of Troy. • See special entry

TROJAN WAR Of] Ç. 392.

Rhadamanthus Rhadamanthus was the son of Zeus and Europa, and brother of Minos, who, as a ruler and judge in the underworld, was renowned for his justice. The term 'Rhadamanthine' has come to mean stern and incorruptible in judgement.

But

Tom, you perceive, was rather a Rhadamanthine personage, having more than

the

usual share of boy's justice in him—the justice that desires to hurt culprits as

much as they deserve to be hurt, and is troubled with no doubts concerning the exact amount of their deserts.

GEORGE ELIOT Mill on the Floss, 1860

Solomon Solomon, the son of David and Bathsheba, was the king of ancient Israel C.970-C.930 BC. He was famed for his wisdom and justice. The phrase 'the Judgement of Solomon' refers to his arbitration in a dispute about a baby claimed by each of two women (1 Kgs. 3: 16-28). Solomon proposed dividing the baby in half with his sword, and then gave it to the woman who showed concern for its life.

It was beginning to dawn on me that I am the member of public to whom the public interest requirement refers. In effect, the police are saying, 'You were there. Was it bad? Do you think that person deserves to be punished?'

But this requires the judgement of Solomon.

The Independent, 1995

I phoned my condolences to a couple of Danbury Hospital patients recovering from a River Road head-on. Ollie, it seemed, had proved Solomonic in an attempt to hasten the investigation, slapping both colliders with 'excessive speed for conditions'.

JUSTIN SCOTT Frostline, 1997

Knowledge

Most entries in this theme allude to the possession of understanding or information, TOPSY, however, represents lack of knowledge. • See also

Intelligence, Stupidity Teachers, Wisdom.

Argus In Greek mythology, Argus was a giant with a hundred eyes. He never

AND EVE

2 2 6 KNOWLEDGE

slept with more than one pair of eyes at a time, so he was able to see what was happening around him at all times. Someone who is 'Argus-eyed' is therefore all-seeing and all-knowing.

Woe betide the six-foot hero who escorts Mrs Proudie to her pew in red plush breeches, if he slips away to the neighbouring beer shop, instead of falling into the back seat appropriated to his use. Mrs Proudie has the eyes of Argus for such offenders.

ANTHONY TROLLOPE Barchester Towers, 1857

Janus Janus was one of the earliest of the Roman gods, depicted with two faces, one facing forwards and the other facing backwards. He was thus a god of wisdom and knowledge, as he had knowledge of the past and was able to see the future. He was also the god of doorways, and of beginnings and endings.

A friend is Janus-faced: he looks to the past and the future. He is the child of all my foregoing hours, the prophet of those to come.

RALPH WALDO EMERSON 'Friendship' in Essays, 1841

Sibyl A Sibyl was a woman who in antiquity was believed to be a prophetess or oracle. The most famous was the Sibyl of Cumae in south Italy, who guided Aeneas through the underworld.

She

would lie with far-seeing eyes like a sibyl, stroking my face and repeating over

and

over again: 'If you knew how I have lived you would leave me. I am not the

woman for you, for any man. I am exhausted.' LAWRENCE DURRELL JUSt'lM, 1957

Topsy Topsy is a young slave girl in Harriet Beecher Stowe's novel Uncle Tom's Cabin, published in 1852. She has been kept in complete ignorance by her owners, and knows nothing about her family. When asked who she is and who were her parents, Topsy famously replies 'Never was born, never had no father, nor mother, nor nothin'. I 'spect I growed.'

tree of knowledge According to the Book of Genesis, the tree of the knowledge of good and evil grew in the Garden of Eden and bore the forbidden fruit which Eve was tempted to eat: 'the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she gave some to her husband, and he ate. Then the eyes of both were opened, and they knew that they were naked' (Gen. 3: 6-7). To 'eat from the tree of knowledge' is to obtain knowledge at the cost of a loss of innocence. • See special entry u ADAM

on p. 5.

I do not actually remember the curtains of my room being touched by the summer wind although I am sure they were; whenever I try to bring to mind this detail of the afternoon sensations it disappears, and I have knowledge of the image only as one who has swallowed some fruit of the Tree of Knowledge—its memory is usurped by the window of Mrs Van der Merwe's house and by the curtains disturbed, in the rainy season, by a trifling wind, unreasonably meaning a storm.

MURIEL SPARK 'The Curtain Blows by the Breeze' in Collected Stories, 1961

LACK OF CHANGE 2 2 7

Lack of Change

The main idea here is the prevention of, or the opposition to, change.

The theme also covers the notion of inflexibility. •See also Change,

Immobility.

Colonel Blimp Colonel Blimp is the name of a pompous, obese, elderly character invented by cartoonist David Low during the Second World War. His name has come to represent anyone with reactionary Establishment opinions, inflexible in his opposition to anything new.

'Well, he's a damn sight more interesting than Colonel Blimp,' Miriam said. 'He's a sensible generous warm-hearted man. Not a stuffed shirt trying to find something to do to fill in his retirement'

PHILIPPA CRECORY Perfectly Correct, 1997

Canute Canute (d. 1035) was a Danish-born king of England, Denmark, and Norway. According to the famous story, Canute reproved his flattering courtiers by demonstrating that, although he was king, he did not have the power to stop the incoming tide. He is traditionally remembered, however, as foolishly and obstinately attempting to stop the tide and failing. He has come to stand for an attempt to prevent change, particularly a futile attempt.

Fifty is OK if it looks like 36 in full camera make-up—step forward, Joan Collins, Coldie Hawn—but even the most imaginative and prestigious photographers find it hard to offer us any variety of woman at that age. Following the American model, you spend a great deal of your time, money and energy attempting, Canute-like, to hold back the tide of age.

The Independent, 1997

Luddites The Luddites were groups of early 19th-century English textile workers who believed that the introduction of new machinery was threatening their jobs. They responded by breaking up the machines. The name derives from a workman called Ned Ludd, nicknamed 'King Ludd', who is thought to have destroyed two stocking frames. Anybody who opposes change, especially in the form of new technology, can be referred to as a Luddite.

Now this is most inconvenient. It is to throw a spanner into the very works of the machine—much as the Luddites at home.

TIMOTHY MO An Insular Possession, 1986

The whole apparatus of structuralist and post-structuralist thought is founded in fraudulence, speciousness, hopelessly ill-digested scientism, witting obfuscation and the hubris of a quasi-hieratic caste to whom compatriots meekly submit, lest they be reckoned intellectually Luddite.

The Observer, 1997

Medes and Persians In the Book of Daniel, King Darius signed a decree saying that for thirty days no one should pray to any God or man except the king. The king's officials called for him to 'establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which

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