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INDIFFERENCE 2 0 5

Greek gods. The adjective 'Olympian' can refer to anyone or anything that is superior to or more important than lesser mortals.

It was Mrs Heeny who peopled the solitude of the long ghostly days with lively anecdotes of the Van Degens, the Driscolls, the Chauncey Ellings and the other social potentates whose least doings Mrs Spragg and Undine had followed from afar in the Apex papers, and who had come to seem so much more remote since only the width of the Central Park divided mother and daughter from their Olympian portals.

EDITH WHARTON The Custom of the Country, 1 9 1 3

Titan The Titans were the older gods of Greek mythology who were succeeded by the Olympian gods. The corresponding adjective 'titanic' has come to refer to something that is both powerful and important.

Oh,

it all burst before the girl, and she even stretched out her gloved hands as if it

was

tangible. Any fate was titanic; any contest desirable; conqueror and conquered

would alike be applauded by the angels of the utmost stars. E. M. FORSTER Howards End, 1910

They respected him because he spoke English, though they could scarcely believe he had actually been to England. England they held to be a sort of paradise, the abode of titans.

OLIVIA MANNING The Spoilt City, 1962

Indifference

What unites the entries below is a lack of human feeling or sympathy.

See also Ruthlessness.

Ariel Ariel is a fairy or spirit in Shakespeare's The Tempest (1623) who has no physical form or substance and is therefore divorced from human emotions.

She had never shown any repugnance to his tenderness, but such response as it evoked was remote and Ariel-like.

EDITH WHARTON The Custom of the Country, 1913

Belle Dame Sans Merci La Belle Dame Sans Merci is the title of a ballad by Keats, published in 1820. It tells the story of a knight who becomes enthralled by the charms of a fairy woman who pretends to love him and care for him, as a result of which his strength fails him and he is seen 'alone and palely loiter-

ing'. The name in fact pre-dates Keats, and La Belle Dame Sans Mercy was the title of a French poem of 1424 by Alain Chartier.

I imagine she was one of the few women who ever turned you down. That rankled; and having one's advances received with howls of mirth must have hurt. If she'd remained here in Pine Grove, married, turned into an ordinary aging housewife, you'd have forgotten her. But the mystery and the romance of her life, added to her

2 0 6 INDIFFERENCE

rejection, transformed her into the unattainable ideal woman. La Belle Dame sans Merci.

ELIZABETH PETERS Naked Once More, 1989

Fates In Greek and Roman mythology, the Fates were the three goddesses who presided over the birth, life, and death of humans. They were represented as three women spinning: Clotho, who held the distaff and spun the thread of a person's life, Lachesis, who drew off the thread, and Atropos, who cut short the thread and so determined when a person's life would end. They can be alluded to for their role in determining human life and death without emotion.

• See also PARCAE SISTERS.

fiddle while Rome burns •See NERO.

Jolly Miller The comic opera Love in a Village (1762) contains a song about the jolly miller, in which the miller declares: 'I care for nobody, not I, If no one cares for me'.

And then sometimes, very disquietingly for poor Susan, he would suddenly interrupt his emotions with an oddly cynical little laugh and would become for a while somebody entirely different, somebody like the Jolly Miller in the song. 'I care for nobody, no, not I, and nobody cares for me.'

ALDOUS HUXLEY Point Counter Point, 1928

Laodicean The Laodiceans in the Bible were a group of Christians who were indifferent to religion, being 'lukewarm, and neither cold nor hot' (Rev. 3: 16). A Laodicean is thus someone who is or seems indifferent, showing no strong feeling.

He felt himself to occupy morally that vast middle space of Laodicean neutrality which lay between the Communion people of the parish and the drunken section. THOMAS HARDY Far from the Madding Crowd, 1874

Marie Antoinette Marie Antoinette (1755-93), the wife of Louis XVI, won widespread unpopularity through her extravagant lifestyle at a time when the French people were going hungry. She is reported to have said, on being told that the poor of Paris had no bread to eat, 'Qu'ils mangent de la brioche' (traditionally translated as 'Let them eat cake'). This phrase has won her a reputation for callousness and indifference to the plight of the poor. She was beheaded during the French Revolution.

'He's forgotten the Marhaen,' he said. 'He's forgotten them, as people. They're nothing but an extension of himself, to make speeches to. He said it himself: when he speaks to the people, it's a dialogue with his alter-ego! His voice rose above the drunken conversation. 'What a disgusting admission, while the people starve,' he said. 'The Bung's a Marie Antoinette, but he says, "Let them eat rats.'"

CHRISTOPHER j . KOCH The Year of Living Dangerously, 1978

And they have such long holidays! Why can't they do two jobs, if they're short of

money?'

 

'Let them eat cake,' murmured Freddie.

 

'I never understood why poor Marie Antoinette got

such stick for saying that,' said

Eleanor. 'It seems a perfectly good suggestion to me,

though cake's not very good for

you.'

 

FAY WELDON Darcy's Utopia, 1990

 

Nero Nero (AD 37-68) was a Roman emperor who ruled AD 54-68. During his

INNOCENCE 2 0 7

reign a huge fire destroyed half of Rome; Nero allegedly played his fiddle and simply watched while the city burned. To 'fiddle while Rome burns' is to stand by and watch while disaster occurs.

'I have to denounce the vacillation of the government in the strongest terms,' he said. 'They fiddle while Ishmaelia burns!

EVELYN WAUCH SCOOÇ, 1 9 3 8

When we raise our eyes, we will see that He, having become for us a Nero, not in injustice but in severity, will not console us or succor us or sympathize with us, but, rather, he will laugh with inconceivable delight!

UMBERTO ECO The Island of the Day Before, 1994

The horny young things of And The Beat Goes On are now the ruling elite—smug, decadent Neros who fiddle with themselves while the younger generation burns with resentment.

The Observer, 1996

Parcae Sisters 'The Parcae Sisters' was the Roman name for the Fates. •See

FATES.

Octavian saw his daughter slowly disappearing in the engulfing slush, her smeared face further distorted with the contortions of whimpering wonder, while from their perch on the pigsty roof the three children looked down with the cold unpitying detachment of the Parcae Sisters.

SAKI 'The Penance' in The Toys of Peace, 1919

Snow Queen The Snow Queen is a fairy story by Hans Christian Anderson in which Kai, a young boy, is carried off by the cold and cruel Snow Queen after two splinters of glass become lodged in his eyes and heart, making him unable to feel any human emotions. He is rescued by his sister, Gerda, who melts his frozen heart with her tears. The Snow Queen has come to represent a person, especially a woman, who seems incapable of human emotions.

I was so young I thought it didn't matter. Infatuated! His unhappiness had to be loaded on to me; that was what it was. He denied life, made me deny it too. He turned me into some sort of snow queen and when I made just one small attempt to thaw myself out he used it as an excuse to throw me out of his life.

FAY WELDON The Cloning of Joanna May, 1989

It started by describing Alice's beauty as 'a fatal thing! It wondered if like Daphne she will get so tired of it, she will pray to be turned into a hedge! It said nothing about Valentina's own fantastic snow-queen beauty.

ROSE TREMAIN The Way I Found Her, 1998

Innocence

Two meanings of the word 'innocence' are dealt with here: freedom from moral wrong and the state of not being guilty of a specific crime or wrongdoing, often in the context of being falsely accused. Sexual innocence is covered at Chastity and Virginity. • See also Guilt, Naivety.

ADAM AND

2 0 8 INNOCENCE

Adam and Eve The Book of Genesis relates how God created Adam and Eve, the first man and woman, to live in the Garden of Eden. Before the Serpent persuaded them to eat the forbidden fruit from the tree of knowledge of good and evil they were completely innocent, knew nothing of good and evil, and were not ashamed of their own nakedness: 'And they were both naked, the man and his wife, and were not ashamed' (Gen. 2: 25). Adam and Eve can be alluded to as archetypal innocents, living in harmony with nature, and knowing nothing of human weaknesses or wickedness. • See special entry u

EVE on p. 5.

At least in other nations,' Robbie Ross had fulminated, 'Adam and Eve arrived innocent. Here they arrived with their crimes already written all over their faces.'

THOMAS KENEALLY The Playmaker, 1987

Caesar's wife When it was suggested that Pompeia, wife of Julius Caesar, was having an extramarital affair, Caesar divorced her saying that, although he knew nothing of the affair, 'Caesar's wife must be above suspicion'. Caesar's wife may be invoked in the context of a person being required to behave in such a way that no suspicion of guilt can ever fall on them.

Bradley, your conduct has given rise to rumours—and I hope for your sake they are no more than that—so unspeakably distasteful that . . . I mean Caesar's wife . ..

hrump . . . that is, the Department must be above suspicion . . . certainly above such suspicions as you have seemingly aroused.

WILLIAM BURROUGHS Naked Lunch, 1959

'You're forgetting Caesar's wife, Crosby'

Crosby double-declutched to give himself time to think. 'Who sir?' 'Caesar's wife. She was above suspicion.'

CATHERINE AIRD The Religious Body, 1966

Desdemona In Shakespeare's play Othello (1622), Desdemona is the daughter of a Venetian senator who falls in love with and marries the Moorish general Othello. The treacherous Iago, Othello's ensign, convinces Othello that Desdemona is being unfaithful to him and, although she is completely innocent, Othello murders her in jealous rage.

DreyfllS Alfred Dreyfus (1859-1935) was a French army officer of Jewish descent who in 1894 was falsely accused of passing military secrets to the Germans. His trial, imprisonment on Devil's Island, and eventual release caused a major political crisis in France. Dreyfus can be alluded to as an innocent person falsely accused or punished.

As things stood we had an offender, a detected crime, and no demands for a second PM. The coroner had therefore released the body for burial. Not the wisest move: Klondike Bill was beginning to look about as guilty as Captain Dreyfus, and I sincerely hoped that the hierarchy had given HM Coroner an explanation, together with the lawyers' version of a frank and sincere smile.

RAYMOND FLYNN A Public Body 1996

Lamb of Cod The lamb is a biblical symbol of innocence and meekness, and 'the Lamb of God' is a name sometimes given to Jesus, famously in the quotation from the Bible: 'The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world' (John i: 29). The Lamb of God is the epitome of innocence and goodness.

'Why, I wonder, is he so suspicious of poor Guy?' 'Him!' Inchcape snorted in amused

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