- •Contents
- •Introduction
- •List of Themes
- •Abundance and Plenty
- •Achilles
- •Actors
- •Adam and Eve
- •Adultery
- •Adventure
- •Alice in Wonderland
- •Ambition
- •Anger
- •Animals, Love of
- •Apollo
- •Appearing
- •Arrogance and Pomposity
- •Artists
- •Ascent and Descent
- •Avarice
- •Baldness
- •Bargain
- •Beauty: Female Beauty
- •Beauty: Male Beauty
- •Betrayal
- •Blindness
- •Cain
- •Captives
- •Change
- •Chaos and Disorder
- •Chastity and Virginity
- •Cinderella
- •Comedy and Humour
- •Communication
- •Complexity
- •Concealment
- •Conflict
- •Conformity
- •Courage
- •Cowardice
- •Craftsmen
- •Criminals
- •Cunning
- •Curse
- •Dancing
- •Danger
- •Daniel
- •Darkness
- •David
- •Death
- •Defeat
- •Departure
- •Deserted Places
- •Despair
- •Destiny and Luck
- •Destruction
- •Detectives
- •Devil
- •Dictators and Tyrants
- •Difficulty
- •Dionysus
- •Disappearance and Absence
- •Disapproval
- •Disclosure
- •Disguise
- •Distance
- •Don Quixote
- •Doubt
- •Dreams
- •Duality
- •Enemy
- •Envy
- •Escape and Survival
- •Evil
- •Explorers
- •Failure
- •Fatness
- •Fear
- •Fertility
- •Fierce Women
- •Food and Drink
- •Forgiveness
- •Freedom
- •Friendship
- •Generosity
- •Gesture
- •Gluttony
- •Goodness
- •Grief and Sorrow
- •Guarding
- •Guilt
- •Gulliver's Travels
- •Hades
- •Hair
- •Happiness
- •Hatred
- •Height
- •Hercules
- •Heroes
- •Honesty and Truth
- •Horror
- •Horses
- •Humility
- •Hunters
- •Hypocrisy
- •Idealism
- •Idyllic Places
- •Illusion
- •Immobility
- •Importance
- •Indifference
- •Innocence
- •Insanity
- •Inspiration
- •Intelligence
- •Invisibility
- •Jason and the Argonauts
- •Jealousy
- •Jesus
- •Joseph
- •Judgement and Decision
- •Knowledge
- •Lack of Change
- •Large Size
- •Leaders
- •Life: Generation of Life
- •Light
- •Love and Marriage
- •Lovers
- •Lying
- •Macho Men
- •Magic
- •Medicine
- •Memory
- •Messengers
- •Mischief
- •Miserliness
- •Modernity
- •Monsters
- •Moses and the Book of Exodus
- •Moustaches
- •Movement
- •Murderers
- •Music
- •Mystery
- •Naivety
- •Nakedness
- •Noah and the Flood
- •Nonconformity
- •Noses
- •Odysseus
- •Optimism
- •Oratory
- •Outdatedness
- •Outlaws
- •Past
- •Patience
- •Peace
- •Perseverance
- •Pessimism
- •Poverty
- •Power
- •Pride
- •Prisons
- •Problem
- •Prometheus
- •Prophecy
- •Prostitutes
- •Punishment
- •Quest
- •Realization
- •Rebellion and Disobedience
- •Rebirth and Resurrection
- •Rescue
- •Returning
- •Revenge
- •Ruthlessness
- •Safety
- •Samson
- •Sculptors
- •Seducers and Male Lovers
- •Sex and Sexuality
- •Silence
- •Similarity
- •Sirens
- •Sleep
- •Small Size
- •Smiles
- •Soldiers
- •Solitude
- •Sound
- •Speech
- •Speed
- •Sternness
- •Storytellers
- •Strangeness
- •Strength
- •Struggle
- •Stupidity
- •Success
- •Suffering
- •Superiority
- •Teachers
- •Temperature
- •Temptation
- •Thinness
- •Thrift
- •Time
- •Travellers and Wanderers
- •Trojan War
- •Ugliness
- •Unpleasant or Wicked Places
- •Vanity
- •Victory
- •Walk
- •Water
- •Weakness
- •Wealth
- •Wholesomeness
- •Wisdom
- •Writers
- •Youth
- •Index
HUNTERS 1 9 1
And into this land came a humble prophet, lowly like the humble carpenter of Nazareth.
RALPH ELLISON Invisible Mon, 1952
Job The Old Testament Book of Job relates how Job, despite the dire sufferings inflicted on him by God, remains humble and accepting: 'the Lord gave, and the Lord hath taken away; blessed be the name of the Lord' (Job i: 21).
Hunters
Most of the hunters grouped here are drawn from classical mythology.
ARTEMIS (or DIANA), the figure who most usually personifies hunting, her-
self plays a part in the stories of ACTAEON, ORION, and the CALYDONIAN BOAR
HUNT. • See also Quest
Actaeon In Greek mythology, Actaeon was a hunter who, because he accidentally saw Artemis (the virgin goddess of the hunt) bathing naked, was changed into a stag and torn to pieces by his own hounds.
Further up they saw in the mid-distance the hounds running hither and thither, as if the scent lay cold that day. Soon members of the hunt appeared on the scene, and it was evident that the chase had been stultified by general puzzle-headedness as to the whereabouts of the intended victim. In a minute, a gentleman-farmer, panting with Actaeonic excitement, rode up to the two pedestrians, and Grace being a few steps in advance he asked her if she had seen the fox.
THOMAS HARDY The Woodlanders, 1887
Artemis Artemis was a Greek goddess, daughter of Zeus and Leto and twin sister of Apollo. She was a huntress often depicted with a bow and arrows, and noted for her strength and speed. The Romans called her Diana.
'Like a force of nature' he thought, as he watched her with bent head tunnelling her way through the damp wind. A great physical force. Such energy, such strength and health . .. Mary was a sort of berserker Diana of the moors.
ALDOUS HUXLEY Point Counter Point, 1928
Atalanta In Greek mythology, Atalanta was a huntress who was extremely fleet-footed. She refused to marry any man unless he first defeated her in a race. If the runner lost, he was put to death. Many suitors tried to outrun her, but all failed until one, variously identified as Hippomenes or Melanion, asked Aphrodite for help and was given three golden apples by her. When he dropped these at intervals during the race, Atalanta was unable to resist the apples' beauty and stopped to pick them up. • 5ee also CALYDONIAN BOAR HUNT.
Calydonian boar hunt In Greek mythology, when Artemis sent a huge boar to devastate the land of Calydon, its ruler, Meleager, assembled a band of heroes, including Castor and Pollux, Theseus, and Jason, to hunt the boar in
1 9 2 HYPOCRISY
what became known as the Calydonian boar hunt. Meleager himself killed the boar and gave the head to Atalanta, who had first wounded it. • See also
ATALANTA.
Diana •5eeARTEMis.
Nimrod In the Old Testament, Nimrod is named as the founder of the Babylonian dynasty and is described as 'a mighty hunter' (Gen. 10: 8-9). Thus any great or skilful hunter or sportsman can be described as a Nimrod.
It was not so positively stated, but the consensus seemed to be that Bertha Shanklin had shown poor taste in dying so soon and thus embarrassing the local Nimrod. ROBERTSON DAviEs Fifth Business, 1970
Orion In Greek mythology, Orion was a giant and hunter who at his death was changed into a constellation by Artemis.
Tristram Tristram (also Tristan or Tristrem) was a knight of medieval legend who was the lover of Iseult. He was renowned as a skilful hunter.
There hasna been a better hunter since Tristrem's time.
WALTER SCOTT The Bride of Lammermoor, 1819
Hypocrisy
Literature has provided us with several vivid embodiments of hypocrisy.
Two of the most memorable, Pecksniff and Uriah Heep, were created by
Charles Dickens. • See also Cunning, Lying.
Archimago Archimago is the evil enchanter in Edmund Spenser's The Faerie Queene (1590), who symbolizes hypocrisy and uses cunning disguises to trick and deceive people.
Uriah Heep Uriah Heep is the shrewd, deceitful clerk of the lawyer Mr Wickfield in Dickens's David Copperfield (1850). Under the guise of appearing 'so very 'umble', he insinuates his way into Mr Wickfield's confidence and becomes one of his partners. Heep uses this position to defraud people of money, until he is exposed, sent to prison, and condemned to transportation for life.
He began to wonder if there wasn't something of a Uriah Heep beginning to erupt on the surface of Sam's personality; a certain duplicity.
JOHN FOWLES The French Lieutenant's Woman, 1969
Pecksniff Seth Pecksniff is a character in Dickens's Martin Chuzzlewit (1844). An architect by profession, Pecksniff is an arch-hypocrite with a 'soft and oily' manner, who uses an outward appearance of virtue and morality to win the affection and respect of old Martin Chuzzlewit, in an attempt to inherit his
IDEALISM 1 9 3
money. He fails in this attempt and is exposed as the hypocrite that he really is.
Sad |
for once, as Hayes had struck me as only exception to rule that 'decent Tory' is |
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an |
oxymoron. Accuser looks like a pasty-faced, hard-eyed, sharp-toothed, |
back- |
stabbing, nausea-inducing, pocket-lining Pecksniff, who says he is acting |
in the |
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public interest. |
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The |
Observer, 1997 |
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Pharisee The Pharisees were members of an ancient Jewish sect who strove to ensure that the state was ruled according to strict Jewish law. According to the Bible, they were denounced by Jesus for their hypocrisy in maintaining an outward appearance of morality and virtue while acting only out of selfinterest: 'Woe unto you, scribes and Pharisees, hypocrites! For ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness' (Matt. 23: 27).
They who only strive for this paltry prize, like the Pharisees, who prayed at the corners of streets, to be seen by men, verily obtain the reward they seek.
MARY WOLLSTONECRAFT A Vindication of the Rights of Women, 1792
Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last. To pluck the mask from the face of the Pharisee, is not to lift an impious hand to the Crown of Thorns.
CHARLOTTE BRONTE Preface to Jane Eyre, 1848
'Useless relatives!' he was saying. 'Thieves and gossips. Pharisees! Troublemakers! Hypocrites!'
BEN oKRi Dangerous Love, 1996
Tartuffe Tartuffe is the main character of Molière's play Le Tartuffe ou L'Imposteur,firstperformed in 1664. Tartuffe is a religious hypocrite, who uses the sly pretence of virtue and religious devotion to win the admiration and friendship of an honest but foolish man, Orgon. Tartuffe cleverly persuades the wealthy Orgon to sign over all his property to him, while behind Orgon's back he makes advances to his wife and mocks his gullibility.
'I see it all,' said the archdeacon. 'The sly tartufe\ He thinks to buy the daughter by
providing for the father!
ANTHONY TROLLOPE Barchester Towers, 1857
Idealism
This theme embraces both the concept of idealism and that of romanticism. • See also Adventure, Idyllic Places.
Arcadia A mountainous district in the Péloponnèse of southern Greece, Arcadia in poetic fantasy represents an idealized region of rural contentment.
There were no lands of sunshine, heavy with the perfume of flowers. Such things were only old dreams of paradise. The sunlands of the West and the spicelands of
1 9 4 IDEALISM |
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the |
East, the smiling Arcadias and blissful Islands of the Blest—ha! ha! |
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JACK LONDON In a Far Country, 1910 |
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I had not forgotten Sebastian. He was with me daily in Julia; or rather it was Julia I |
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had |
known in him, in those distant Arcadian days. |
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EVELYN WAUCH Brideshead Revisited, 1945 |
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Tim |
had been looking for Arcadia, for poetry and love and happiness, but maybe in |
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the wrong |
place. |
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GWENDOLINE |
BUTLER Coffin and the Paper Man, 1990 |
Don Quixote Don Quixote, the hero of a romance (1605-15) by Miguel de Cervantes, has his wits disordered by his devoted reading of chivalric romances and sets out on his horse, Rosinante, in search of knightly adventures himself. He attacks a group of windmills in the belief that they are giants and elevates
a |
good-looking village girl, whom he names Dulcinea del Toboso, to the ideal |
of |
womanly beauty and virtue. Don Quixote can be alluded to as a foolish, |
mistaken idealist or someone who naively believes that they can set the world to rights single-handedly. • See special entry n DON QUIXOTE on p. 128.
I've been in business for myself for about six years. Before that I was an attorney with the Public Defender in Cook County. I got tired of seeing poor innocent chumps go off to Statevill because the police wouldn't follow up our investigations and find the real culprits. And I got even more tired of watching clever guilty rascals get off scot-free because they could afford attorneys who know how to tap-dance around the law. So I thought—à La Doha Quixote perhaps—that I'd see what I could do on my own about the situation.
SARA PARETSKY Deadlock, 1984
Without a win in five matches, the Cup represents the chance for Newcastle to bring tangible reward for a once refreshing approach, just as next Sunday's home match against Manchester United appears a last tilt at the Championship windmill.
The Independent on Sunday, 1995
Marie Antoinette Marie Antoinette (1755-93), the wife of Louis XVI of France, is said to have had an idealized view of peasant life. At the Petit Trianon, a small country house in the grounds of the Palace of Versailles, she enjoyed living her version of the simple life of a poor country woman.
It was not merely tramping that Mary liked. She got almost as much enjoyment out
of the more prosaic settled life they |
led, when they returned to England. 'Marie- |
Antoinette at the Trianon,' was what |
Rampion called her, when he saw her cooking |
the dinner; she did it with such child-like enthusiasm. |
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ALDOUS HUXLEY Point Counter Point, 1928 |
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You sang your folksongs like a cheap Marie Antoinette pretending to be a shep- |
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herdess. |
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ROBERTSON DAVIES A Mixture of Frailties, 1951 |
Plato The Greek philosopher Plato (C.429-C.347 BC) was a pupil of Socrates and a teacher of Aristotle. His Republic explores his ideas of a perfect and just society. His name has become a byword for idealized perfection. Platonic love is love that is purely spiritual and not sexual, and a Platonic vision or idea is a perfect, idealized one.
Poor little Julie was lost in the photo-painter's Platonic idea of childhood; her tiny humanity was smothered somewhere back of gobs of pink and white.
PHILIP ROTH Goodbye Columbus, 1959