- •Kate Fox
- •Watching the English
- •Watching the english
- •Contents
- •Introduction – Anthropology at Home
- •Introductionanthropology at home
- •The ‘grammar’ of englishness
- •Participant observation and its discontents
- •The Good, the Bad and the Uncomfortable
- •My Family and other Lab Rats
- •Trust me, I’m an anthropologist
- •Boring but important
- •The nature of culture
- •Rule making
- •Globalization and tribalization
- •Class and race
- •Britishness and englishness
- •Stereotypes and cultural genomics
- •Part one conversation codes the weather
- •The rules of english weather-speak The Reciprocity Rule
- •The Context Rule
- •The Agreement Rule
- •Exceptions to the Agreement Rule
- •The Weather Hierarchy Rule
- •Snow and the Moderation Rule
- •The Weather-as-family Rule
- •The Shipping Forecast Ritual
- •Weather-speak rules and englishness
- •Grooming-talk
- •Humour rules
- •The importance of not being earnest rule
- •The ‘Oh, Come Off It!’ Rule
- •Irony rules
- •The Understatement Rule
- •The Self-deprecation Rule
- •Humour and comedy
- •Humour and class
- •Humour rules and englishness
- •Linguistic class codes
- •The vowels vs consonants rule
- •Terminology rules – u and non-u revisited
- •The Seven Deadly Sins
- •Serviette
- •‘Smart’ and ‘Common’ Rules
- •Class-denial Rules
- •Linguistic class codes and englishness
- •Emerging talk-rules: the mobile phone
- •Pub-talk
- •The rules of english pub-talk The Sociability Rule
- •The Invisible-queue Rule
- •The Pantomime Rule
- •Pub-talk rules and englishness
- •Part two behaviour codes home rules
- •The moat-and-drawbridge rule
- •Nestbuilding rules
- •The Territorial-marking Rule
- •Class rules
- •Matching and Newness Rules
- •The Brag-wall Rule
- •The Satellite-dish Rule
- •The Eccentricity Clause
- •House-talk rules
- •The ‘Nightmare’ Rule
- •Money-talk Rules
- •Improvement-talk Rules
- •Class Variations in House-talk Rules
- •The Awful Estate-agent Rule
- •Garden rules
- •‘Your Own Front Garden, You May Not Enjoy’
- •The Front-garden Social-availability Rule (and ‘Sponge’ Methodology)
- •The Counter-culture Garden-sofa Exception
- •The Back-garden Formula
- •The nspcg Rule
- •Class Rules
- •Class Indicators and the Eccentricity Clause
- •The Ironic-gnome Rule
- •Home rules and englishness
- •Rules of the road
- •Public transport rules
- •The Denial Rule
- •Exceptions to the Denial Rule
- •The Politeness Exception
- •The Information Exception
- •The Moan Exception
- •The Mobile-phone Ostrich Exception
- •Courtesy rules
- •‘Negative-politeness’ Rules
- •Bumping Experiments and the Reflex-apology Rule
- •Rules of Ps and Qs
- •Taxi Exceptions to the Denial Rule – the Role of Mirrors
- •Queuing rules
- •The Indirectness Rule
- •The Paranoid Pantomime Rule
- •Body-language and Muttering Rules
- •The Unseen Choreographer Rule
- •The Fair-play Rule
- •The Drama of Queuing
- •A Very English Tribute
- •Car rules
- •The Status-indifference Rule
- •Class Rules The ‘Mondeo Test’
- •The ‘Mercedes-Test’
- •Car-care and Decoration Rules
- •The Mobile Castle Rule
- •The Ostrich Rule
- •Road-rage and the ‘Nostalgia Isn’t What It Used To Be’ Rule
- •Courtesy Rules
- •Fair-play Rules
- •Road rules and englishness
- •Work to rule
- •The muddle rules
- •Humour rules
- •The Importance of Not Being Earnest Rule
- •Irony and Understatement Rules
- •The modesty rule – and the ‘bumpex’ school of advertising
- •The polite procrastination rule
- •The money-talk taboo
- •Variations and the Yorkshire Inversion
- •Class and the Vestigial Trade-prejudice Rule
- •The moderation rule
- •Safe, Sensible, Bourgeois Aspirations
- •Future Stability More Important Than Fun
- •Industrious, Diligent and Cautious with Money
- •The Dangers of Excessive Moderation
- •The fair-play rule
- •Moaning rules
- •The Monday-morning Moan
- •Dress codes and englishness
- •Food rules
- •The ambivalence rule
- •Anti-earnestness and obscenity rules
- •Tv-dinner rules
- •The novelty rule
- •Moaning and complaining rules
- •The Silent Complaint
- •The Apologetic Complaint
- •The Loud, Aggressive, Obnoxious Complaint
- •The ‘Typical!’ Rule Revisited
- •Culinary class codes
- •The Health-correctness Indicator
- •Timing and Linguistic Indicators Dinner/Tea/Supper Rules
- •Lunch/Dinner Rules
- •Breakfast Rules – and Tea Beliefs
- •Table Manners and ‘Material Culture’ Indicators Table Manners
- •‘Material Culture’ Indicators
- •The Knife-holding Rule
- •Forks and the Pea-eating Rules
- •The ‘Small/Slow Is Beautiful’ Principle
- •Napkin Rings and Other Horrors
- •Port-passing Rules
- •The meaning of chips
- •Chips, Patriotism and English Empiricism
- •Chip-sharing Rules and Sociability
- •Food rules and englishness
- •Rules of sex
Work to rule
To identify and analyse the behaviour codes of the English at work is a huge, complex and difficult task – so daunting that most other recent books on the English either simply ignore the subject of work altogether, or gloss over it with a few brief mentions. At least, I’m assuming that this aspect of English life and culture is neglected because it is too difficult, as it seems to me that it cannot be regarded as either irrelevant or uninteresting. Perhaps I am being supremely arrogant in even attempting to tackle this subject. My direct personal experience of the English world of work and business is somewhat unorthodox, as almost all of my own working life has been spent in a tiny, struggling, independent research organisation, the Social Issues Research Centre (SIRC), run by two very un-businesslike social scientists (myself and my Co-Director Dr Peter Marsh, a social psychologist). But while SIRC itself may not be a typical workplace, the work we do has taken us into a varied and reasonably representative sample of working environments across the country (and in other countries as well, providing at least some basis for cross-cultural comparison).
During the research for this book, almost all of the foreigners I spoke to were somewhat perplexed and confused by English attitudes to work and behaviour at work; they all seemed to feel that there was a ‘problem’, but they found it hard to pin down or express exactly what the problem was. To some extent, the differing opinions I encountered reflected my informants’ own cultural backgrounds – those from Mediterranean, Latin American, Caribbean and some African cultures tended to see the English as rather rigid adherents of the Protestant work ethic, while many Indians, Pakistanis, Japanese and northern Europeans saw us as lazy, feckless and irresponsible (the Asians and Japanese usually tried to put this politely, although their meaning was clear enough; the Germans, Swedes and Swiss were more blunt).
But some of the contradictions seemed inherently English: the same people often expressed admiration for our inventiveness and innovation while deploring our stuffy, pig-headed traditionalism. Americans, supposedly our closest cultural relations, seemed if anything to be the most mystified and disoriented (not to mention irritated) by the anomalies and oddities of English work-culture. This may be partly because they have higher expectations of compatibility and mutual understanding, and are therefore more surprised and unsettled when they find themselves dealing with an ‘alien’ culture, but even English observers find English attitudes to work confusing. In a textbook entitled British Cultural Identities, the authors claim on one page that ‘the dominant British view is that work is a treadmill from which people dream of escaping’ and on the next that ‘The work ethic is very strong in the UK’. Quite apart from their apparent uncertainty as to which country or countries they are talking about, this contradiction indicates that there are a number of elusive and entangled inconsistencies in English work-culture, which are ‘indigenous’ and quite independent of the cultural perspective from which they are viewed. I will now try to identify and untangle them.