- •Kate Fox
- •Watching the English
- •Watching the english
- •Contents
- •Introduction – Anthropology at Home
- •Introductionanthropology at home
- •The ‘grammar’ of englishness
- •Participant observation and its discontents
- •The Good, the Bad and the Uncomfortable
- •My Family and other Lab Rats
- •Trust me, I’m an anthropologist
- •Boring but important
- •The nature of culture
- •Rule making
- •Globalization and tribalization
- •Class and race
- •Britishness and englishness
- •Stereotypes and cultural genomics
- •Part one conversation codes the weather
- •The rules of english weather-speak The Reciprocity Rule
- •The Context Rule
- •The Agreement Rule
- •Exceptions to the Agreement Rule
- •The Weather Hierarchy Rule
- •Snow and the Moderation Rule
- •The Weather-as-family Rule
- •The Shipping Forecast Ritual
- •Weather-speak rules and englishness
- •Grooming-talk
- •Humour rules
- •The importance of not being earnest rule
- •The ‘Oh, Come Off It!’ Rule
- •Irony rules
- •The Understatement Rule
- •The Self-deprecation Rule
- •Humour and comedy
- •Humour and class
- •Humour rules and englishness
- •Linguistic class codes
- •The vowels vs consonants rule
- •Terminology rules – u and non-u revisited
- •The Seven Deadly Sins
- •Serviette
- •‘Smart’ and ‘Common’ Rules
- •Class-denial Rules
- •Linguistic class codes and englishness
- •Emerging talk-rules: the mobile phone
- •Pub-talk
- •The rules of english pub-talk The Sociability Rule
- •The Invisible-queue Rule
- •The Pantomime Rule
- •Pub-talk rules and englishness
- •Part two behaviour codes home rules
- •The moat-and-drawbridge rule
- •Nestbuilding rules
- •The Territorial-marking Rule
- •Class rules
- •Matching and Newness Rules
- •The Brag-wall Rule
- •The Satellite-dish Rule
- •The Eccentricity Clause
- •House-talk rules
- •The ‘Nightmare’ Rule
- •Money-talk Rules
- •Improvement-talk Rules
- •Class Variations in House-talk Rules
- •The Awful Estate-agent Rule
- •Garden rules
- •‘Your Own Front Garden, You May Not Enjoy’
- •The Front-garden Social-availability Rule (and ‘Sponge’ Methodology)
- •The Counter-culture Garden-sofa Exception
- •The Back-garden Formula
- •The nspcg Rule
- •Class Rules
- •Class Indicators and the Eccentricity Clause
- •The Ironic-gnome Rule
- •Home rules and englishness
- •Rules of the road
- •Public transport rules
- •The Denial Rule
- •Exceptions to the Denial Rule
- •The Politeness Exception
- •The Information Exception
- •The Moan Exception
- •The Mobile-phone Ostrich Exception
- •Courtesy rules
- •‘Negative-politeness’ Rules
- •Bumping Experiments and the Reflex-apology Rule
- •Rules of Ps and Qs
- •Taxi Exceptions to the Denial Rule – the Role of Mirrors
- •Queuing rules
- •The Indirectness Rule
- •The Paranoid Pantomime Rule
- •Body-language and Muttering Rules
- •The Unseen Choreographer Rule
- •The Fair-play Rule
- •The Drama of Queuing
- •A Very English Tribute
- •Car rules
- •The Status-indifference Rule
- •Class Rules The ‘Mondeo Test’
- •The ‘Mercedes-Test’
- •Car-care and Decoration Rules
- •The Mobile Castle Rule
- •The Ostrich Rule
- •Road-rage and the ‘Nostalgia Isn’t What It Used To Be’ Rule
- •Courtesy Rules
- •Fair-play Rules
- •Road rules and englishness
- •Work to rule
- •The muddle rules
- •Humour rules
- •The Importance of Not Being Earnest Rule
- •Irony and Understatement Rules
- •The modesty rule – and the ‘bumpex’ school of advertising
- •The polite procrastination rule
- •The money-talk taboo
- •Variations and the Yorkshire Inversion
- •Class and the Vestigial Trade-prejudice Rule
- •The moderation rule
- •Safe, Sensible, Bourgeois Aspirations
- •Future Stability More Important Than Fun
- •Industrious, Diligent and Cautious with Money
- •The Dangers of Excessive Moderation
- •The fair-play rule
- •Moaning rules
- •The Monday-morning Moan
- •Dress codes and englishness
- •Food rules
- •The ambivalence rule
- •Anti-earnestness and obscenity rules
- •Tv-dinner rules
- •The novelty rule
- •Moaning and complaining rules
- •The Silent Complaint
- •The Apologetic Complaint
- •The Loud, Aggressive, Obnoxious Complaint
- •The ‘Typical!’ Rule Revisited
- •Culinary class codes
- •The Health-correctness Indicator
- •Timing and Linguistic Indicators Dinner/Tea/Supper Rules
- •Lunch/Dinner Rules
- •Breakfast Rules – and Tea Beliefs
- •Table Manners and ‘Material Culture’ Indicators Table Manners
- •‘Material Culture’ Indicators
- •The Knife-holding Rule
- •Forks and the Pea-eating Rules
- •The ‘Small/Slow Is Beautiful’ Principle
- •Napkin Rings and Other Horrors
- •Port-passing Rules
- •The meaning of chips
- •Chips, Patriotism and English Empiricism
- •Chip-sharing Rules and Sociability
- •Food rules and englishness
- •Rules of sex
Class rules
The English obsession with home-improvements is not just about territorial marking, of course. It is also about self-expression in a wider sense: your home is not just your territory, it is your primary expression of your identity. Or at least that is how we like to think of it. Almost all of our DIY-temple sample saw themselves as exercising their creative talents, and other interviews with nestbuilders in furniture shops, department stores and homes confirm that although DIYing may be, for some, merely an economic necessity, we all see the arrangement, furnishing and decorating of our homes as an expression of our unique personal taste and artistic flair.
And it is, but only up to a point. The more closely I researched this question, the more it became clear that the way in which we arrange, furnish and decorate our homes is largely determined by social class. This has little or nothing to do with wealth. Upper-class and upper-middle-class homes tend to be shabby, frayed and unkempt in a way no middle-middle or lower-middle would tolerate, and the homes of the wealthiest working-class nouveaux-riches are full of extremely expensive items that the uppers and upper-middles regard as the height of vulgarity. The brand-new leather sofas and reproduction-antique dining chairs favoured by the middle-middles may cost ten times as much as the equivalent items in the houses of upper-middles, who despise leather and ‘repro’.
In the homes of the middle-middles and below, the ‘lounge’ (as they call it) is likely to have a fitted carpet (among the older working classes, this may be a patterned carpet; among nouveaux-riches, deep-pile). The higher castes prefer bare floorboards, often part-covered with old Persian carpets or rugs. The middle-middle ‘lounge’ might have a cocktail cabinet, and their dining room a hostess trolley. The contents of lower-middle and some upper-working ‘front rooms’ will often be obscured by net curtains (useful as a class-indicator, but otherwise something of an annoying obstacle to peeping-tom researchers) but they are likely to be dominated by large television sets and, among the older generations, may boast embroidered or lacy covers on the arms of chairs and carefully displayed ‘collections’ of small objects (spoons, glass animals, Spanish dolls, figurines) from package holidays or mail-order catalogues.
Younger lower-middles and upper-workings may have less fussy tastes – their ‘living rooms’ are often uncluttered to the point of dentist’s-waiting-room bleakness (perhaps aspiring to, but never approaching, stylish minimalism). They will compensate for this lack of visual interest with an even bigger wide-screen television, which they call the TV or telly and which is always the focal point of the room (and, incidentally, currently shows at least six programmes every week about homes and home-improvement) and a high-tech ‘music centre’ with big speakers. Many upper-middle homes also have big televisions and stereos, but they are usually hidden in another sitting room, sometimes called the ‘back room’ or ‘family room’ (not ‘music room’: when upper-middles say ‘music room’, they mean the one with the piano in it, not the stereo).
Coasters (little mats for putting drinks on to stop them damaging the tables) are another useful class-indicator: you are unlikely to find these in upper-middle or upper-class houses, nor will you often see them in lower-working-class homes. Coasters are the preserve of the middle-middle, lower-middle and upper-working classes – or rather, more specifically, those among the upper-workings who aspire to middle-class status.