
- •Kate Fox
- •Watching the English
- •Watching the english
- •Contents
- •Introduction – Anthropology at Home
- •Introductionanthropology at home
- •The ‘grammar’ of englishness
- •Participant observation and its discontents
- •The Good, the Bad and the Uncomfortable
- •My Family and other Lab Rats
- •Trust me, I’m an anthropologist
- •Boring but important
- •The nature of culture
- •Rule making
- •Globalization and tribalization
- •Class and race
- •Britishness and englishness
- •Stereotypes and cultural genomics
- •Part one conversation codes the weather
- •The rules of english weather-speak The Reciprocity Rule
- •The Context Rule
- •The Agreement Rule
- •Exceptions to the Agreement Rule
- •The Weather Hierarchy Rule
- •Snow and the Moderation Rule
- •The Weather-as-family Rule
- •The Shipping Forecast Ritual
- •Weather-speak rules and englishness
- •Grooming-talk
- •Humour rules
- •The importance of not being earnest rule
- •The ‘Oh, Come Off It!’ Rule
- •Irony rules
- •The Understatement Rule
- •The Self-deprecation Rule
- •Humour and comedy
- •Humour and class
- •Humour rules and englishness
- •Linguistic class codes
- •The vowels vs consonants rule
- •Terminology rules – u and non-u revisited
- •The Seven Deadly Sins
- •Serviette
- •‘Smart’ and ‘Common’ Rules
- •Class-denial Rules
- •Linguistic class codes and englishness
- •Emerging talk-rules: the mobile phone
- •Pub-talk
- •The rules of english pub-talk The Sociability Rule
- •The Invisible-queue Rule
- •The Pantomime Rule
- •Pub-talk rules and englishness
- •Part two behaviour codes home rules
- •The moat-and-drawbridge rule
- •Nestbuilding rules
- •The Territorial-marking Rule
- •Class rules
- •Matching and Newness Rules
- •The Brag-wall Rule
- •The Satellite-dish Rule
- •The Eccentricity Clause
- •House-talk rules
- •The ‘Nightmare’ Rule
- •Money-talk Rules
- •Improvement-talk Rules
- •Class Variations in House-talk Rules
- •The Awful Estate-agent Rule
- •Garden rules
- •‘Your Own Front Garden, You May Not Enjoy’
- •The Front-garden Social-availability Rule (and ‘Sponge’ Methodology)
- •The Counter-culture Garden-sofa Exception
- •The Back-garden Formula
- •The nspcg Rule
- •Class Rules
- •Class Indicators and the Eccentricity Clause
- •The Ironic-gnome Rule
- •Home rules and englishness
- •Rules of the road
- •Public transport rules
- •The Denial Rule
- •Exceptions to the Denial Rule
- •The Politeness Exception
- •The Information Exception
- •The Moan Exception
- •The Mobile-phone Ostrich Exception
- •Courtesy rules
- •‘Negative-politeness’ Rules
- •Bumping Experiments and the Reflex-apology Rule
- •Rules of Ps and Qs
- •Taxi Exceptions to the Denial Rule – the Role of Mirrors
- •Queuing rules
- •The Indirectness Rule
- •The Paranoid Pantomime Rule
- •Body-language and Muttering Rules
- •The Unseen Choreographer Rule
- •The Fair-play Rule
- •The Drama of Queuing
- •A Very English Tribute
- •Car rules
- •The Status-indifference Rule
- •Class Rules The ‘Mondeo Test’
- •The ‘Mercedes-Test’
- •Car-care and Decoration Rules
- •The Mobile Castle Rule
- •The Ostrich Rule
- •Road-rage and the ‘Nostalgia Isn’t What It Used To Be’ Rule
- •Courtesy Rules
- •Fair-play Rules
- •Road rules and englishness
- •Work to rule
- •The muddle rules
- •Humour rules
- •The Importance of Not Being Earnest Rule
- •Irony and Understatement Rules
- •The modesty rule – and the ‘bumpex’ school of advertising
- •The polite procrastination rule
- •The money-talk taboo
- •Variations and the Yorkshire Inversion
- •Class and the Vestigial Trade-prejudice Rule
- •The moderation rule
- •Safe, Sensible, Bourgeois Aspirations
- •Future Stability More Important Than Fun
- •Industrious, Diligent and Cautious with Money
- •The Dangers of Excessive Moderation
- •The fair-play rule
- •Moaning rules
- •The Monday-morning Moan
- •Dress codes and englishness
- •Food rules
- •The ambivalence rule
- •Anti-earnestness and obscenity rules
- •Tv-dinner rules
- •The novelty rule
- •Moaning and complaining rules
- •The Silent Complaint
- •The Apologetic Complaint
- •The Loud, Aggressive, Obnoxious Complaint
- •The ‘Typical!’ Rule Revisited
- •Culinary class codes
- •The Health-correctness Indicator
- •Timing and Linguistic Indicators Dinner/Tea/Supper Rules
- •Lunch/Dinner Rules
- •Breakfast Rules – and Tea Beliefs
- •Table Manners and ‘Material Culture’ Indicators Table Manners
- •‘Material Culture’ Indicators
- •The Knife-holding Rule
- •Forks and the Pea-eating Rules
- •The ‘Small/Slow Is Beautiful’ Principle
- •Napkin Rings and Other Horrors
- •Port-passing Rules
- •The meaning of chips
- •Chips, Patriotism and English Empiricism
- •Chip-sharing Rules and Sociability
- •Food rules and englishness
- •Rules of sex
Courtesy Rules
I will now stick my neck out and say that, apart from occasional territorial lapses, English drivers are quite rightly renowned for their orderly, sensible, courteous conduct. My foreign informants noticed well-mannered customs and practices that most of us take for granted: that you never have to wait too long before someone lets you out of a side-road or driveway, and that you are always thanked when you let someone else out; that almost all drivers keep a respectful distance from the car in front of them and do not ‘tailgate’ or lean on their horns when they wish to overtake; that on single-track roads, or streets lined with cars on both sides making them effectively single-track, people are remarkably considerate about pulling in to let each other pass, and almost always raise a hand in thanks; that all drivers stop for pedestrians at zebra crossings, even when the pedestrians are still standing waiting on the pavement and have not set foot on the crossing. (I met one tourist who found this so astonishing that he kept repeating the experiment, marvelling at the fact that he could single-handedly bring streams of traffic to a deferential halt, without the aid of red lights or stop-signs); that horn-honking is regarded as rude, and only used in emergencies or special circumstances, as a warning, not as an all-purpose means of communication or emotional outlet, as it is elsewhere in Europe and most other parts of the world. Even if you fail to notice that the traffic lights have changed to green, the English drivers behind you will often hesitate for a few moments, hoping you will move off of your own accord, before giving a small, almost apologetic ‘beep’ to draw your attention to the green light.
I am not saying that English drivers are paragons of automotive virtue, or somehow magically endowed with any more saintly forbearance than other nations, just that we have rules and customs that prescribe a certain degree of restraint. When frustrated or angry, English drivers are inclined to shout insults at each other just like anyone else, and the language used is no less colourful, but we mostly tend to do this from behind closed windows, rather than winding them down or getting out and ‘making a scene’. If someone does lose their temper to the point of stand-up ranting and raving, or physically threatening behaviour, this is a noteworthy incident, deplored and tutted over in indignant tones for days, cited as evidence of a ‘road-rage epidemic’, a decline in moral standards, etc. – not, as it would be almost anywhere else, an annoying but relatively unremarkable event.
Fair-play Rules
English driving behaviour can be seen as an extension of our queuing behaviour, in that the same principles of fairness and good manners apply. As with queuing, people do ‘cheat’, but breaches of automotive fair-play rules provoke the same righteous indignation as pedestrian queue-jumping. Like pedestrian queuers, drivers are acutely aware of ‘potential’ cheats, and will, for example, inch forward in a pointed manner, with suspicious sideways glances, closing gaps to thwart another driver who appears to be considering an opportunistic manoeuvre, while carefully avoiding eye contact.
When the turn-off lane on a motorway or other main road is moving very slowly, some unscrupulous drivers will ‘cheat’ by zipping down the outside, faster-moving lanes and then trying to edge back into the turn-off lane at a later point. This is tantamount to queue-jumping, but the only punishment such sinners receive is much the same barrage of scowls, filthy looks and muttered insults that faces pedestrian queue-jumpers – perhaps with the addition of a few irate or obscene gestures, almost always performed from behind the safety of closed windows. The horn is rarely used in such cases, there being an unwritten rule to the effect that honking and beeping ‘in anger’ should be reserved for admonishing driving behaviour that is potentially dangerous, rather than just deeply immoral.
These tactics seem to be somewhat less effective at maintaining fair play among drivers than among pedestrians, because there is less potential for embarrassment. In the security of their mobile castles, with the ability to escape quickly from disapproving looks or angry gestures, the English are less vulnerable to these rather subtle deterrents and sanctions, and thus more inclined to break the fair-play rules. It is worth noting, however, that although queue-jumping and other opportunistic behaviours are more common among drivers than among pedestrians, only a small minority of drivers break the rules: the majority of English drivers, most of the time, ‘play fair’.