- •Early america
- •Native Americans
- •E uropeans Explore the New World
- •Causes of Exploration
- •Motives for Exploration
- •Spaniards in the New World
- •The English in the New World
- •The Old and New Worlds Meet
- •The colonial period
- •The Chesapeake Settlements
- •Cultural Focus: Setting up Slavery
- •The New England Colonies
- •The Mayflower Compact
- •Cultural Focus: Thanksgiving Day
- •The Southern Colonies
- •Colonial Life and Institutions
- •New England
- •The Middle Colonies
- •Southern Colonies
- •Colonial Culture
- •Fighting for independence Colonies on the Eve of the Revolution
- •The French and Indian War
- •Taxation without Representation
- •American Revolution
- •War Begins
- •Declaration of Independence
- •Fighting for Independence
- •Forming a republic
- •The us Constitution
- •Focus on Government
- •Westward expansion
- •Acquiring Western Lands
- •The War of 1812 and its Effect
- •Cultural Focus: Uncle Sam
- •Settling the Frontier
- •Life on the Frontier
- •Indian Resistance and Removal
- •The civil war and the reconstruction
- •New States: Free or Slave?
- •The South and the North
- •The Conflict Begins
- •Fighting for the Union
- •The After-War Period
- •The Reconstruction Period
- •2) Recruit, recruitment
- •Growth and transformation
- •The Last Frontier
- •Industrial Growth
- •Immigration in the Age of Industrial Growth
- •Labor Unions
- •The Progressive Era
- •Cultural Focus: National Parks in America
- •2) Annihilate, annihilation
- •3) Exterminate, extermination, exterminator
- •4) Magnify, magnification
- •Modern history the united states before, during and after world war I
- •Becoming an Empire
- •The usa before World War I
- •Entering the War
- •Cultural Focus: Veterans' Day
- •Post-War Years
- •The Booming Twenties
- •The Great Depression
- •Isthmus, annexation, collide, ultimatum, crucial, negotiate, armistice, consumerism, disparity, subsidy
- •World war II and its aftermath
- •Beginning of World War II
- •The usa in World War II
- •The usa after World War II
- •The Post-War Foreign Affairs
- •The Cold War at Home and Abroad
- •The post-war era
- •Changing Economic Patterns
- •New Patterns of Living
- •Cultural Focus: Levittown
- •The Culture of the Fifties
- •The Other America
- •1) Suburb, suburban, suburbanite, suburbia
- •2) Fertile, fertility, fertilize, fertilizer
- •3) Metropolis, metropolitan
- •Time of change
- •Cold War – 2
- •The War in Vietnam and Watergate
- •The Civil Rights Movement
- •Ethnicity and Activism
- •The Rise of Feminism
- •The Revolt Generation
- •Approaching the new era
- •From Recession to Economic Growth
- •The End of the Cold War
- •Information Age and the Global Economy
- •Terrorism
- •Bibliography
The Middle Colonies
The middle colonies were less affected by British foreign policy, as there a different pattern of economy had developed. The fertile soil made commercial farming the norm, so successful farmers only profited from British wars, as they supplied foodstuffs to army and Europe. In the mid 18th century, when European demand for grain increased, Philadelphia and New York were leading in the foodstuff trade. By that time commercial patterns of farming produced many commercial farmers and large landowners, who planted diversified crops and traded them.
In the 18th century, Middle colonies preserved the initial pattern of diversity – they received the biggest portions of immigrant from all over the world. In 1775, the population of Pennsylvania was only one-third English, the rest were mostly German and Scots-Irish. These immigrants raised grain, livestock, and tobacco, generally without slaves.
Not all migrants to the New World wanted to assimilate into Anglo-American culture. Large groups of newcomers settled there to preserve their original patterns of living. They tended to establish their own towns and villages different from other settlements of the region, so the communities of Middle colonies were very diversified.
Southern Colonies
Southern colonies (Virginia, Maryland, North and South Carolina, Georgia) economically depended on stable tobacco crops and enslaved labor. Tobacco, that could be grown on large plantations, shaped southern patterns of settlement – scattered plantations were made self-sufficient economic units, with their own stores and craftsmen. These farms formed a society of "neighborhoods", where each of neighbors practices some special trade – blacksmithing, doctoring etc. – in addition to growing tobacco.
Local laws were made at country courthouses located in the center of the countryside. Plantation owners came there when court was in session and stayed in the nearest inn.
Such pattern of settlement hampered the development of towns and trading centers – the plantation economy slowed urban development in the south for many years.
Tobacco plantations required big amount of labor, so Southern colonies were the place where the institution of slavery developed and flourished. Black slaves were brought there for two reasons: there were not so many white migrants and blacks knew how to harvest southern crops. As the number of white migrants to the Southern colonies was relatively low – they were mainly attracted by religious toleration of Middle colonies and planters bought black slaves to provide labor for plantations. These people knew how to plant tobacco, rice and indigo, and how to survive in hot and marshy place. The black population of southern states was constantly growing – by 1770, 45 % of Georgia's settlers were black, most of them – slaves.
Colonial Culture
The New World settlers developed their own culture, which preserved and resembled the culture of the countries they had come from and at the same time was based on new realia. When people of different origins resided in the same communities, they had to forge new cultural identities for themselves.
In New England communal culture centered on the church and on the rituals in the civic sphere. Colonial governments proclaimed official days of thanksgiving and days of fasting and prayer. Participation in church services and public rituals was very important in New England, and church was the center of community life.
Literacy was highly valued in New England – in the 18th century, a wide network of primary schools produced the results amazing for the 18th century – nearly 90 % of New England's adults male population and 40 % of women could read and write well enough to sign the documents. The system of schools was maintained by colonial government – all New England's colonies, except Rhode Island, approved the "ye olde deluder Satan" Act, which required every town with more than 50 families to establish a grammar school.
In the Middle colonies the first school was begun in Pennsylvania in 1683, and very soon every Quaker community tried to provide elementary schools. In Philadelphia a great number of private schools without any religious affiliation appeared, there were also night schools for adults.
In the 18th century, Pennsylvanian cultural development was affected by two distinguished personalities – James Logan and Benjamin Franklin. Logan was the secretary of the colony, who established and developed the first public library. Franklin formed a debating club that later grew to the American Philosophical Society.
In the Southern colonies public education was less popular – due to the distance between farms and plantations. Wealthy merchants and planters preferred to import private tutors from Ireland or Scotland to teach their children, others sent them to schools in England.
For many colonists education became an accomplishment, a sign of status. Their children could continue education in the newly established colleges, which with years won the world's fame – Harvard (established in 1636), William and Mary (chartered in 1693, but not a functioning entity until 1726), Yale (1701), Princeton (1747), Columbia (1754) and Brown (1765). All these institutions were primarily established to provide religious education, but later the curriculum changed. With the growth of colonies, new students became interested in medicine, law, and business instead of the ministry.
Colonial culture, which primarily was mainly oral, got written shape in the 18th century – in 1704, the first successful colonial newspaper was launched in Cambridge, Massachusetts, and by 1745, 22 newspapers were published in all the colonies.
In the 18th century, American colonies saw two important movements, which shaped colonial and future American culture the Enlightment and the Great Awakening. The Enlightment, inspired by the works of European philosophers deeply affected the learnt men, as an effort to determine the laws that govern the universe was made.
The Enlightment philosophers claimed that knowledge could be acquired through reason; they made experiments and discovered general principles behind everyday phenomena.
The Englightment deeply affected educated people in Europe and America – it gave them a common vocabulary and a unified view of the world. American naturalists began to investigate New World plants and animals so they could be included into universal classifications. These intellectual activities had a great effect on the curriculum of colonial colleges, where new courses in mathematics, natural sciences, law and medicine were introduced.
The Enlightment movement in colonies formed a new generation of well-to-do Americans – now they not only had money made on trade or tobacco, but also possessed the world culture and saw themselves as a part of a transatlantic and intercolonial network.
The symbolic representative of a new generation of Americans, born by Enlightment, became Benjamin Franklin, who was a talented, practical man competent in a number of different fields.
In the 1730s, another important movement – the Great Awakening – changed religious patterns of American colonies. It was inspired by George Whitefield, a representative of the Methodist Branch of Anglicanism and Jonathan Edwards, who had before served in the Congregational Church in Massachusetts. But also America's religious soil was ready for the seeds of Awakening – floods of new immigrants, with no religious affiliation could not be satisfied with the Orthodox Calvinist and Puritan doctrines.
George Whitefield, who was an effective orator, became a generating force of Great Awakening. He toured the colonies and preached in the major colonial cities, converting thousands of people into new evangelical sects – Methodists and Baptists. The rise of evangelical denominations became an essential feature of American religion – the sects quickly divided and gained new adherents. This spread of new sects eventually led to an American willingness to tolerate religious diversity, as the sects had found ways of peaceful coexistence.
The great Awakening weakened the status of the established clergy as it provoked people to depend on their own conscience. It also gave rise to the spirit of revivalism, which still plays an important role in the USA and shapes American religion.
Task 3. Fill in the table representing differences between three groups of original colonies.
|
Patterns of settlement |
Main occupations of settlers |
Religious affiliations |
Educational patterns |
New England |
|
|
|
|
The Middle colonies |
|
|
|
|
The Southern colonies |
|
|
|
|
Task 4. Answer the following questions.
Why did English colonial planters refuse the idea of following Span ish model of colonization?
How were the first successful colonies financed?
When did the Virginia colony form self-government?
How did Maryland differ from Virginia in terms of religion?
What happened to the Pilgrim settlement in New England?
Why did the Mayflower Compact give the legal authority for the colony?
How did most New England colonies preserve Puritan values?
Why were the Middle colonies diverse societies?
Why was founding of the Southern colonies of strategic importance for Britain?
Why did General Oglethorpe's attempt to ban slavery in Georgia fail?
Why did colonial economy much depend on the mother country?
How did the system of self-government develop in New Eng land?
Why did the Enlightment movement deeply affect the learned men?
Task 5. Match important notions of colonial vocabulary to their definitions.
1) joint-stock company |
a) the colony given to one or some people, who controlled the government |
2) self-government |
b) a group of people who decide in a law court whether a person is guilty or not |
3) legislature |
c) a right to pay money to release an accused person until trial |
4) governor |
d) a meeting of freemen to decide upon town regulations |
5) proprietorship |
e) the country immigrants arrived from |
6) religious affiliation |
f) a group of plantations in the south |
7) the right to bail |
g) a business owned by people who have shares in the company |
8) jury |
h) a religious sect or denomination |
9) town meeting |
i) a group of people, who can make or change laws |
10) mother country |
j) a person in charge of the colony |
11) neighborhood |
k) the control of an area by people living there |
Task 6. Vocabulary development. State the meaning of the following derivatives and fill in the gaps.
1) stock, stockholder, joint-stock
a) company is a business which is owned by a group of people
who have shares in the company.
b) has a part of the ownership of a company, s/he buys as
an investment.
2) persecute, persecution, persecutor
Thousands of immigrants escaping from political came to the USA
Religious minorities were in most New England colonies.
During the Civil War many black people rose against their .
3) legislate, legislative, legislature
a) New England's townships had power. They could .
b) is a set of laws suggested by a government and made official
by a parliament.
4) tolerance, tolerate, toleration
a) Though the New England Puritans were religious, they could not other congregations.
b) means acceptance of other people's views and beliefs.
c) People noted for religious accept beliefs even if they do not
agree with them.
5) proprietor, proprietorship, proprietary
a) is a person owning a particular type of business.
b) Some colonies were territories of the people who controlled
government bodies.
c) Such form of granting land was called .
6) mission, missionary
a) Catholic religion was imposed on Native Americans through
scattered over the Spanish colonies.
b) are people sent to a foreign country to teach their religion.
7) moderate, moderator
Town meetings were chaired by .
His opinions are not extreme, so he our party meetings.
8) revive, revivalism, revival
Great Awakening marked a religious in America.
American policy is characterized by the spirit of .
Some historians tried to early colonial days.
9) enlighten, enlightment, the Enlightment
a) In Buddism is the highest spiritual stage that can be
achieved.
b) I don't understand this saying. Could you me?
c) was the period in the 18th century in Europe, when particular
thinkers began to emphasize the importance of science.
Chapter 2
THE PURSUIT OF LIBERTY