2.5. Third principle group (continuation)

Orthodox and genuine science analysis, executed above, will help us to understand the important details about this principle group, because the resurrection principles are an example of genuine science.

Usually, we define as principle consistent, permanent rule or postulate. It is not accidentally. Everybody knows the achievements of orthodox science, which operates with invariable laws, unchanging mathematic apparatus, and formulas. These permanent principles have imprinted to the people from their childhood. This world perception based on normal consciousness level.

However, we know that genuine science is not a simple reality registration. We know: the reality is volatile (see section 1).

I am able, for example, to materialize and to de-materialize the objects. Therefore, the genuine science utilizes an adaptive mathematic apparatus. The fundamental laws are able to change too.

Analogically, each resurrection principle changes in time. That corresponded to fundamental life characteristic: the permanent transformation.

We are able to detect the other properties of genuine science. The active principles lead to desirable result achievement. Important to notice, the achievement is non-destructive for anything, and conveyed under full control of the intermediate stages.

Be warned, that four group principle separation and order inside of group are not permanent. Any consideration has to be dynamic and flexible. In some situation, a principle from the fourth group provides a better result, than a principle from the first group. It seems that must be vise verse. Indeed, a situation can be more complex than our understanding.

For example, a person has read the principles from fourth group only. All principles have located in the information field. Thus, a person can accept the principles indirectly, and can realize the first group principles even if he/she not read it.

The first group principles are most important. Nevertheless, a principle action connected to the concrete conditions, situation, and their collective influence on a person. Keep in mind, that all principles together are a living organism. Sometimes for you (as for living organism) is an arm is more important than head. However, you would not negate a role of the head.

The most important thing is a principle hierarchy and their interaction with a person. The principles realize an action system directed to our life problems solution.

First principle is here.

THE INTENTION OF GOD AND HUMANS TO THE ONENESS REALIZED THROUGH MATERIALIZATION AND RESURRECTION (3.1).

We had told above that a new stage of human development has begun now. A previous development method, which based on a physical body refusal, has expired now. This method is not relevant anymore. The human beings have stepped in a new path: the path of immortality, path of eternal life. A spiritual nature of the man begins to illuminate more clearly, and a truth that the man created in the God image is beginning to understand more deeply.

A resurrection of the people, who have gone, and people’s intention to join with God have reflected a genuine nature of human beings.

The resurrection proves by itself: a life has a spiritual basis.

CONCENTRATIONS OF HUMAN CONSCIOUSNESS CAN TOTALLY TRANSFORM THE WORLD STRUCTURE (3.2).

This principle has tightly connected to the principle 1.4. We need to remark that the word “concentration” has used here in two different senses.

Person, who has yoga practice, knows about one sacred aspect of this word. As this discipline explain, an organ of the organism healed by consciousness concentration.

Another aspect of this word is a consciousness accumulation. Consciousness has physical body’s control. In broad sense, consciousness is a structure, which consolidated spiritual and physical matter. Thus, “concentration” has the aspect of the accumulation.

Let us consider an idea of “concentration” more closely. First computer was a big complex of the devices, which placed in several rooms. A modern computer has placed on a palm. Here we can talk about “concentration.”

Analogically, a consciousness concentration has accomplished. Intensive self-development and spiritual effort have provided consciousness concentration. That is precise meaning of second aspect of the word “concentration.”

This second aspect is very important. The consciousness concentration means an information density increasing (information mass concentration in unit of the consciousness volume). That consciousness concentration can have extensive after-actions. If a human being accumulates a certain information density in some consciousness area, then he or she succeeds to control this area. That situation transforms the world structure. World will not control the structure of human being; in contrary, human being by himself or herself will control the world.

When the person’s consciousness concentration will overwhelm a material concentration, then person will stay nondestructive and unreachable. Then the thoughts, words, and actions will be the primary elements; and cars, buildings, planets, and the other material objects will be the secondary elements. Another level of the existence will begin here. Transferring new knowledge to the people, we grant the people new system of the knowledge for world control.

Different life will begin on that knowledge: a life without death, a life without decay of physical body. Other processes will initiate in that existence. Renewing the world, these processes will maintain the status of eternal object, and status of Eternity.

If a super-concentration of the consciousness has realized, then speed of the information interchange would grow incredibly. The consciousness structures will develop next consciousness level of the life. On that level, any thought is an action and any action induces by thought. Physical and spiritual aspects of the object and action not distinct, they are the same for both.

That cardinal transformation expresses in a principle about the world structure. A human being is able to achieve that world by consciousness concentration.

A PHYSICAL BODY IS ALWAYS A PART OF THE SOUL (3.3).

A HUMAN BEING IS (IN THEORETICAL AND PRACTICAL ASPECTS) A CONSCIOUSNESS STRUCTURE WRAPPED IN A PHYSICAL BODY (3.4).

That principle considered above in the case of resurrection of A. Rusanov (section 1). What feel a person during the death? Is perceive a person our world after the death? That information we can get from the resurrected people.

The most important secret of biological death is not a secret anymore. We reveal the truth, which amazes with it simplicity, the truth about utmost secrecy. Death is not mandatory anymore, and the death (as we had seen above) is a challenge for human development. Today’s goal is the immortality.

From A. Rusanov experience, we have a detailed description of the consciousness stages after his death. In first month, the consciousness would compress and accumulate in one point in head area. He had clearly perceived that his consciousness placed in that point.

In the first three weeks, A. Rusanov attempted to restore his organism for normal life. However, his consciousness would realize his new state of decomposed body. The consciousness would clearly recognize a soul is going in the structure of divine Light. In this structure will join the soul and consciousness.

Notice to, that the stages of consciousness after death are different for people. That process is an individual depending. We know: the physical body refusal is expired now. The death process is not relevant for human development now. Nobody will move on a carriage when a car or airplane is there. It is another time.

Two principles, considered above, have a relation to practice of the ancient magicians. Principles content covers in the fair stories.

Well, physical body builds up around the soul. Even more, can be built up not only a human’s body, but also an animal body. That is the practice of the ancient magicians. They were able to build an animal body, then transfer itself in that body, and come back when they need. We had read about that in our childhood. This conversion in the animal has required a fast processing of the information in spirit structure.

CREATING THE INFORMATION LINKS, THE OBJECT HAS NOT CROSSING ANY ANOTHER OBJECT (INCLUDING ITSELF).

PRINCIPLE OF THE HUMAN RESURRECTION (OR PRINCIPLE OF THE OBJECT RESTORATION) HAS EXPRESSED AS CROSSING THE INITIAL INFORMATION OF THE OBJECT WITH IT CURRENT INFORMATION.

APPEARING WHEN OBJECT (INFORMATION) CREATED, THE AREA OF ENQUIRIES ACCUMULATES OBJECT TRANSFORMATION (3.5).

Genuine understanding of that principle required knowledge of the world aspects on information level. Information aspects will consider later in another book. Below we will offer just some explanations.

Being in normal consciousness, a human is able to resurrect based on the joining states of consciousness: initial, and state, which will appear in future in the moment of his resurrection. For human in normal consciousness any object not intercept with another. Only expanded consciousness intercepts objects for people’s resurrection, and objects’ restoration.

In the example with the flower, (see Introduction), a human in the normal consciousness is not able to understand the flower. He can contemplate the flower many hours, but he cannot understand it. When a human has expanded consciousness, he is able to stay a flower, in our principle accomplish “the interception.” Accomplishing the interception, human will understand the flower soul.

Genuine path to the world understanding is an increasing the consciousness level. Expanded consciousness is a gold key to the door of the World.

The expanded consciousness will remove the destructions. Any world element is eternal for the expanded consciousness. Therefore, when a main part of the collective mind extends the consciousness, then nothing will destruct.

A SOCIETY PROGRESS PRINCIPLE IS SYSTEM OF SPIRITUAL IDEAS OF PEOPLE’S RESURRECTED HUMAN (3.6).

Principle 2.1 declares that a resurrection brings out the eternity from human being. A person, who accomplishes a resurrection, has worked toward the eternity. Thus, the society on next stages of the development will build up on the Eternity principles. That corresponded with the goal and plan of the Creator. Person, who accomplishes the resurrection, realizes that plan.

REMOTE OBJECTS OF THE REALITY PLACED FAR AWAY FROM THE LIVING PERSON AND CLOSELY TO THE RESURRECTED PERSON (3.7).

Firstly, we explain that principle, and, secondly, we will give another form of it.

In this principle, the objects will consider from the two viewpoints from living people, and from resurrected people. When we remote some object from a living person, then the object will stay smaller. The most remote object is a person who has gone. After a death, the distance gradations are not existed for the living person, but for person who has gone its still there. That distance for resurrected person is short as pointed in the principle.

Let give an example as a comparison of the resurrected and living people. In first month after a resurrection, a cytological analysis has detected the different distribution of the cell microelements around the cell nucleus. The microelements placed remotely in the cells of resurrected person, and in another structure.

Now, form this principle in another way. The resurrected person acquires as control element, which has a structure intercepted with information when person has gone. That structure is a non-effective element of the control. Nevertheless, the resurrected person must accomplish many work toward restoration for stay one of the living people.

We can consider that principle from another side. The resurrected has perceived the reality, mainly in first time, as changeable Eternity. In contrary, the Eternity is an absolute structure for the living people.

The resurrected person perceives the Eternity as dynamic structure due to transition through the structure of death and resurrection. Correspondently, that person must adapt to the world of living people. He/she needs to percept the Eternity properly as static and absolute structure.

Above we had formulated another form of principle 3.7. Because an importance of this principle let us repeat that form shortly.

The resurrected person perceives in the first time of the resurrection the Eternity as a dynamic structure. He must return to the perception of the living people. This perception reflects an absolute reality as Eternity with the static structure.

Resurrection process explains the distorted perception of reality for the resurrected person. During the resurrection, a person perceives one element of the reality – a phase of the resurrection. Thus, that person perceives the only one aspect of the Eternity static, which is an absolute reality for the living people and reflects the absolute character of the Eternity.

This principle has pointed that a resurrected person heeds a help from living people, because in the first time he is different. An adaptation process of the resurrected has initialized not only a social aspect but also has involved the cells reorganization (the cell structure, new cell groups, atoms regrouping, etc). The difference between living and resurrected people will slowly remove as result of adaptation process. The resurrected person needs to know some special methods of the concentration, which provides an acceleration of that process.

Now we are ready to provide a new form of the considered principle. The resurrected person has a structure of consciousness, which formed partially during the process of the death. Therefore, this structure needs to adapt to the structure of living people, and; thereafter, the structures will not distinct.

THE RESURRECTED PERSON HAS ACCEPTED SPACE AS AN ABSOLUTE. TIME FOR THE RESURRECTED PERSON IS DISCRETE (IN THE BEGINNING); FOR THE LIVING PEOPLE TIME IS CONTINUAL (3.8).

What is the space for resurrected person? The resurrected person perceives the space as basic structure, which provides decay and restoration processes of physical body, and the other changes. This space area is for resurrected person a structure of Eternity.

By the way, we know: that is not true, because space can be change with thoughts or collective mind.

Space has fundamental character for resurrected person, because restricted space area around a grave (which we had already considered above). In contrary, space not restricts a living person. That is the reason why the living person cannot extend space to eternal structure.

The resurrected person temporarily linked to a place near to the grave, a space recognized by person as an Eternity structure, though it is no such thing. In fact, as we have seen, thought impulses and the collective mind have transformed the space to make it what it is.

Generally, the resurrected person recognizes that this space is transformable, as this person transformed. Nevertheless, in the first stages of resurrection the resurrected person (or person who is gone) feels an absolute preference for this space. The individual assigns properties to the space, which helps the person now, in the new perception process. Note that it is possible to resurrect any person, in any space, in any time. Though the space perception remains in the consciousness of the resurrected person, after a while the person accepts it as a non-significant detail.

Let us talk about time. What is the resurrected person’s perception of time? In the beginning, each world element is located in a different time. We can understand this better, when we consider the process for reassembling the body. In resurrection, every body cell restores at a different time. The time difference may be only a fraction of a second, but every cell will restore differently.

Here is a principal distinction for the normal-born human. At the time of normal birth, an organism is creating synchronically. During resurrection however, some cells created right away while other cells created more slowly. The resurrected person feels an independent time for each cell or object. If a resurrected person observes a plant, for example, then that person feels a special time flow for that plant.

For a resurrected person, granular time localizes in each object, and each object’s time has a different flow. Thus, the resurrected person perceives time as discrete. Though the time flow may be fast for one object, for another the time flow may be slow. Time discretion is an aspect of time granulation.

This discretion (or granulation) is part of the resurrected person’s new perception. The world considered very differently. The resurrected person’s consciousness passes through stages, in which varying viewpoints presented. Either time is continual, or discrete. Thus, when the resurrected person observes different time flows, the person is observing a discrete world appearance.

The complete restoration of a resurrected person takes, at most, two weeks. During this time of reassembly of the body from its ashes, we can clearly watch the time granulation. The human body dispersed into a big area from the small particles of ash. Some of particles kept in very special conditions. These particles disperse again in microelements. The collective mind of dispersed particles controls every element of the ash. Every element has own time flow.

The human being dispersed. All of the particles likewise dispersed. Even in this state, the human being understands that he/she is the same soul, the same consciousness, the same individual. Resurrection comes now. The soul needs to resurrect the body.

Let us compare, if an individual is sick, then he/she feels bad, -- the state of illness is not normal, -- so it is with the person who is gone. This person returns to a normal state because in a dispersed state, he/she would be out of the norm.

In comparison with the resurrected person, a living individual has a more favorable state: he/she need not reassemble everything; the person can devote to necessary things all the time, and he/she needs the power to. Living individuals have additional possibilities -- for example, he/she can make telephone calls. The person who is gone does not have that possibility. After death, you will not get such goods. You just do the work of reassembling your body.

As we said above, reincarnation is not relevant to the process at this point. The basic path for development is resurrection. In any case, resurrection accomplishes for everyone. Everybody will resurrect. The resurrection process is going on now.

Remember that the perception of space and time depends on a person’s consciousness and spirit level. If an individual is not enlightened, then he/she perceives space and time in the current moment only. If an individual reaches the higher consciousness level, then he/she can perceive the world through direct vision. In this case, he/she is able to observe many spaces in a different time -- in another kind of space and in another kind of time (partially without any time at all). The individuals perceive space and time in accordance with their particular consciousness level.

INFORMATION FUNCTIONS AUTONOMICALLY [AUTONOMOUSLY] IN THE VARYING TIMES (3.9)

First, autonomy means independence. Information in the past is independent from information in the present and information in the future -- and independent from the consciousness of individuals who accomplish resurrection (or of resurrected individuals).

Consider the details of this principle. When somebody will resurrect a person and give a consciousness impulse for the resurrection, he/she must clearly implement, in the impulse, the separated elements in relation to the past, the present, and the future. The past must observe. The future must form. The present must direct to the technology: how does resurrection occur under current conditions? What needs to do?

The volumes of the information of the past, the present, and the future exist independently. They have different structures and different directions. While there are definitely connections between the volumes, nevertheless, they do exist independently in their varying times.

Another perspective -- another side of this principle -- is that, during resurrection, every element has an autonomic [autonomous] preference. What does this mean? Consider an example: a person exists in the past until he/she has gone. Here is a phase -- when he/she has gone -- an autonomic [autonomous] area, independent of the other areas. This phase can patiently extract. Recall that we applied that principle in the case of Valentine’s resurrection (see section 1). Remember our having mentioned, in section 1, “events dispersion” -- which means exactly the same thing as “phase extraction.”

Thus, we see, every information element works independently, based on self-defined laws for each time. This is the autonomic [autonomous] information principle. Note that time is one of many information structure elements. Time is just a structural form of that information.

By the way, through a deeper approach we can show that a resurrected person is as alive in the past as in the future. This is not just a proposition; it is a fact.

Eternity follows from joining all time in this, the moment that is happening right now. Correspondently, all of the past and future (eternal life) can extract from this, the current moment.

First, consider an extraction at the exact point of death that resurrects a person who has gone. Secondly, if the consciousness impulse has completed, it forms in the past, the present, and the future (the consciousness impulse beyond its characteristic autonomic parts), then a person who has gone will resurrect. Let us again look at these autonomic characteristics. For the past, there are the concrete obstacles of the resurrected person. For the present, there are the means of resurrection, and the resurrected person’s reaction to these means. For the future, there is a tendency of direction for development arising from concrete obstacles. This is an application of the principle 3.9.

GENUINE RELIGION CONTRIBUTES TO THE CONSTRUCTIVE DEVELOPMENT OF THE SOUL, BODY, AND SOCIETY (3.10)

Let us consider religion. As we have already discussed, for a person with normal consciousness, understanding the world is problematic at best. The cause of the difficulty, for that person, is trying to imagine the world multi-dimensionally. We recognize the world partially, because the person is not able to perceive the whole world (as we have seen in the examples above regarding yoga or the Moscow University building). These partial imaginings are, for example, what we call religion, science, and art.

Clearly, this partitioning of reality into separate conceptions is not natural. These are forced conceptions, deriving from the absence of a high consciousness level among people now. In the higher consciousness level, partitioning does not exist; everything perceives as whole. As consciousness increases, the distinction between science and religion, for example, decreases.

Assorted scientists and the advocates of various religions try to understand each other. At countless conferences, they try to work together; then they publish the proceedings of these conferences. Still the contradiction between them not lessened; all hangs on the state of their consciousness. Would they ascend to a higher level of consciousness, they could remove the contradictions between science and religion. We can say that science is becoming more religious and that religion is becoming more scientific, but at the highest level of consciousness, these distinctions simply disappear.

Below we will discuss the relation between religion and science on the next plane of consciousness, referencing the current plane. Some distinctions will remain.

The word “religion” has an ancient core, with similar roots to a word associated with the word “reality.” Thus, religion can call the science of reality. Here, the word science appears near to the word religion. We can see how close they are to one another. Actually, we can define science as the management of reality – note that we are considering genuine science here.

Well, what is religion if not the science of reality?

We will now discuss, firstly, the wrong reflections and conceptions of reality that have developed in the course of history via religion.

My religion does not accept an inert relation to life. A fortiori, an orthodox religion proclaims that during our life on earth we need only to prepare for genuine life. This conception is wrong. This conception harms people: it denudes the best attributes of life; it disguises the actual, authentic meaning and significance of life.

This conception does not correspond with the learning taught by Jesus Christ. As Jesus spoke in parables, not everyone could understand him. He called on people to refuse “normal” consciousness of life, because the life in “normal” consciousness is not real life – does not arise from the genuine divine light. Jesus Christ compared the life perceived through “normal” consciousness with sleep. He called on people to wake up, to enter God’s Realm in the realm of Heaven -- in Eternity. Through his resurrection, obviously, Jesus Christ entered eternal life in his physical body.

Jesus called on people to rise to the higher level of consciousness, to enter God’s Realm -- “God’s Realm is inside us.” When Jesus called on people to refuse things in order to enter God’s Realm, he called on people to achieve the higher level of consciousness -- and the realization of divine human essence. If a human being develops this high level of consciousness, then he/she will live a genuine life, a life in this world, in the physical body, here and now.

There is harm in the conception, that life after death, which realizes though a human being does not now appreciate life, the current moment, genuine life. Live here and now – this is a great truth! You can feel real life only if you perceive every moment consciously. This is the only way to achieve an authentic, genuine real human life.

My religion is oriented to the practice and concrete result arising from the development of the human soul, body, and society. Thus, the followers of my religion build their life practically, based on the genuine constructive foundation of world laws. They realize God’s intention in the best possible way. Interaction between individuals through the development of constructive technology is an important factor in that realization.

Every society has certain people who direct the constructive progress of the society and improve the necessary technology for that progress. The union of these people we call the leading group.

One main point of major significance in my religion is this interaction, in society, between people in general and the leading group. If someone discovers a new technology, then this technology must transfer to the leading group. Such interaction stimulates the successful development of the society.

Genuine religion reflects concepts common to every group – both for individuals and in the society. Any action in the world simultaneously transforms everybody, and everyone shared concepts. Moreover, that action reflects the technology of the creation.

Religion as a science of reality must adequately reflect the existing world, and must solve essential actual problems of life in the time we live in -- now. The most serious problem facing us today is the danger of global world destruction. Thus, the main goal of religion should be the development of technology, which will protect us from global disaster.

That development would reflect reality, as all creatures created by God for life and progress. People -- created in God’s image – would not only then enjoy a right view of life, but also the privileges that come with liberated progress. Under the threat of global destruction, the first impulse of every creature directed to the Creator. It is that impulse, which must now spawn the duty and privilege of life and progress. In practice, all creatures must accomplish all possible actions for everyone’s salvation.

My religion provides a practice, activities, and faith. Faith includes communication with the Creator through concrete technological principles and actions directed to the support and development of life. Simultaneously, my religion provides activities for improving the soul of the individual. A meaningful accumulation of experiences gives one a direct indication of God’s presence. It is only through such knowledge that one can achieve insight into right action in concrete situations.

Genuine religion unites actions in both the outside and the inside of a person. This inspires infinite creative development. One’s understanding of the world founds at the very foundation of one’s consciousness, having both spiritual and physical aspects. When an action starts on the inside, from the central source of the soul, then that action is in fact a divine act.

Let us look at it in another way. Any outside action of a person occurs simultaneously through the person, the person’s action, and the context for that action – the whole situation.

We discussed this earlier from yet a different perspective. In the Introduction, mention was made of how the development of a human being depends on his/her level of consciousness. Genuine religion requires that the human being increase his/her level of consciousness. Genuine religion says that the effective development of consciousness succeeds only through the practice of self-recognizing with the simultaneous recognition of self-performed actions.

Let us explain self-recognizing and self-performed actions.

Imagine somebody is sitting at home, writing something. Suddenly, someone calls him/her on the phone and invites him/her somewhere, but the person at home wants to continue writing. Now he/she cannot find their pen -- the person cannot remember where he/she put it. This is unrecognizing action and self-unrecognizing concerning the time when he/she had put the pen somewhere.

Such a situation is familiar to all of us; this kind of thing happens all the time. Analysis of such a situation points to the necessary development our consciousness. On developing this self-recognizing, we reach a higher level of consciousness -- which is to say, the path to God.

The world is a structure of manifested consciousness - the consciousness of the Supreme Being, The Creator.

God created the world in a self-image. As God is eternal, so is any element in the world eternal. God is ever realizing God’s ideas; God’s life in Eternity is continually realizing through the Eternity in which God’s created creatures exist. Thus, my follower must aim for eternal life in his/her physical body; in this way, he/she reflects God’s substance.

It is wrong to think that a person has to work only for himself/herself. The development of consciousness can share with other creatures, too -- to the lions, for example. In this way, they too will be able to have eternal development. The goal of any follower of my religion must be the pursuit of creative progress for every constructive element of the world. “Constructive elements” are not only animals, birds, insects, and ocean habitants, but also trees, flowers, grass, and plants – all world objects. We are talking about infinite progress and the eternal life of all elements of this world. Remember, all of these elements created by the collective mind.

The Creator builds the world on a foundation of eternal life and progress. Anyone or anything that lends itself to world destruction is not part of what God wants. Humankind must develop a different way: a society not needs nuclear arms or any other weapons of mass destruction. Genuine religion, the science of reality, can base only on the transformation of people’s lives through spiritual development.

The most important thing for human life is the development of consciousness, which daily practice maintains. It is desirable and important that people focus on that practice (the exercises in Appendix G are important to the correct understanding of this).

At the heart of my religion is the will to have a correct relation to all of God’s creations. A correct relation transforms all processes to being constructive and useful, even if these processes may sometimes appear dangerous.

Another important aspect of my religion is its emphasis on personal technologies: the experience of eternal life; knowledge of eternal life shared with and transferred to other people; the transformation of any process into a constructive process; and, finally, technology of another kind – a technology, which supports and develops the eternal life for every element of the world.

My religion, in fact, has a technical foundation provided by levels of progress that exist in the world now. In section 4, we will talk about technical devices for people’s resurrection and for the restoration of their amputated organs. That is the technical foundation of my religion.

RESURRECTION IS REAL, PRACTICAL, AND RELEVANT, AND HAS A PROVEN RECORD – A BASE FOR THE PROGRESS AND EXPANSION OF THOUGHT FOR COMING GENERATIONS (3.11)

This is quite obviously. We will now explain a single role of resurrection, in terms of thought process. We will talk about intellect, mind, knowledge, thought, and emotion.

The interactions of consciousness, body, spirit, and soul wove together, informatively and factually, in a single perceptual system. Intellect is the structure through which these interactions are organized.

When is the intellect most in harmony with the world? The intellect is in harmony only when soul, spirit, body, consciousness, and reality synchronized. Genuine intellect (the intellect of progress or the intellect of the individual) can exist only in harmonious conditions.

Here is one short definition of intellect: intellect is the structure within an individual that recognizes the interconnection of events both connected to the world’s elements and events outside these connections to the world’s elements.

The mind is the means through which one reacts to information or an external action. All objects have minds. Let us talk now about the human mind -- especially about the progress of the human mind.

The mind based on soul, begins to form at the cellular level during resurrection. Information about every cell, microelement, and nucleus created in the mind.

The mind notices actions and interactions, for example, when a cell occurs and there is a reaction in the occurrence, then we can say the cell has a mind. Reactions define how smart is a cell - the more reactions, the smarter the cell.

The mind can consider as an object, which consolidates soul, spirit, consciousness, and body. The mind recognizes and unites objects according to actions and interactions.

Note that the main difficulty in resurrection is this: the mind. If the minds of humans developed sufficiently, then resurrection perceived as a normal, usual event. It is the same with immortality. If a human perceives immortality as a normal event, then he or she has a well-developed mind. We can say that his/her mind is the reflection of Eternity, and of the Creator.

Mind is a structure that unites different elements according to the technology of reactions. In addition, the mind is structure – the structure, which organizes a goal’s achievement. Thus, mind can consider as a mechanism for achieving resurrection, eternity, or any other goal.

Knowledge is a transfer of consciousness to the soul and, thereafter, from the soul to consciousness. Knowledge includes an inquiry concerning this transition, too. Here is a simple example to help give you a better idea of this: imagine an element in consciousness periodically visiting the storage area of the soul. The element fetches some information from storage; Let us say, and so becomes better informed. Knowledge accumulates in consciousness and, in fact, consciousness transforms its own structure based on its contact with the soul. Thus, knowledge is the contact between soul and consciousness. Knowledge created, for example, during reading. Notice too that this knowledge (according to the system of common connections) has already been in existence in the soul. Any time the soul connects with consciousness, knowledge happens. Direct vision (visional thinking) perceives directly the knowledge of the soul. The soul controls the knowledge.

Once knowledge accepted, it can realize. The mind realizes the knowledge.

Consider an analogy: imagine a big tank of water. Here, the tank is a metaphor for the mind. The water represents knowledge. The mind regulates the stream of knowledge going out.

Knowledge of a resurrected person is always particular, occurring only in the process of the events unfolding in a specific resurrection. Shortly after resurrection, a person perceives the world in terms of this knowledge – knowledge that a living person does not have.

Immediately after birth, a living person connects with the world – the whole reality. Resurrection occurs in a different state, as the resurrected person has lived for a time without a physical body. Thus, in the process of reassembling a body, his/her knowledge about the world will occur in the course of registering events. This knowledge is an intermediate element between his/her restoration and outer reality. Consequently, for the resurrected person in the early stages in a resurrected life, knowledge is the criterion for his/her development in the world.

As we have seen above, in the resurrection process knowledge also arises from a very special mechanism. Technical devices (which were developed by me) for people’s resurrection – and for the restoration of organs – have put that mechanism to good use. Think of it: the device generates necessary information and the resurrected person perceives this as reality! Interface between the device and the resurrected person would occur through this intermediate mechanism – the mechanism of knowledge.

In most cases, direct vision accelerates the resurrection process. Sometimes complete resurrection occurs immediately.

Certain technical devices developed to enhance the collective mind, which helps any individual to resurrect people, depending on his/her spiritual foundation.

There are certain technicalities: information should be transferred only in portions (especially in the initial hours), restoring the individual step-by-step. It is a key to remember that a resurrected person interacts with reality through the apportionment of information (knowledge).

After only two months from the time of resurrection, the person will perceive reality much as living people do. After that period, the resurrected person adjusts his/her reality criterion; knowledge of the world’s genuine, authentic nature becomes his/her criterion for reality.

Thought is the soul’s organization of information, connecting soul, spirit, and body. We can illustrate these connections with an example. Imagine a waterfall. The water, which we associate with consciousness, falls down under the force of weight, which represents spirit. The riverbed is an image of the physical body, which transport the water. The soul is like an object, which creates everything (the water, the river, the waterfall, the force of the weight, etc).

The soul creates everything in only two ways: directly or through consciousness.

We can say that thought joins with all world structures, in and through which human actions represented.

Emotion is a soul’s expression when it connected with consciousness, body, and the spirit is current state. Moreover, the soul builds a body based on the emotions, which are the ground for the body. People wrongly think emotions move from the body, not to the body.

An emotion perceives reality more quickly than thought does. This is the reason why a person can sometimes quite absently make something, then afterwards recognize what he/she has done.

Another connection between the emotion and thought is a person’s exchangeable reality management function. While he/she is thinking, an emotion develops and fulfills the reality management, and vice verse – when he/she fills with emotion, then the thoughts do the reality management.

Thoughts and emotions can exist in the same space, but only one of these can manage reality. The exceptions to this happen only in the following situations: fetus development, the healing process for cells or organisms, and in the resurrection process. In these situations, thought and emotion cooperate in the same phase of reality management.

Another connection between the emotion and thought appears when a person experiences a new event. A person then produces many thoughts and emotions, but they form differently.

Consciousness develops all of the information concerning the event, the thoughts, and the emotions. However, when consciousness forms emotions, it perceives the body, then goes through it, and uses the body’s information. In this full interaction with the body, thought forms the emotion.

In ordering the actions of a person, the thoughts and emotions manage an understanding process.

For example, Let us consider the work of an architect. The architect’s thoughts define the building project, and his/her emotions express the building’s aesthetic. Now Let us imagine the architect wishes simply to drink a cup of tea. Certainly, the thoughts and emotions now have quite a different action order in the consciousness structure.

Another example of the commonality of thoughts and emotions is how some stones and plants act on human beings. We need to explain how the stone and plant interact with the thoughts and emotions of the human being. Their reactions are different, but the stone is alive, and; therefore, and so it too puts some knowledge into the collective mind – this is important to understand.

Therefore, what is the nature of a stone’s thoughts and emotions?

We could say that the thought and emotion of the stone is its reaction to the environment but the emotion expressed is, rather, another kind of reaction – a deformation. Even very small stone deformations – those appearing under the influence of water drops, the wind, and temperature – are changes that should consider feelings the stone has.

The thought and emotion of a stone join with the world outside it. For example, when a person gazes on a stone then that stone’s reaction is in alignment with the person; the viewer’s reaction joins the thought and emotion of the stone.

Similarly, when one gazes on a plant, he/she joins with the thought and emotion of that plant. The reaction of the plant is oriented in a perpendicular direction to the line between the observer and plant. You can perceive the thoughts and emotions of any plant that grows in your home. If you are really in tune with the plant, you will find that the plant will let you know, for example, when it needs water.

Our considerations here about stone and plant reactions may, at first, seem like abstractions. However, the reactions are real. When we consider the case of the thoughts and emotions of a stone joining ours, we comprehend a single kind of thought transfer from one object to another. Even more, because the generalization of the transfer has discovered the “connection law” we can recognize the Reality. We can transfer the technologies of the eternal progress to any world object.

Imagine transferring your thoughts and emotions to a stone or plant. Why is not? The stone, plant, and you are all in one world. Why should you not be able to understand the needs and functions of plants and stones?

Using my mathematics (considered above), I can gather information about all of the functions of any object. Such is my new mathematics. Its operators reflect the world’s structure, recognizing that the world is based on, and includes, all of the information that is in all objects. This consideration is essential for preventing world disaster. Controlled visional thinking recognizes this structural management; it must apply at the outset of any potential disaster. Attenuate negative events and effectively form positive events – this is the target of my new management. Using this management, I have already prevented several global disasters.

After long practice of doing the right work, we will able to see thought in emotion, and emotion in thought. Were we to create a common environment for structures, we would be able to transfer one structure to another and, more, one reality to another.

We know from experience that a thought causes emotion, and an emotion causes thought. In normal consciousness, an individual frequently confuses thought and emotion. For example, when he/she loves a person; in reality, he/she does not recognize true love. This sort of confusion leads to misunderstandings -- and often to big trouble.

Such conversation about thoughts and emotions leads to still another consideration. In the sentence, “Recognize you, yourself!” one aspect of it involves the relation between thought and emotion. If you have truly understood the relations, then you are able to build up your own system of true development.