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Г. В. Бежанидзе. Святитель Филарет Московский и русские императоры
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61
Филаретика
Список литературы
1. Бежанидзе Г. В. . . -
// . . 9. ., 2013.
2. Бежанидзе Г. В. (-
) 1863. // . . 10. ., 2014. .7–25.
3. Виттекер Цинтия Х. .. . ., 1999.
4. Дмитриев А. П. // -
. . 6. ., 2009. .121–136.
5. Журавлева О. М. , , -
I
// : , , . ., 2000. .56–59;
6. Корсунский И. Н. , :
. , 1894.
7. (): 5 .
., 2009–2015.
8. Панская Ю. Н. - -
(): : . ...
. . . , 2008.
9. : III . 1827–1869. ., 2006.
10. Флоровский Г., прот. . , 2006.
11. Хондзинский. П, иерей. :
. ., 2010.
12. Яковлев А. И. ()
1821–1831 // Philaret, Metropolitan of Moscow. 1782–
1867. Perspectives on the Man, His Works, and His Times / Ed. by V. Tsurikov. Holy Trinity Orthodox Seminary. Jordanville, 2003. P. 122–150.
13. Nichols R. L., Metropolitan F. and the Awakening of Russian Orthodoxy,
1782–1825. Diss. University of Washington, 1972.
14. Michelle R. Viise. Filaret Drozdov and the language of o cial proclamations in Nineteenth-Century Russia // Slavic and East European Journal.
2000. Vol. 44. 4. P. 553–582.
62
Г. В. Бежанидзе. Святитель Филарет Московский и русские императоры
References
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lya Philareta na znachenie cerkovnoslavyanskogo yazika” [“On the views of Admiral A.S. Shishkov and St. Philaret of Moscow on the signi cance of the
Church Slavonic language”] in Philaretovski almanakh, no. 9, oscow, pp. 7–15
(in Russian).
Bezhanidze G. V. (2014) “ eparhialnom otchte mitropolita Philareta
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Yakovlev A. I. et al (ed.) (2009–2015) Letopis zhizni i sluzhenia svyatitela
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(in Russian).
Yakovlev A. I. (2003) “Svyatitel Philaret (Drozdov) v gosudarstvennoi zhiz-
ni Rossii v 1821–1831 godah” [“Saint Filaret (Drozdov) in the civil life of Russia
in 1821–1831”] in Tsurikov V. (ed.) Philaret, Metropolitan of Moscow. 1782—
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lamations in Nineteenth-Century Russia”. Slavic and East European Journal,
vol. 44, no 4, pp. 553–582.
63
Филаретика
Выходные данные статьи
Бежанидзе Г. В. -
// . 2018. 14. .39–64.
Bezhanidze G. V. (2018) “Sviatitel’ Filaret Moskovskii i russkie imperatory”
[“St. Philaret of Moscow and the Russian Emperors”] in Filaretovskii al’manakh,
vol. 14, pp. 39–64.
Павел Владимирович Хондзинский,
протоиерей
- , . ,
, 127051,. , ., . 6, . 1
paulum@mail.ru
Учитель иученик:
святитель Филарет Московский
и святитель Филарет Черниговский
Аннотация: , ,
- , , ()
, ().
. ученость
, . , 1814. духовная
ученость .
,
. , , - . ,
, , , – ,
() имени, храме, благодати, царской
влас ти; – « »,
, –
– ,
, - .
Ключевые слова: . , . , , , ,
, , .
Archpriest Pavel Khondzinskii
Dean of Faculty of eology of St. Tikhon’s Orthodox University, d. h. ( eology),
Assistant Professor of St. Tikhon’s Orthodox University
Russian Federation, 127051, Moscow, Likhov per., 6-1
paulum@mail.ru
e teacher and the disciple:
St. Philaret of Moscow
and St. Philaret of Chernigov
It is well known that St. Philaret of Chernigov was the disciple of St. Philaret of Moscow. But when it comes to theology the question of their conceptual
succession has not yet discussed in the literature. Does St. Philaret the Junior can be
considered as a successor of the theological ideas of St. Philaret the Elder. e analysis made in the article leads to the following conclusions. e dominant characteristic of the theological works of St. Philaret the Junior was a “scienti cness”– it
wasthe intention to comprehend the church tradition in all its manifestations and
levels. It can be even a rmed that he was a perfect representative of the concept of
the “spiritual scholarship” (“dukhovnaya uchyonost”) declared by the charter of
1814. at’s why there was the breadth of coverage: he made signi cant works in all
areas of ecclesiastical scholarship. But another feature of his works was a super ciality. e history by itself seemed to interest him more than anything else. In the
area of the theology, St. Philaret the Junior, on the one hand, relied on the ideas put
forward by his great teacher (in particular, it can be pointed here the teaching of St.
Philaret the Elder onname, temple, grace, and royal power). On the other, he relied
on the principles of “scienti c theology”, developed by Archbishop Feofan Prokopovich. at’s why he– the historian for the most part– tried to build his system of
dogmatic theology without any historical contextualization.
Keywords: St. Philaret of Chernigov, St. Philaret of Moscow, spiritual scholarship,
dogmatic theology, school of Feofan Prokopovich, the Russian theology, history of
the Russian Church, the Synodal period.
1
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Филаретика
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П. В. Хондзинский. Учитель иученик...
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Филарет (Дроздов), свт. . ., 1884.
.25.
69
Филаретика
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70
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