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( 540– . 00)
З
(Gelegenheitsdichter)
1
. ,
. , -
2
– 11 , 230
–
. .
I (561–575) -
3
, –
, -
4
. , - , -
, - ,
-
5
-
.
, , ,
-.
569 ( ), , I (511–561),
( ),
I -
1
Meyer W. Der Gelegenheitsdichter Venantius Fortunatus. Berlin, 1901
(Ab handlungen der königlichen Akademie der Wissenscha en zu Göttingen. Phil.-histor. Klasse. Neue Folge. Bd. IV/5).
2
Venanti Honori Clementi Fortunati presbyteri Italici opera poetica / Rec.
F. Leo. Berlin, 1881. (MGH AA (Monumenta Germaniae Historica. Auctores
antiquissimi). T. 4/1) ( ).
3
Ibid. Nr. VI, 1.
4
Ibid. Nr. XI, 18.
5
Manitius M. Geschichte der lateinischen Literatur des Mittelalters. Bd. 1.
München, 1911. (Handbuch der klassischen Altertumswissenscha . Bd. 9.
Abt. 2. Teil 1). S. 170–181; Brunhölzl F. Geschichte der lateinischen Literatur
des Mittelalters. Bd. 1. München, 1975. S. 118–128.
11

Памяти И. С. Чичурова
– , ,
- -
1
I
.
. ,
– , , , , 614 . , II (565–578)
: ( ) -
,
2
571 .
.
,
I - .
(
) 568.
. - , , , , , .
, .
1
//
, . . -. . 4 / . . ., 1862. .176–177.
2
Gregorii episcopi Turonensis Historiarum libri X / Ed. B. Krusch. Hannover,
1887. (MGH SRM (Monumenta Germaniae Historica. Scriptores rerum Merovingicarum). T. 1). Cap. IV, 40. P. 172; Regesten der Kaiserurkunden des
Oströmischen Reiches von 565–1453 / Bearb. von F. Dölger. Teil 1. Halbbd.
1: Regesten 565–867. 2. Au . / Unter Mitwirkung von J. Prei ser-Kapeller
und A. Riehle besorgt von A. E. Müller. München. 2009. Nr. 24.
12

А. В. Назаренко. «Vexilla regis prodeunt…» – «Вперед знамена царские…»...
, , .
,
,
.
, , . -
,
.
I
(625–638),
1
(610–641) 631 .
,
, -
2
, , – ,
. «Pange, lingua, gloriosi proelium certaminis…» («,
3
, , …»)
4
xil la regis prodeunt…»
, -
: «Ve-
. ,
5
, ..
. –
, .
Vexilla regis prodeunt,
fulget crucis mysterium,
quo carne carnis conditor
suspensus est patibulo.
,
,
.
Con xa clavis viscera,
tendens manus, vestigia,
redemptionis gratia
hic immolata est hostia.
1
Желтов М., диак., Лукашевич А. А. -
// . ., 2005. . 9. .169, . .
2
MGH AA. T. 4/1. Nr. II, 1–6.
3
Ibid. Nr. II, 2.
4
Ibid. Nr. II, 6.
5
VI–VII . .,
1998. .369–370 ( « »).
,
,
.
13

Памяти И. С. Чичурова
Quo vulneratus insuper
mucrone dirae lanceae,
ut nos lavaret crimine,
manavit unda, sanguine.
Impleta sunt quae concinit
David deli carmine
dicendo nationibus:
“Regnavit a ligno Deus”.
Arbor decor et fulgida,
ornata regis purpura,
electa digno stipite
tam sancta membra tangere.
Beata, cuius bracchiis
pretium pependit saeculi,
statera facta est corporis
praedam tulitque Tartari.
Fundis aroma cortice,
vincis sapore nectare,
iucunda fructu fertili
plaudis triumpho nobili.
Salve ara, salve victima
de passionis gloria,
qua vita mortem pertulit
et morte vitam reddidit.
,
,
.
,
:
« ».
,
.
,
,
,
.
,
, ,
,
.
, , (?),
:
.
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– : «Crux benedicta nitet, dominus qua carne pe pen-
1
dit…» (« , …»)
–
.
, , , «Pan ge, lingua, gloriosi…»,
.
нигде . ?
1
MGH AA. T. 4/1. Nr. II, 1.
14

А. В. Назаренко. «Vexilla regis prodeunt…» – «Вперед знамена царские…»...
, . ,
, -, ,
, ( , ) , …
- . , ,
, -
1
. , , ,
, ,
, ,
2
. ,
– ,
3
. - captatio benevolentiae
, :
.
– римский, -
. « »– , , , – – ., .
1
Venanti Fortunati Vita sanctae Radegundis / Ed. B. Krusch // MGH AA.
T. 4/2: Venanti Fortunati opera pedestria. Berlin, 1885. P. 38–49 (= MGH
SRM. T. 2. Hannover, 1888. P. 358–377).
2
Baudoniviae Vita sanctae Radegundis, 16 / Ed. B. Krusch // MGH SRM.
T. 2. P. 388.4. .: Gaebe S. Radegundis: sancta,
regina, ancilla. Zum Heiligkeitsideal der Radegundisviten von Fortunat und
Baudonivia // Francia. Forschungen zur westeuropäischen Geschichte. Bd.
16/1. Sigmaringen, 1989. S. 1–32.
3
MGH AA. T. 4/1. Appendix 2.67.
15

Памяти И. С. Чичурова
Список литературы
1. Желтов М., диак, Лукашевич А. А. -
// . . 9. 2005. .160–170.
2. VI–VII . ., 1998.
3. // , . . -. . 4 /
. . ., 1862. .172–179.
4. Brunhölzl F. Geschichte der lateinischen Literatur des Mittelalters. Bd. 1. Mün-
chen, 1975.
5. Gaebe S. Radegundis: sancta, regina, ancilla. Zum Heiligkeitsideal der Radegundisviten von Fortunat und Baudonivia // Francia. Forschungen zur westeuropäischen Geschichte. Bd. 16/1. Sigmaringen, 1989. S. 1–32.
6. Gregorii episcopi Turonensis Historiarum libri X / Ed. B. Krusch. Hannover, 1887
(MGH SRM. . 1).
7. Manitius M. Geschichte der lateinischen Literatur des Mittelalters. Bd. 1. München, 1911.
8. Meyer W. Der Gelegenheitsdichter Venantius Fortunatus. Berlin, 1901.
9. Regesten der Kaiserurkunden des Oströmischen Reiches von 565–1453 / Bearb.
von F. Dölger. Teil 1. Halbbd. 1: Regesten 565–867. 2. Au . / Unter Mitwirkung
von J. Preiser-Kapeller und A. Riehle besorgt von A. E. Müller. München. 2009.
10. Venanti Fortunati Vita sanctae Radegundis / Ed. B. Krusch // MGH AA.
T. 4/2: Venanti Fortunati opera pedestria. Berlin, 1885. P. 38–49 (= MGH SRM.
T. 2. Hannover, 1888. P. 358–377).
11. Venanti Honori Clementi Fortunati presbyteri Italici opera poetica / Rec. F. Leo.
Berlin, 1881 (MGH AA. T. 4/1).
References
Brunhölzl F. (1975) Geschichte der lateinischen Literatur des Mittelalters. München.
Gaebe S. (1989) „Radegundis: sancta, regina, ancilla. Zum Heiligkeitsideal der
Radegundisviten von Fortunat und Baudonivia“ in Francia. Forschungen zur westeu-
ropäischen Geschichte, Bd. 16/1, Sigmaringen, S. 1–32.
Zheltov M., Lukashevich A. A. (2005) „Vozdvizhenie Chestnogo i Zhivotvoryas-
hchego Kresta Gospodnya“ [“ e Exaltation of the Precious and Life-Giving Cross“]
inPravoslavnaya Enciklopediya [Orthodox Encyclopedia], vol. 9, Moscow, pp. 160–
170 (in Russian).
Выходные данные статьи
Назаренко А. В. «Vexilla regis prodeunt…» – « …»
( , VI .) // . 2018. 14. . 9–36.
Nazarenko A. V. (2018) „«Vexilla regis prodeunt…» – «Vpered znamena tsarskie…»
(gimn chestnomu krestu Venantsiia Fortunata, VI v.”) [“«Vexilla regis prodeunt…» –
« e Royal Banners forward go...» (Hymn in honor of the Holy Cross by Venantius
Fortunatus»)] in Filaretovskii al'manakh, vol. 14, pp. 9–36 (in Russian).

Павел Владимирович Хондзинский,
протоиерей
- , . ,
, 127051,. , ., . 6, . 1
paulum@mail.ru
Любящие, возлюбленные иразделяющая их
любовь: концепция любви
в романе Райнера Марии Рильке
«Записки Мальте Лауридса Бригге»
Аннотация. « -
»
- . , , -
. , , , ,
(intransitive Liebe),
.
, « »– , . «
» XIV ., XVII . ,
XVIII–XIX -
. ,
« », , , , . , ,
«» ( ), , ,
, .
Ключевые слова: , « », ,
.

Archpriest Pavel Khondzinskii
Dean of Faculty of eology of St. Tikhon’s Orthodox University, d. h. ( eology),
Assistant Professor of St. Tikhon’s Orthodox University
Russian Federation, 127051, Moscow, Likhov per., 6-1
paulum@mail.ru
e Lovers, Beloveds and Dividing them
o Love: e Concept of Love
in the Novel of Rainer Maria Rilke
“ e Notebooks of Malte Laurids Brigge”
Abstract: At the rst sight a novel of Rainer Maria Rilke “ e Notebooks of Malte
Laurids Brigge” is an exclusive property of the history of secular literature and
related to Christian tradition only by means of historical-cultural reminiscences.
But this is not the true case. It can be stated, that reconstruction of philosophical
and theological background of the novel has noticeable gaps. Particularly only few
scholars were seriously interested in the fact, that Rilke, creating in the novel an
original concept of intransitive sensual love (intransitive Liebe), turns out as a
successor and interpreter of an ancient Christian doctrine of the Christian West.
is doctrine consists in the apophatic interpretation of love to God. “Deprivation
of oneself” or free-will refuse of all, that can appear as a fruit of the love is
characteristic of the doctrine. is doctrine was de nitely formed in writings of
“the Rhineland mystics” of 14th century, continued by French quietists in the 17th
century and originally translated in philosophical conceptions of Kant and
Schopenhauer in the 18th– 19th centuries. In this article is observed, how Rilke
realizes this doctrine of love rstly on the example of “the great lovers”, who come
through su erings of sensual love to the idea of love as not needing in reciprocity of
condition of a soul a self-valuable. And secondly Rilke establishes on this basis the
substance of an inner work, which must be performed by a modern man to return
to God. Indicated train of thought represents in its part the logic of Plato’s “ e
Symposium” (from the earth love to heaven love). So, Rilke bounds antic and
medieval Christian tradition in artistic, expressed in Modern Age language
synthesis.
Keywords: Rilke. “ e Notebooks of Malte Laurids Brigge”, Meister Eckhart, pure love.

1
« »,
Е
больших .
, «» (/
)
.
:
-, , , – á, , , ,
, () .
-,
. , , . , , ,
. ., куль-
турное религиозных ,
? , христи-
анской , ? ,
, .
, .
, , , (
, ,
, -
- ,
19

Памяти И. С. Чичурова
)1. « » (
2
in sich
), , , :
, drama
giocosa.
, , –
– ( , , ).
« » , ,
, ,
, , .
2
«» ,
– ,
, , , , . ,
, , ,
, .
, «» ,
1
.: Кьеркегор С. – . ., 2011. .87–97.
2
. .114.
20
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