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Methodology of Scientific and Project Activities. Учебное пособие для обучающихся в магистратуре

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2. Methodology of research programs I. Lakatos
61
set by the research program, positive heuristics helps the scientist
make a choice from a variety of anomalies;
‒ and, finally, a «protective belt» consisting of auxiliary hypotheses,
and, which is considered as some kind of protection. The main function of the protective belt is the preservation of the core which can completely transform to protect it.
In the study, I. Lakatos draws attention to the fact that:
«All scientific research programmes may be characterized by their ‘hard
core’. The negative heuristic of the programme forbids us to direct the modus tollens at this ‘hard core’. Instead, we must use our ingenuity to articulate or
even invent ‘auxiliary hypotheses’, which form a protective belt around this core, and we must redirect the modus tollens to these. It is this protective belt of auxiliary hypotheses which has to bear the brunt of tests and get adjusted and re­adjured, or even completely replaced, to defend the thus-hardened core. A research programme is successful if all this leads to a progressive problemshiu;
unsuccessful if it leads to a degenerating problemshift»1.
In this connection, I. Lakatos notes the importance of «negative
heuristics»:
«The idea of ‘negative heuristic’ of a scientific research programme
rationalizes classical conventionalism to a considerable exient. We may
rationally decide not to allow ‘refutations’ to transmit falsity to the hard core as
long as the corroborated empirical content of the protecting belt of auxiliary hypotheses increases. But our approach differs from Poincare’s justificationist conventionalism in the sense that, unlike Poincare, we maintain that if and when the programme ceases to anticipate novel facts, its hard core might have to be abandoned: that is, our hard core, unlike Poincare’s, may crumble under certain conditions. In this sense we side with Duhem who thought that such a possibility must be allowed for; but for Duhem the reason for such crumbling is purely aesthetic, while for us it is mainly logical and empirical»2.
«Positive heuristics» is important for the research program either. I. Lakatos points out that it is the positive heuristics of the research program and not anomalies that determines the problem for the scientist:
1
Imre Lakatos. The methodology of scientific research programmes. Philosophical
Papers. Volume I. New York: Cambridge University Press. 1999. P. 47–52.
2
The same source. P. 47–52.
Topic 3. Models of the growth of scientific knowledge
62
«Research programmes, besides their negative heuristic, are also
characterized by their positive heuristic.
Even the most rapidly and consistently progressive research programmes can digest their ‘counter-evidence’ only piecemeal: anomalies are never completely exhausted. But it should not be thought that vet unexplained anomalies – ‘puzzles’ as Kuhn might call them – are taken in random order, and the protective belt built up n an eclectic fashion, without any preconceived order. The order is usually decided in the theoretician’s cabinet, independently of the known anomalies.
Few theoretical scientists engaged in a research programme pay undue attention to ‘refutations’. They have a long-term research policy which anticipates these refutations. This research policy, or order of research, is set out
in more or less detail in the positive heuristic of the research programme. The negative heuristic specifies the ‘hard core’ of the programme which is ‘irrefutable’ by the methodological decision of its proponents; the positive
heuristic consists of a partially articulated set of suggestions or hints on how to
change, develop the ‘refutable variants’ of the research-programme, how to modify, sophisticate, the ‘refutable’ protective belt»1.
I. Lakatos noticed the profound impact of positive heuristics on scientists who are forced to confront the wealth of anomalies:
«The positive heuristic of the programme saves the scientist from becoming confused by the ocean of anomalies. The positive heuristic sets out a programme which lists a chain of ever more complicated models simulating
reality: the scientist’s attention is riveted on building his models following
instructions which are laid down in the positive part of his programme. He ignores the actual counterexamples, the available ‘data’2»3.
1
Imre Lakatos. The methodology of scientific research programmes. Philosophical
Papers. Volume I. New York: Cambridge University Press. 1999. P. 47–52.
2
If a scientist (or mathematician) has a positive heuristic, he refuses to be drawn into observation. He will ‘lie down on his couch, shut his eyes and forget about the data. (Cf. my [1963-4], especially pp. 300 ff, where there is a detailed case study of such a programme.) Occasionally, of course, he will ask Nature a shrewd question: he will then be encouraged by Nature's YES, but not discouraged by its NO.
3
Imre Lakatos. The methodology of scientific research programmes. Philosophical Papers. Volume I. New York: Cambridge University Press. 1999. P. 47–52.
2. Methodology of research programs I. Lakatos
63
A comparative analysis of the methodology of research programs formed in the history of science and modern methodological concepts made it possible for I. Lakatos to point out its advantage. Reasoning inductivism, scientific judgments are mostly those that describe existing facts or judgments that are irrefutable inductive generalizations of facts. As an example, I. Lakatos refers to the laws of gravity discovered by Newton through an inductive generalization of Kepler's phenomena of planetary motion:
«Newton first worked out his programme for a planetary system with a fixed point-like sun and one single point-like planet. It was in this model that he
derived his inverse square law for Kepler’s ellipse. But this model was forbidden by Newton’s own third law of dynamics, therefore the model had to be replaced
by one in which both sun and planet revolved round their common centre of gravity. This change was not motivated by any observation (the data did not suggest an ‘anomaly’ here) but by a theoretical difficulty in developing the programme. Then he worked out the programme for more planets as if there were only heliocentric but no interplanetary forces. Then he worked out the case where the sun and planets were not mass-points but mass-balls. Again, for this change ho did not need the observation of an anomaly; infinite density was forbidden by an (inarticulated) touchstone theory, therefore planets had to be intended»1.
The example of Newtonis very convincing considering his style of thinking because he used such ideals as empiricism, utilitarianism:
«This change involved considerable mathematical difficulties, had up Newton’s work – and delayed the publication of the Principia by more than a decade. Having solved this ‘puzzle’, he started work on spinning balls and their
wobbles. Then he admitted interplanetary forces and started work on perturbations. At this point he started to look more anxiously at the facts. Many of them were beautifully explained (qualitatively) by this model, many were not. It was then that he started to work on bulging planets, rather than round planets, etc.»2.
This position but not conventionalism rejects the influence of economic, social, and cultural factors that, according to inductivists, contribute to the devaluation of scientific theory. According to I. Lakatos to reconstruct the
1
Imre Lakatos. The methodology of scientific research programmes. Philosophical
Papers. Volume I. New York: Cambridge University Press. 1999. P. 47–52.
2
The same source. P. 47–52.
Topic 3. Models of the growth of scientific knowledge
64
original knowledge means to act from the position of falsificationism, which
denies both inductivism and conventionalism. A research program «is considered
progressive when its theoretical growth anticipates empirical growth, i.e. when it can successfully predict new facts; it regresses if its theoretical growth lags behind its empirical growth1».
Assignment to the primary source
Check out an excerpt written by I. Lakatos «The methodology of scientific research programs. Philosophical Papers». What theoretical model of the development of science does I. Lakatos offer? Compare it with K. Popper’s model of scientific growth.
Schema 3.3
THE RESEARCH PROGRAM
(based on I. Lakatos)
1
Bessonov B. N. History and philosophy of science: textbook. / B. N. Bessonov.
Moscow: Yurayt Publishing House; 2010. P. 283 – 285.
Т
1‒Т2‒Т3‒Т4
Positive heuristics
Negative heuristics
Hard core
3. The structure of scientific revolutions T. Kuhn
65
3. The structure of scientific revolutions T. Kuhn
One of the urgent problems of modern methodology of science is to
consider the development of science not only in terms of cumulative concepts,
but the study of the development of science from the point of view of non-cumulative theories as well. In accordance with cumulative concepts,
«knowledge about the real properties,
relationships, processes of nature and society, once acquired by science, accumulates, cumulates, forming such a fund, ever-growing and increasing, hence the growth and
development of knowledge»1. Can cumulative
models submit the process of the dynamics of science? In accordance with the query and searching for answers to it under the modern methodology of science, non-cumulative
concepts of the growth of scientific knowledge were formed. The most prominent example of a noncumulative approach is the concept proposed by the American physicist, philosopher and historian of science Thomas Kuhn (1922–1996).
In the work «The Structure of Scientific Revolutions» (1962),
Thomas S. Kuhn considers science as a long stage of cumulative development, at certain moments interrupted by scientific revolutions – non-cumulative outbursts.
The development of scientific knowledge had proceeded in accordance
with «normal science» until the period of the scientific revolution. The term «normal science» means the research based on past scientific achievements,
which for some time have been recognized by a certain scientific community as the basis for its practice2. Thomas S. Kuhn believes that scientists within the framework of «normal science» continue developing theories, the existence of
1
Mikeshina L. A. Philosophy of Science: Contemporary Epistemology. Scientific knowledge in the dynamics of culture. Research methodology: textbook. allowance / L. A. Mikeshin. Moscow: Progress-Tradition: MPSI: Flinta, 2005. P. 201.
2
Bessonov B. N. History and philosophy of science: textbook allowance / B. N. Bessonov. Moscow: Yurayt Publishing House; ID Yurayt, 2010. P. 270–272.
Topic 3. Models of the growth of scientific knowledge
66
which the paradigm assumes. Considering the three types of problems that make up the scope of «normal science», Thomas S. Kuhn notices:
«These three classes of problems‒determination of significant fact,
matching of facts with theory, and articulation of theory‒exhaust, I think, the
literature of normal science, both empirical and theoretical. They do not, of course, quite exhaust the entire literature of science. There are also extraordinary problems, and it may well be their resolution that makes the scientific enterprise as a whole so particularly worthwhile. But extraordinary problems are not to be had for the asking. They emerge only on special occasions prepared by the advance of normal research. Inevitably, therefore, the overwhelming majority of the problems undertaken by even the very best scientists usually fall into one of the three categories outlined above. Work under the paradigm can be conducted in no other way, and to desert the paradigm is to cease practicing the science it defines. We shall shortly discover that such desertions do occur. They are the pivots about which scientific revolutions turn. But before beginning the study of such revolutions, we require a more panoramic view of the normal-scientific pursuits that prepare the way»1.
The issue of the authenticity of scientific achievements is solved as follows. Scientific achievements should be explained by novelty and openness. Achievements with these two characteristics Thomas S. Kuhn calls paradigms.
Paradigm (comes from Greek. – sample) – theory (model of the
problem statement), adopted as a model for solving research
problems.
Thomas S. Kuhn writes about the paradigm, focusing on the nature of normal science:
«What then is the nature of the more professional and esoteric research that a group’s reception of a single paradigm permits? If the paradigm represents
work that has been done once and for all, what further problems does it leave the united group to resolve? Those questions will seem even more urgent if we now note one respect in which the terms used so far may be mislead ing. In its established usage, a paradigm is an accepted model or pattern, and that aspect of
its meaning has enabled me, lack ing a better word, to appropriate ‘paradigm’ here. But it will shortly be clear that the sense of ‘model’ and ‘pattern’ that per
1
Thomas S. Kuhn. The Nature of Normal Science // The Structure of Scientific Revolutions. Volumes I and II. Foundations of the unity of science. Volume II. Number 2. Chicago: The University of Chicago Press. 1970. P. 34.
3. The structure of scientific revolutions T. Kuhn
67
mits the appropriation is not quite the one usual in defining ‘paradigm’. In
grammar, for example, ‘amo, amas, amat’ is a paradigm because it displays the pattern to be used in conjugat ing a large number of other Latin verbs, e.g., in producing ‘Laudo, laudas, laudat’. In this standard application, the paradigm functions by permitting the replication of examples any one of which could in principle serve to replace it. In a science, on the other hand, a paradigm is rarely an object for replication. Instead, like an accepted judicial decision in the common law, it is an object for further articulation and specification under new or more stringent conditions»1.
Thomas S. Kuhn shows the uniqueness of the paradigm and also draws attention to the fact that the paradigm is an object for further development and concretization in new or more difficult conditions:
«To see how this can be so, we must recognize how very limited in both scope and precision a paradigm can be at the time of its first appearance. Paradigms gain their status because they are more successful than their competitors in solving a few problems that the group of practitioners has come to recognize as acute. To be more successful is not, however, to be either completely successful with a single problem or notably success ful with any
large number. The success of a paradigm‒whether Aristotle’s analysis of motion, Ptolemy’s computations of planetary position, Lavoisier’s application of the balance, or Maxwell’s mathematization of the electromagnetic field‒is at the
start largely a promise of success discoverable in selected and still incomplete examples. Normal science consists in the actualization of that promise, an actualization achieved by extending the knowledge of those facts that the paradigm displays as particularly revealing, by increasing the extent of the match between those facts and the paradigm’s predictions, and by further articulation of
the paradigm itself»2.
Paying attention to the details of the term «paradigm», T. Kuhn suggests using the term «disciplinary matrix». The most important components of the disciplinary matrix include symbolic generalizations, metaphysical paradigms (metaphysical parts of paradigms), values, and patterns.
1
Thomas S. Kuhn. The Nature of Normal Science // The Structure of Scientific Revolutions. Volumes I and II. Foundations of the unity of science. Volume II. Number 2. Chicago: The University of Chicago Press. 1970. P. 34.
2
The same source. P. 34.
Topic 3. Models of the growth of scientific knowledge
68
«Symbolic generalizations» refers to expressions that are formal or easily formalized and are used unanimously by the members of the scientific community.
Metaphysical paradigms include generally accepted prescriptions that help determine the solution and explanation of puzzles.
Values, as the third type of elements of the disciplinary matrix, are widely accepted by the scientific community as a unifying unit. In anomaly resolution, it is difficult to imagine any other alternative rather than a system of generally accepted values through which the scientific community achieves success.
Another important element of the disciplinary matrix is the patterns by which T. Kuhn understands a specific solution of the problem. Considering the paradigm as a generally accepted model, T. Kuhn proves that the restriction of the cognitive content of science (namely, the embodiment of scientific knowledge in theories and rules, the formulation of a problem to ensure ease of application of rules) is erroneous.
I. Kasavin and V. Porus showed in their research that Thomas S. Kuhn's «normal science» is in the public service. This tendency has become evident since the second half of the XX century1. This period is characterized by the occurrence of the zone of «mutually beneficial exchange between science and government, when the science is funded as an economically efficient activity that also satisfies the curiosity of scientists, even if it does not provide society with positive social and moral incentives and models2». This researcher`s position allows us to consider science as a political and moral actor, like the legislative, executive, judicial authorities, the church, the influence of the media and social networks, and the history of science as a period of gradual development, interrupted by scientific revolutions.
Scientific revolution is a radical change of the process and content of
scientific knowledge, associated with the transition to new theoretical
and methodological premises, to a new system of fundamental
concepts and methods to a new scientific global picture. Also, this
process is connected with qualitative transformations of the material
1
Ilya T. Kasavin, Vladimir N. Porus. Turning back to Kuhn: is normal science
conservative? // Epistemology & Philosophy of Science. 2020, vol.57, no.1. P. 17.
2
The same source. P. 17.
3. The structure of scientific revolutions T. Kuhn
69
means of observation and experimentation, with new ways of evaluating and interpreting empirical data, with new ideas of explanation, validity and organization of knowledge.
Scientific revolutions in Thomas S. Kuhn's concept are non-cumulative episodes of the development of science, during which the old paradigm is replaced completely or partially by a new paradigm, which is fundamentally incompatible with the previous one.
T. Kuhn considers the development of science as a historical change of paradigms occurring in the course of scientific revolutions based on the principle of historicity in the analysis of the growth of scientific knowledge. At the same time, the concept of a revolutionary paradigm shift does not take into account that the period of «normal science» and the period of the scientific revolution are not isolated from one another.
In addition, the principle of «theoretical loading of a fact, according to which the conceptual content of a theory related to a certain paradigm focuses the attention of a scientist, and therefore, in the same cognitive situation, scientists of different scientific traditions receive substantially different empirical data»1 plays the most important role in Thomas S. Kuhn's concept. As a result, we can see such dependence of fact on theory that each theory is endowed with the ability to create its own facts. Following this method of understanding, the question arises, how can anomalous content of knowledge appear and accumulate, which is necessary for a further change of the paradigm.
Assignment to the primary source
Check out an excerpt from Thomas S. Kuhn's «The Structure of Scientific Revolutions». How does Thomas S. Kuhn explain the revolution in science?
1
Aleksandr M. Dorozhkin, Anna V. Sakharova. Obviousand improbable in Kuhnian
normal science // Epistemology & Philosophy of Science. 2020, vol. 57, no. 2. P. 146.
Topic 3. Models of the growth of scientific knowledge
70
Schema 3.4
DISCIPLINARY MATRIX
(based on Thomas S. Kuhn)
DISCIPLINARY MATRIX
Symbolic generalizations
Metaphysical paradigms
(metaphysical parts of
paradigms)
Values
Patterns