Fukú vs. Zafa

There are still many, on and off the Island, who offer Beli’s near-fatal beating as irrefutable proof that the House Cabral was indeed victim of a high-level fukú, the local version of House Atreus. Two Truji-líos in one lifetime — what in carajo else could it be? But other heads question that logic, arguing that Beli’s survival must be evidence to the contrary. Cursed people, after all, tend not to drag themselves out of cane-fields with a frightening roster of injuries and then happen to be picked up by a van of sympathetic musicians in the middle of the night who ferry them home without delay to a ‘mother’ with mad connections in the medical community. If these serendipities signify anything, say these heads, it is that our Beli was blessed.

What about the dead son? The world is full of tragedies enough without niggers having to resort to curses for explanations.

A conclusion La Inca wouldn’t have argued with. To her dying day she believed that Beli had met not a curse but God out in that cane-field.

I met something, Beli would say, guardedly.

Back among the living

Touch and go, I tell you, until the fifth day. And when at last she returned to consciousness she did so screaming. Her arm felt like it had been pinched off at the elbow by a grindstone, her head crowned in a burning hoop of brass, her lung like the exploded carcass of a piñata — Jesú! Cristo! She started crying almost immediately, but what our girl did not know was that for the last half-week, two of the best doctors in Baní had tended her covertly; friends of La Inca and anti-Trujillo to the core, they set her arm and plastered it, stitched shut the frightening gashes on her scalp (sixty puntos in all), doused her wounds with enough Mercurochrome to disinfect an army, injected her with morphine and against tetanus. Many late nights of worry, but the worst, it seemed, was over. These doctors, with a spiritual assist from La Inca’s Bible group, had performed a miracle, and all that remained was the healing. (She is lucky that she is so strong, the doctors said, packing their stethoscopes. The Hand of God is upon her, the prayer leaders confirmed, stowing their Bibles.) But blessed was not what our girl felt. After a couple of minutes of hysterical sobbing, of re-adjusting to the fact of the bed, to the fact of her life, she lowed out La Inca’s name.

From the side of the bed the quiet voice of the Benefactor: Don’t talk. Unless it’s to thank the Savior for your life. Mama, Beli cried. Mama. They killed my bebe, they tried to kill me — And they did not succeed, La Inca said. Not for lack of trying, though. She put her hand on the girl’s forehead.

Now it’s time for you to be quiet. For you to be still.

That night was a late-medieval ordeal. Beli alternated from quiet weeping to gusts of rabia so fierce they threatened to throw her out of the bed and reopen her injuries. Like a woman possessed, she drove herself into her mattress, went as rigid as a board, flailed her good arm around, beat her legs, spit and cursed. She wailed — despite a punctured lung and cracked ribs — she wailed inconsolably. Mama, me mataron a mi hijo. Estoy sola, estoy sola. Sola? La Inca leaned close. Would you like me to call your Gangster?

No, she whispered.

La Inca gazed down at her. I wouldn’t call him either.

That night Beli drifted on a vast ocean of loneliness, buffeted by squalls of despair, and during one of her intermittent sleeps she dreamt that she had truly and permanently died and she and her child shared a coffin and when she finally awoke for good, night had broken and out in the street a grade of grief unlike any she’d encountered before was being uncoiled, a cacophony of wails that seemed to have torn free from the cracked soul of humanity itself Like a funeral song for the entire planet.

Mama, she gasped, mama.

Mama!

Tranquilisate, muchacha.

Mama, is that for me? Am I dying? Dime, mama.

Ay, hija, no seas ridícula. La Inca put her hands, awkward hyphens, around the girl. Lowered her mouth to her ear: It’s Trujillo. Gunned down, she whispered, the night Beli had been kidnapped. No one knows anything yet. Except that he’s dead.↓ ≡ They say he was on his way for some ass that night. Who is surprised? A consummate culocrat to the end. Perhaps on that last night, El Jefe, sprawled in the back of his Bel Air, thought only of the routine pussy that was awaiting him at Estancia Fundación. Perhaps he thought of nothing. Who can know? In any event: there is a black Chevrolet fast approaching, like Death itself, packed to the rim with U.S.-backed assassins of the higher classes, and now both cars are nearing the city limits, where the streetlights end (for modernity indeed has its limits in Santo Domingo), and in the dark distance looms the cattle fairgrounds where seventeen months before some other youth had intended to assassinate him. El Jefe asks his driver, Zacharias, to turn on the radio, but — how appropriate — there is a poetry reading on and off it goes again. Maybe the poetry reminds him of Galíndez.Maybe not.The black Chevy flashes its lights innocuously, asking to pass, and Zacharias, thinking it’s the Secret Police, obliges by slowing down, and when the cars come abreast, the escopeta wielded by Antonio de la Maza (whose brother — surprise, surprise — was killed in the Galíndez cover-up — which goes to show that you should always be careful when killing nerds, never know who will come after you) goes boo-ya! And now (so goes the legend) El Jefe cries, Coño, me hirieron! The second shotgun blast hits Zacharias in the shoulder and he almost stops the car, in pain and shock and surprise. Here now the famous exchange: Get the guns, El Jefe says. Vamos a pelear. And Zacharias says: No, Jefe, son mucho, and El Jefe repeats himself: Vamos a pelear. He could have ordered Zacharias to turn the car back to the safety of his capital, but instead he goes out like Tony Montana. Staggers out of the bullet-ridden Bel Air, holding a.38 in his hand. The rest is, of course, history, and if this were a movie you’d have to film it in John Woo slow motion. Shot at twenty-seven times — what a Dominican number — and suffering from four hundred hit points of damage, a mortally wounded Rafael Leonidas Trujillo Molina is said to have taken two steps toward his birthplace, San Cristobal, for, as we know, all children, whether good or bad, eventually find their way home, but thinking better of it he turned back toward La Capital, to his beloved city, and fell for the last time. Zacharias, who’d had his mid-parietal region creased by a round from a.357, got blown into the grass by the side of the road; miracle of miracles, he would survive to tell the tale of the ajustamiento. De la Maza, perhaps thinking of his poor, dead, set-up brother, then took Trujillo’s.38 out of his dead hand and shot Trujillo in the face and uttered his now famous words: Éste guaraguao ya no comerá mas pollito. And then the assassins stashed El Jefe’s body — where? In the trunk, of course.And thus passed old Fuckface. And thus passed the Era of Trujillo (sort of).I’ve been to the neck of road where he was gunned down many many times. Nothing to report except that the guagua from Haina almost always runs my ass over every time I cross the highway. For a while, I hear, that stretch was the haunt of what El Jeffe worried about the most: los maricones.