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Text 16 Teenage Wasteland: Japanese Youth in Revolt, 1964

http://life.time.com/culture/teenage-wasteland-japanese-youth-in-revolt-1964/#1

In 1964, LIFE photographer Michael Rougier and correspondent Robert Morse spent time documenting one Japanese generation’s age of revolt, and came away with an astonishingly intimate, frequently unsettling portrait of teenagers hurtling willfully toward oblivion.

The teens and other young adults portrayed in Rougier’s pictures, Morse noted in a 1964 LIFE special issue on Japan, are “part of a phenomenon long familiar in countries of the Western world: a rebellious younger generation, a bitter and poignant minority breaking from [its] country’s past.”

All through that past, a sense of connection with the old traditions and authority has kept Japanese children obedient and very close to the family. This sense still controls most of Japan’s youth who besiege offices and factories for jobs and the universities for education and gives the whole country an electric vitality and urgency. But as its members run away from the family and authority, this generation in rebellion grows.

Nowhere in the world does youth seem to dominate a nation as they do in Japan. They are overwhelming and everywhere, surging, searching, experimenting, ambitious at some times, helpless and without hope at others. Isolated on a tight little island, they have not, except on the surface, become international like their counterparts in freewheeling Europe.

Text 15 Teenage Wasteland: Japanese Youth in Revolt, 1964

http://life.time.com/culture/teenage-wasteland-japanese-youth-in-revolt-1964/#1

This is not true at all.

A large segment of Japanese young people are, deep down, desperately unhappy and lost. And they talk freely about their frustrations. Many have lost respect for their elders, always a keystone of Japanese life, and in some cases denounce the older people for “for having gotten us into a senseless war.”

Having sliced the ties that bind them to the home, in desperation they form their own miniature societies with rules of their own. The young people in these groups are bound to one another not out of mutual affection — in many cases the “lost ones” are incapable of affection — but from the need to belong, to be part of something.

While they might, to varying degrees, have shared a genuinely nihilistic outlook toward their own and their country’s future, the runaways, rock and roll fanatics, pill-poppers, “motorcycle kids” — all of these groups, along with innumerable other subsets of Japan’s youth-driven subculture, attest to the breadth and depth of teen disaffection found, virtually anywhere one looked, in 1964 Tokyo.

That Michael Rougier, meanwhile, was able to so compassionately portray not only that disaffection, but also captured moments of genuine fellowship and even a fleeting sort of joy among these desperately searching teens.