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39. Paracelsus

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Paracelsus (born Philippus Aureolus Theophrastus Bombastus von Hohenheim, 11 November or 17 December 1493 in

Einsiedeln – 24 September 1541 in Salzburg) was a Renaissance physician, botanist, alchemist, astrologer, and

general occultist. "Paracelsus", meaning "equal to or greater than Celsus", refers to the Roman encyclopedist Aulus

Cornelius Celsus from the 1st century known for his tract on medicine. He is also credited for giving zinc its name,

calling it zincum and is regarded as the first systematic botanist.

Paracelsus, by en.wikipedia.org

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I'm including a chapter on Paracelsus because he was considered by many alchemists after his time to be

one of the greatest alchemists of this age (after Hermes himself.) Paracelsus was credited on writing

hundreds of books on alchemy and medicine, including advanced topics such as Takwin (creation of life),

and for being the first to invent (or rediscover) the shorter method of making the Stone out of urine only.

Although I do think some alchemists before Paracelsus (and of this age) were using this shorter method.

I only had access to a few of Paracelsus' books, some of which appear to be forgeries, and of those that

were not, they were not very detailed. So Paracelsus wasn't a big help to me.

But certainly Paracelsus was the first of a wave of alchemists who wrote much more openly about the Art,

after the invention of the Gutenberg printing press.

It's possible he had a connection to the Rosicrucians, since they were already existent in Germany during

Paracelsus' life, although still silent during this time. Some people have supposed Paracelsus to be the

founder of the Rosicrucians, although there is no evidence to support that.

Paracelsus' life story is not very interesting (at least the way it's told today), so I will not waste your time

reproducing it here. You can look it up if you are interested.

40. Rosicrucians

The Rosicrucians were a secret society of alchemists. (Modern societies of the same name are unrelated to

the original Rosicrucians of the 17th century.) The Rosicrucians recruited all true alchemists to join their

society. They had agents in every country of Europe and were a strong influence in establishing the "New

World" in America, Freemasonry, and modern science as we know it.

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Rosicrucianism is a philosophical secret society, said to have been founded in late medieval Germany by Christian

Rosenkreuz. It holds a doctrine or theology "built on esoteric truths of the ancient past", which, "concealed from the

average man, provide insight into nature, the physical universe and the spiritual realm." Rosicrucianism is symbolized

by the Rosy Cross.

Between 1607 and 1616, two anonymous manifestos were published, first in Germany and later throughout Europe.

These were Fama Fraternitatis RC (The Fame of the Brotherhood of RC) and Confessio Fraternitatis (The Confession

of the Brotherhood of RC). The influence of these documents, presenting a "most laudable Order" of mysticphilosopher-

doctors and promoting a "Universal Reformation of Mankind", gave rise to an enthusiasm called by its

historian Dame Frances Yates the "Rosicrucian Enlightenment".

Rosicrucianism, by en.wikipedia.org

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According to Altar of the Theraphic Tie and The New Atlantis, the Rosicrucians lived together in a castle

in Germany. They performed all kinds of experiments and invented many new technologies; they also had

access to advanced ancient technology. Furthermore the Rosicrucians secretly influenced the world by

planting inventions and ideas when and where they saw fit.

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In order that we have knowledge

And news of all things in the order

So that everything shall be free

And unconcealed from any of us,

We travel through all lands

Unknown, now here, now there.

[...] We have in these times many things

Which were invented by the Ancients

Which we admit and experiment with

And readily allow them to pass

Which if rightly looked at

Are hardly to be comprehended by human mind.

[...] On little do we live

Well satisfied with some thing.

Our bodies we cure

According to nature properly.

Therefore our health is good indeed

And we live many a long year,

Which creepys softly along like a tender revulet

Runs equally away on its course.

Altar of the Theraphic Tie, by B.M.I. of the Rosicrucians, 1616 AD

Altar of the Theraphic Tie, by , 1616 AD

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we practise likewise all conclusions of grafting, and inoculating, as well of wild-trees as fruit-trees, which produceth

many effects. And we make by art, in the same orchards and gardens, trees and flowers, to come earlier or later than

their seasons, and to come up and bear more speedily than by their natural course they do. We make them also by art

greater much than their nature; and their fruit greater and sweeter, and of differing taste, smell, color, and figure,

from their nature. And many of them we so order as that they become of medicinal use.

[...] Wherein we find many strange effects: as continuing life in them, though divers parts, which you account vital, be

perished and taken forth; resuscitating of some that seem dead in appearance, and the like. We try also all poisons,

and other medicines upon them, as well of chirurgery as physic. By art likewise we make them greater or smaller than

their kind is, and contrariwise dwarf them and stay their growth; we make them more fruitful and bearing than their

kind is, and contrariwise barren and not generative. Also we make them differ in color, shape, activity, many ways. We

find means to make commixtures and copulations of divers kinds, which have produced many new kinds, and them not

barren, as the general opinion is.

[...] We have also divers mechanical arts, which you have not; and stuffs made by them, as papers, linen, silks, tissues,

dainty works of feathers of wonderful lustre, excellent dyes, and many others, and shops likewise as well for such as

are not brought into vulgar use among us, as for those that are. For you must know, that of the things before recited,

many of them are grown into use throughout the kingdom, but yet, if they did flow from our invention, we have of them

also for patterns and principals.

[...] We procure means of seeing objects afar off, as in the heaven and remote places; and represent things near as afar

off, and things afar off as near; making feigned distances. We have also helps for the sight far above spectacles and

glasses in use; we have also glasses and means to see small and minute bodies, perfectly and distinctly; as the shapes

and colors of small flies and worms, grains, and flaws in gems which cannot otherwise be seen, observations in urine

and blood not otherwise to be seen. We make artificial rainbows, halos, and circles about light. We represent also all

manner of reflections, refractions, and multiplications of visual beams of objects.

[...] We have all means to convey sounds in trunks and pipes, in strange lines and distances.

[...] We imitate also flights of birds; we have some degrees of flying in the air. We have ships and boats for going under

water and brooking of seas, also swimming-girdles and supporters.

[...] Lastly, we have circuits or visits, of divers principal cities of the kingdom; where as it cometh to pass we do publish

such new profitable inventions as we think good.

The New Atlantis, by Francis Bacon, 1627 AD

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