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It is both customary and right, o Lacinius, that those who have accomplished anything worth mentioning in any art or

science should make known their discoveries to the world, in order that mankind at large may be benefited by them.

[...] "Freely ye have received, freely give". What is the use of concealed diamonds, or a hidden treasure, to the world?

What is the use of a lighted candle if it be lighted under a bushel? It is the innate selfishness of the human heart which

makes these persons seek a pious pretext for keeping this knowledge from mankind.

The New Pearl of Great Price, by Peter Bonus, 1338 AD

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XLIV. ALEXANDER: The good need not remain concealed on account of the bad men that might abuse it. For God

rules over all, according to His Divine Will.

The Glory of the World, Or, Table of Paradise, by Anonymous, 1526 AD

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I account myself unworthy to speak of so great a Mystery, yet I may say, without any self-glorification, that, through

the grace of God, I have made greater progress in this Magistery than most; and I consider it as my duty not to hide the

talent which my Lord and Master, the great and good God, has committed to my unworthy keeping.

[...] "God gives this Art to the sincere and good, nor can the world purchase it with all its gold. The vulgar know

nothing of this Mystery, for if any man be impious, he seeks the Stone in vain. He who holds it in silence dwells where

he would, and fears neither accidents, nor thieves, nor any evil. For this reason this sacred gift is granted to few: it is

in the hands of God, and He gives it to whomsoever He will."

The Sophic Hydrolith, Or, Water Stone of the Wise, by Anonymous, 17th Cen.

The Sophic Hydrolith, Or, Water Stone of the Wise, by , 17th Cen.

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the philosophers have contributed with an intention of hiding their First Matter from the unworthy; in which they

were, perhaps, more cautious than is necessary, for Sendivogius declares that occasionally, in discourse, he had

intimated the art plainly word by word to some who accounted themselves very accurate philosophers; but they

conceived such subtle notions, far beyond the simplicity of Nature, that they could not, to any purpose, understand his

meaning. Wherefore, he professes little fear of its being discovered but to those who have it according to the good

pleasure and providence of the Most High.

[...] the philosophers have hitherto industriously kept that a profound secret; some out of selfish disposition, though

otherwise good men. Others, who wished only for worthy persons to whom they might impart it, could not write of it

openly, because covetousness and vanity have been governing principles in the world: and, being wise men, they knew

that it was not the will of the most High to inflame and cherish such odious tempers, the genuine offspring of pride

and self-love, but to banish them out of the earth, wherefore they have been withheld hitherto. But we, finding no

restraint on our mind in that respect, shall declare what we know: and the rather because we judge the time is come to

demolish the golden calf, so long had in veneration by all ranks of men, insomuch that worth is estimated by the

money a man possesses; and such is the inequality of possessions that mankind are almost reducible to the rich, who

are rioting in extravagance, and the poor, who are in extreme want, smarting under the iron hand of oppression. Now

the measure of inequality among the rich hastens to its limit, and the cry of the poor is come before the Lord: 'Who will

give them to eat till they shall be satisfied?"

Hereafter the rich shall see the vanity of their possessions when compared with the treasures communicated by this

secret; for the riches it bestows are a blessing from God, and not the squeezing of oppression. Besides, its chief

excellence consists in making a medicine capable of healing all diseases to which the human body is liable, and

prolonging life to the utmost limits ordained by the Creator of all things.

There want not other reasons for the manifestation of the process; for skepticism has gone hand in hand with luxury

and oppression

On the Philosophers' Stone, by Anonymous, 12th - 17th Cen. (?)

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10. Yin-Yang

The alchemists agree that the Stone develops and operates from the combination of female (yin) and male

(yang) principles. Everything contains these two forces in different proportions, and the most stable

proportions are not 50/50, but with either one of the two dominating. This is why the Philosophers' Stone

comes in two forms: the Red Stone (male) and the White Stone (female). This is also the relationship

between gold (male) and silver (female), and why the Red Stone transmutes metals into gold, whereas the

White Stone transmutes them into silver. Of course, when we say that gold is male and silver is female, this

does not mean that gold is all yang and silver is all yin, everything contains both, but with one of them

dominating for the time being.

Furthermore, we can clearly see the relationships between male and female principles in Nature. The two

depend upon each other. Obviously we have the fact that animals come in male and female genders, who

are attracted to one another. Also the relationship between animals (male) and plants (female) is of the same

type, we also depend upon each other for survival.

The male force is the active force (growth and multiplication), whereas the female force is the passive force

(stability and dissolution/decomposition). Too much male force will end up multiplying and overpowering

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