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In France, near Grenoble, in the mid-seventeenth century a young Swiss soldier accidentally stumbled upon the

entrance of an ancient tomb. Unfortunately, for the young man he did not discover the golden treasures that he

thought might be hidden inside. Still, his surprise must have been just as big when he was confronted with a burning

glass lamp. Du Praz, that was the soldier's name removed the mysterious lamp from the sealed grave and carried it to a

monastery. He showed his remarkable discovery to the astonished monks and the lamp remained at the monastery. It

burned for several months until an elderly monk dropped it and it was destroyed.

Certain discoveries indicate that the ancients wanted to preserve their knowledge secret.

In his notes to St. Augustine, 1610, Ludovicus Vives writes about a lamp that was found in his father's time, in 1580

A.D. According to the inscription, the lamp was burning for 1,500 years, however when it was touched it fell into

pieces. Obviously, Ludovicus Vives did not share some of St. Augustine's views. He considered perpetual lamps to be

an invention of very wise and skilled men and not the devil.

Were the Rosicrucians familiar with the secrets of eternal light? It would seem so. When the tomb of Christian

Rosenkreuz, alchemist and founder of the Rosacrucian Order was opened 120 years after his death, a shining lamp

was found inside.

Another interesting case worth mentioning occurred in England where a mysterious and most unusual tomb was

opened. It was believed that the sepulcher was of a Rosicrucian. A man, who discovered the tomb, noticed a burning

lamp hanging from the ceiling, lighting up the underground chamber. As the man took some steps forward, certain

part of the floor moved with his weight. At once, a seated figure in armour started to move. The figure rose to its feet

and hit the lamp with some sort of a weapon. The precious lamp was destroyed. The goal had been accomplished; the

lamp's substance remained a secret.

The discoveries I mention in this article are only a small representation of all remarkable findings worldwide. Who

knows how many more lamps are still burning hidden in ancient vaults, undiscovered and protected from the outside

world.

The ancients were familiar with perpetual light. As Eliphas Levi points out: "it is certain that the Zoroastrian Magi

had means of producing and directing electric power unknown to us."

Yes, indeed and the ancient Egyptians, Greeks, Romans and other cultures possessed the same knowledge. King

Solomon was a wise man when he wrote:

"… there is no new thing under the sun. Is there anything whereof it may be said, See this is new? It hath been already

of old time which was before us."

The Mystery of Ever-Burning Lamps, by Ellen Lloyd, August 23rd 2006

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32. Takwin

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Wherein we find many strange effects: as continuing life in them, though divers parts, which you account vital, be

perished and taken forth; resuscitating of some that seem dead in appearance, and the like. We try also all poisons,

and other medicines upon them, as well of chirurgery as physic. By art likewise we make them greater or smaller than

their kind is, and contrariwise dwarf them and stay their growth; we make them more fruitful and bearing than their

kind is, and contrariwise barren and not generative. Also we make them differ in color, shape, activity, many ways. We

find means to make commixtures and copulations of divers kinds, which have produced many new kinds, and them not

barren, as the general opinion is.

The New Atlantis, by Francis Bacon, 1627 AD

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Takwin is advanced alchemy which deals with the creation of life, through alchemy and using the lifegiving

powers of the Stone. It is not easy to find information about Takwin. But of course it is possible; if

Nature can do it, so can alchemy.

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wee must by no means forget the generation of Artificial men. For there is some truth in this thing, although it hath

been a long time concealed, and there have been no small Doubts, and Questions, raised by some of the ancient

Philosophers, Whether it were possible for Nature, or Art to beget a Man out(side) of the body of a Woman, and

naturall matrix? To this I answer, that it is in no way repugnant to the Art of Alchymie, and Nature, yea it is very

possible: But to effect it, we must proceed thus.

Let the Sperm of a man by itself be putrified in a gourd glasse, sealed up, with the highest degree of putrefaction in

Horse dung, for the space of forty days, or so long untill it begin to bee alive, move, and stir, which may easily be seen.

After this time it will be something like a Man, yet transparent, and without a body. Now after this, if it bee every day

warily, and prudently nourished and fed with the Arcanum of Mans blood, and bee for the space of forty weeks kept in

a constant, equall heat of Horsedung, it will become a true, and living infant, having all the members of an infant,

which is born of a woman, but it will be far lesse. This wee call Homunculus, or Artificiall (Man?). And this is

afterwards to be brought up with as great care, and diligence as any other infant, until it come to riper years of

understanding. Now this is one of the greatest secrets that God ever made known to mortall, sinfull man. For this is a

miracle, and one of the great wonders of God, and secret above all secrets, and deservedly it ought to be kept amongst

the secrets until the last times, when nothing shall be hid (the apocalypse), but all things made manifest

Of the Nature of Things, 8 by Paracelsus, via Sandrovigius, 16th Cen.

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The above quote will create a clone of a man, which Paracelsus called a Homunculus. The process

described is incomplete and cryptic, but if I were to guess from what was written, and what I know about

Nature, I would say the following:

The sperm is to be put in a 1 ltr round-bottom flask, hermetically sealed, and put on a circulating moist heat

(which should be body temperature) until it putrefies (turns black) then comes out of the putrefaction and

turns transparent. At which point it will be some kind of embryo. Now at this point we add the Stone

dissolved in water, or possibly we should have added this right at the beginning. With a moist heat again the

clone will form into a baby in 9 months. If we want to dwarf or giantify the clone, this can be done by

adding more or less of the water.

Perhaps from any cells a clone could be created. And what would happen if we include cells from two

different people? Would it be a child of them? What about 3 or more people? What about from 2 different

animals? Or animals and humans?

This stuff is all possible, although it is probably much more complicated than just placing cells or seeds from

different animals in the same flask. Perhaps they have to be started separately and then combined? I don't

know.

The quote at the top of this chapter implies it is possible to make hybrids of different animals, or animals and

humans, and the resulting creature is capable of giving birth itself. This implies the hybrid has new and

stable DNA and is for all intents and purposes, a new creation.

Perhaps some of the animals around today were created by alchemy. Dogs and cats are an interesting case,

since they have never been wild in their current form, and they have been living alongside humans

throughout recorded history. Cats especially had high status in ancient Egypt, which was big on alchemy.

In the Jewish alchemical tradition, an alchemically created man was known as a Golem.

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The notion of "man-made humans," or other living creatures fashioned by human hands, has a long history in

mythology and folklore. In recent years, with the development of genetic engineering, virtual reality, and artificial life

of various sorts, it has gained a new significance. But our current fascination with—not to mention dread over—the

increasing likelihood of genetically modified and artificial humans is not, in essence, a particularly new development.

It touches on some of the central themes of religion and the occult and magical practices that emerged from a oncepowerful

but now submerged spiritual belief.

The Kabbalah, for example, includes legends and stories about the alchemical homunculus, or "little man," and the

golem, a kind of proto–Frankenstein's monster. In both cases the idea is that through certain secret magical practices,

human beings can share in the creative power of God.

Homunculi, Golems, and Artificial Life, by Gary Lachman, 2006

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In Jewish tradition, the golem is most widely known as an artificial creature created by magic, often to serve its

creator. The word "golem" appears only once in the Bible (Psalms139:16). In Hebrew, "golem" stands for "shapeless

mass." The Talmud uses the word as "unformed" or "imperfect" and according to Talmudic legend, Adam is called

"golem," meaning "body without a soul" (Sanhedrin 38b) for the first 12 hours of his existence. The golem appears in

other places in the Talmud as well. One legend says the prophet Jeremiah made a golem. However, some mystics

believe the creation of a golem has symbolic meaning only, like a spiritual experience following a religious rite.

The Sefer Yezirah ("Book of Creation"), often referred to as a guide to magical usage by some Western European Jews

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