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Clarissa V. The history of a young lady

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CLARISSA V
High as her christian spirit soars in this letter, the reader has seen, in Vol. VIII. Letter LXIV. and in other places, that that exalted spirit carried her to still more divine elevations, as she drew nearer to her end.
I presume to say, that I am now, at your receiving of this, arrived there; and I invite you to follow me, as soon as you are prepared for so great a journey.
Not to allegorize farther – my fate is now, at your perusal of this, accomplished. My doom is unalterably fi xed; and I am ei­ther a miserable or happy being to all eternity. If happy, I owe it solely to the Divine mercy; if miserable, to your undeserved cruelty. – And consider not, for your own sake, gay, cruel, fl ut­tering, unhappy man! consider, whether the barbarous and perfi dious treatment I have met with from you was worthy the hazard of your immortal soul; since your wicked views were not to be effected but by the wilful breach of the most solemn vows that ever were made by man; and those aided by a violence and baseness unworthy of a human creature.
In time then, once more, I wish you to consider your ways. Your golden dream cannot long last. Your present course can yield you pleasure no longer than you can keep off thought or refl ection. A hardened insensibility is the only foundation on which your inward tranquillity is built. When once a danger­ous sickness seizes you; when once effectual remorse breaks in upon you; how dreadful will be your condition! How poor a triumph will you then fi nd it, to have been able, by a series of black perjuries, and studied baseness, under the name of gal­lantry or intrigue, to betray poor unexperienced young crea­tures, who perhaps knew nothing but their duty till they knew
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you! – Not one good action in the hour of languishing to rec­ollect, not one worthy intention to revolve, it will be all re­proach and horror; and you will wish to have it in your pow­er to compound for annihilation.
Refl ect, Sir, that I can have no other motive, in what I write, than your good, and the safety of other innocent creatures, who may be drawn in by your wicked arts and perjuries. You have not, in my wishes for future welfare, the wishes of a suppliant wife, endeavouring for her own sake, as well as for your’s, to induce you to reform those ways. They are wholly as disinter­ested as undeserved. But I should mistrust my own penitence, were I capable of wishing to recompense evil for evil – if, black as your offences have been against me, I could not forgive, as I wish to be forgiven.
I repeat, therefore, that I do forgive you. And may the Al­mighty forgive you too! Nor have I, at the writing of this, any other essential regrets than what are occasioned by the grief I have given to parents, who, till I knew you, were the most in­dulgent of parents; by the scandal given to the other branch­es of my family; by the disreputation brought upon my sex; and by the offence given to virtue in my fall.
As to myself, you have only robbed me of what once were my favourite expectations in the transient life I shall have quitted when you receive this. You have only been the cause that I have been cut off in the bloom of youth, and of cur­tailing a life that might have been agreeable to myself, or otherwise, as had reason to be thankful for being taken away from the evil of supporting my part of a yoke with a man so unhappy; I will only say, that, in all probability, every hour
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I had lived with him might have brought with it some new trouble. And I am (indeed through sharp affl ictions and dis­tresses) indebted to you, secondarily, as I humbly presume to hope, for so many years of glory, as might have proved years of danger, temptation, and anguish, had they been added to my mortal life.
So, Sir, though no thanks to your intention, you have done me real service; and, in return, I wish you happy. But such has been your life hitherto, that you can have no time to lose in set­ting about your repentance. Repentance to such as have lived only carelessly, and in the omission of their regular duties, and who never aimed to draw any poor creatures into evil, is not so easy a task, nor so much in our own power, as some imagine. How diffi cult a grace then to be obtained, where the guilt is premeditated, wilful, and complicated!
To say I once respected you with a preference, is what I ought to blush to own, since, at the very time, I was far from thinking you even a mortal man; though I little thought that you, or indeed any man breathing, could be – what you have proved yourself to be. But, indeed, Sir, I have long been greatly above you; for from my heart I have despised you, and all your ways, ever since I saw what manner of man you were.
Nor is it to be wondered that I should be able so to do, when that preference was not grounded on ignoble motives. For I was weak enough, and presumptuous enough, to hope to be a mean, in the hand of Providence, to reclaim a man whom I thought worthy of the attempt.
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Nor have I yet, as you will see by the pains I take, on this solemn occasion, to awaken you out of your sensual dream, given over all hopes of this nature.
Hear me, therefore, O Lovelace! as one speaking from the dead. – Lose no time – set about your repentance in­stantly – be no longer the instrument of Satan, to draw poor souls into those subtile snares, which at last shall entangle your own feet. Seek not to multiply your offences till they be­come beyond the power, as I may say, of the Divine mercy to forgive; since justice, no less than mercy, is an attribute of the Almighty.
Tremble and reform, when you read what is the portion of the wicked man from God. Thus it is written:
“The triumphing of the wicked is short, and the joy of the hypocrite but for a moment. He is cast into a net by his own feet – he walketh upon a snare. Terrors shall make him afraid on every side, and shall drive him to his feet. His strength shall be hunger-bitten, and destruction shall be ready at his side. The fi rst born of death shall devour his strength. His re­membrance shall perish from the earth; and he shall have no name in the streets. He shall be chaced [sic] out of the world. He shall have neither son nor nephew among his people. They that have seen him shall say, Where is he? He shall fl y away as a dream: He shall be chased away as a vision of the night. His meat is the gall of asps within him. He shall fl ee from the iron weapon, and the bow of steel shall strike him through. A fi re not blown shall consume him. The heaven shall reveal his in­iquity, and the earth shall rise up against him. The worm shall feed sweetly on him. He shall be no more remembered. – This
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is the fate of him that knoweth not God.”Whenever you shall be inclined to consult the sacred oracles from whence the above threatenings are extracted, you will fi nd doctrines and texts which a truly penitent and contrite heart may lay hold of for its consolation.
May your’s, Mr. Lovelace, become such! and may you be enabled to escape the fate denounced against the abandoned man, and be entitled to the mercies of a long suffering and gra­cious God, is the sincere prayer of
CLARISSA HARLOWE
LETTER XXXVII
Mr. Lovelace, to John Belford, Esq.
M. Hall, Thursday, Sept. 14.
Ever since the fatal seventh of this month, I have been lost to myself, and to all the joys of life. I might have gone far­ther back than that fatal seventh; which, for the future, I will never see anniversarily revolve but in sables; only till that cursed day I had some gleams of hope now-and-then dart­ing in upon me.
They tell me of an odd letter I wrote to you. I did write. But very little of the contents of what I wrote do I remember.
I have been in a cursed way. Methinks something has been working strangely retributive. I never was such a fool as to dis­believe a Providence; yet am I not for resolving into judgments every thing that seems to wear an avenging face. Yet if we must be punished either here or hereafter for our misdeeds, better here, say I, than hereafter. Have I not then an interest to think my punishment already not only begun but completed since what I have suffered, and do suffer, passes all description?
19
I remember
19
See his delirious Letter, No. XXIII.
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To give but one instance of the retributive – here I, who was the barbarous cause of the loss of senses for a week to­gether to the most inimitable of women, have been pun­ished with the loss of my own – preparative to – who knows what? – When, Oh! when, shall I know a joyful hour?
I am kept excessively low; and excessively low I am. This sweet creature’s posthumous letter sticks close to me. All her excellencies rise up hourly to my remembrance.
Yet dare I not indulge in these melancholy refl ections. I fi nd my head strangely working again – Pen, begone!
FRIDAY, SEPT. 15.
I resume, in a sprightly vein, I hope – Mowbray and Tour­ville have just now –
But what of Mowbray and Tourville? – What’s the world? – What’s any body in it? –
Yet they are highly exasperated against thee, for the last letter thou wrotest to them
20
– such an unfriendly, such
a merciless –
But it won’t do! – I must again lay down my pen. – O Bel­ford! Belford! I am still, I am still most miserably absent from myself! – Shall never, never more be what I was!
* * *
Saturday – Sunday – Nothing done. Incapable of any thing.
20
This Letter appears not.
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MONDAY, SEPT. 18.
Heavy, d – n – y heavy and sick at soul, by Jupiter! I must come into their expedient. I must see what change of climate will do.
You tell these fellows, and you tell me, of repenting and reforming; but I can do neither. He who can, must not have the extinction of a Clarissa Harlowe to answer for. – Har­lowe! – Curse upon the name! – and curse upon myself for not changing it, as I might have done! – Yet I have no need of urging a curse upon myself – I have it effectually.
21
“To say I once respected you with a preference!” stiff language does maidenly modesty on these nice occasion express itself! – To say I once loved you, is the English; and there is truth and ease in the expression. – “To say I once loved you,” then let it be, “is what I ought to blush to own.”And dost thou own it, excellent creature? – and dost thou then own it? – What music in these words from such an angel! – What would I give that my Clarissa were in being, and could and would own that she loved me?
“But, indeed, Sir, I have been long greatly above you.” Long, my blessed charmer! – Long, indeed, for you have been ever greatly above me, and above your sex, and above all the world.
“That preference was not grounded on ignoble motives.”What a wretch was I, to be so distinguished by her, and yet to be so unworthy of her hope to reclaim me!
– In what
21
See Letter XXXVI. of this volume.
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Then, how generous her motives! Not for her own sake merely, not altogether for mine, did she hope to reclaim me; but equally for the sake of innocents who might otherwise be ruined by me.
And now, why did she write this letter, and why direct it to be given me when an event the most deplorable had taken place, but for my good, and with a view to the safety of inno­cents she knew not? – And when was this letter written? Was it not at the time, at the very time, that I had been pursuing her, as I may say, from place to place; when her soul was bowed down by calamity and persecution; and herself was denied all forgiveness from relations the most implacable?
Exalted creature! – And couldst thou, at such a time, and so early, and in such circumstances, have so far subdued thy own just resentments, as to wish happiness to the prin­cipal author of all thy distresses? – Wish happiness to him who had robbed thee “of all thy favourite expectations in this life?” To him who had been the cause that thou wert cut off in the bloom of youth?”Heavenly aspirer! – What a frame must thou be in, to be able to use the word ONLY, in mentioning these important deprivations! – And as this was before thou puttest off immortalily, may I not presume that thou now,
– with pitying eye,
Not derogating from thy perfect bliss,
Survey’st all Heav’n around, and wishest for me?
“Consider my ways.” – Dear life of my life! Of what avail is consideration now, when I have lost the dear creature, for whose
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sake alone it was worth while to have consideration? – Lost her beyond retrieving – swallowed up by the greedy grave – for ever lost her – that, that’s the thing – matchless woman, how does this refl ection wound me!
“Your golden dream cannot long last.” – Divine proph­etess! my golden dream is already over. “Thought and refl ec­tion are no longer to be kept off.” – No longer continues that “hardened insensibility’ thou chargest upon me. “Remorse has broken in upon me. Dreadful is my condition; – it is all re­proach and horror with me!” – A thousand vultures in turn are preying upon my heart!
But no more of these fruitless refl ections – since I am in­capable of writing any thing else; since my pen will slide into this gloomy subject, whether I will or not; I will once more quit it; nor will I again resume it, till I can be more its master, and my own.
All I took pen to write for is however unwritten. It was, in few words, to wish you to proceed with your communications, as usual. And why should you not; – since, in her ever-to­be-lamented death, I know every thing shocking and griev­ous – acquaint me, then, with all thou knowest, which I do not know; how her relations, her cruel relations, take it; and whether now the barbed dart of after-refl ection sticks not in their hearts, as in mine, up to the very feathers.
***
I will soon quit this kingdom. For now my Clarissa is no more, what is there in it (in the world indeed) worth living for? – But shall I not fi rst, by some masterly mischief, avenge her and myself upon her cursed family?
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