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Файл:History of the USA Literature. Study aid
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A little before three the Lutheran minister arrived from Flushing, and I began
to look involuntarily out the windows for other cars. So did Gatsby's father. And as
the time passed and the servants came in and stood waiting in the hall, his eyes began
to blink anxiously, and he spoke of the rain in a worried, uncertain way. The minister
glanced several times at his watch, so I took him aside and asked him to wait for half
an hour. But it wasn't any use. Nobody came.
About five o'clock our procession of three cars reached the cemetery and
stopped in a thick drizzle beside the gate — first a motor hearse, horribly black and
wet, then Mr. Gatz and the minister and I in the limousine, and a little later four or
five servants and the postman from West Egg in Gatsby's station wagon, all wet to
the skin. As we started through the gate into the cemetery I heard a car stop and then
the sound of someone splashing after us over the soggy ground. I looked around. It
was the man with owl-eyed glasses whom I had found marvelling over Gatsby's
books in the library one night three months before.
I'd never seen him since then. I don't know how he knew about the funeral, or
even his name. The rain poured down his thick glasses, and he took them off and
wiped them to see the protecting canvas unrolled from Gatsby’s grave.
I tried to think about Gatsby then for a moment, but he was already too far
away, and I could only remember, without resentment, that Daisy hadn't sent a
message or a flower. Dimly I heard someone murmur, “Blessed are the dead that the
rain falls on,” and then the owl-eyed man said “Amen to that,” in a brave voice.
We straggled down quickly through the rain to the cars. Owl-eyes spoke to me
by the gate.
“I couldn't get to the house,” he remarked.
“Neither could anybody else.”
“Go on!” He started. “Why, my God! they used to go there by the hundreds.”
He took off his glasses and wiped them again, outside and in.
“The poor son-of-a-bitch,” he said. [41]
Issues to think over
1. What does the list of resolves speak of Gatsby? What are his priorities?
Have you ever made the same list of resolutions? Do you think such list could be
helpful?
2. What’s the symbolic function of the rain on the day of Gatsby’s funeral?
3. Comment on the closing remarks of the novel: “I couldn't get to the house,”
he remarked. “Neither could anybody else.” “Go on!” He started. “Why, my God!
172
They used to go there by the hundreds.” He took off his glasses and wiped them
again, outside and in. “The poor son-of-a-bitch,” he said. What verdict on society
does this scene pass?
11.13. KURT VONNEGUT.
2BRO2B
Got a problem? Just pick up the phone.
It solved them all — and all the same way! Everything was perfectly swell.
There were no prisons, no slums, no insane asylums, no cripples, no poverty, no wars.
All diseases were conquered. So was old age. Death, barring accidents, was an
adventure for volunteers. The population of the United States was stabilized at fortymillion souls.
One bright morning in the Chicago Lying-in Hospital, a man named Edward K.
Wehling, Jr., waited for his wife to give birth. He was the only man waiting. Not
many people were born a day any more.
Wehling was fifty-six, a mere stripling in a population whose average age was
one hundred and twenty-nine.
X-rays had revealed that his wife was going to have triplets. The children
would be his first. Young Wehling was hunched in his chair, his head in his hand. The
room was being redecorated. It was being redecorated as a memorial to a man who
had volunteered to die. A sardonic old man, about two hundred years old, sat on a
stepladder, painting a mural he did not like. The mural depicted a very neat garden.
Men and women in white, doctors and nurses, turned the soil, planted seedlings,
sprayed bugs, spread fertilizer. Men and women in purple uniforms pulled up weeds,
cut down plants that were old and sickly, raked leaves, carried refuse to trash-burners.
Never, never, never — not even in medieval Holland nor old Japan — had a garden
been more formal, been better tended. Every plant had all the loam, light, water, air
and nourishment it could use.
A coarse, formidable woman strode into the waiting room on spike heels. Her
shoes, stockings, trench coat, bag and overseas cap were all purple, the purple the
painter called “the color of grapes on Judgment Day.”
The medallion on her purple musette bag was the seal of the Service Division
of the Federal Bureau of Termination, an eagle perched on a turnstile. The Federal
Bureau of Termination was an institution whose fanciful sobriquets included:
“Automat,” “Birdland,” “Cannery,” “Catbox,” “Easy-go,” “Good-by, Mother,”
173
“Happy Hooligan,” “Kiss-me-quick,” “Lucky Pierre,” “Sheepdip,” “Waring
Blendor,” “Weep-no-more” and “Why Worry?”
“2 B R 0 2 B” (“To be or not to be”) was the telephone number of the
municipal gas chambers of the Federal Bureau of Termination. The zero in the
telephone number was pronounced “naught”.
“Is this where I'm supposed to come?” she said to the painter.
“A lot would depend on what your business was,” he said. “You aren't about to
have a baby, are you?”
“They told me I was supposed to pose for some picture,” she said. “My name's
Leora Duncan.” She waited.
“And you dunk people,” he said.
“What?” she said.
“Skip it,” he said.
“That sure is a beautiful picture,” she said. “Looks just like heaven or
something.”
“Or something,” said the painter. He took a list of names from his smock
pocket. “Duncan, Duncan, Duncan,” he said, scanning the list. “Yes — here you are.
You're entitled to be immortalized. We've got a few choice ones left.” He meant that
the faces of many of the figures in the mural were still blank. All blanks were to be
filled with portraits.
She studied the mural bleakly. “Gee,” she said, “they're all the same to me. I
don't know anything about art.”
The painter pointed to a figure in purple who was sawing a dead branch from
an apple tree. “How about her?” he said. “You like her at all?”
“Gosh –” she said, and she blushed and became humble — “that — that puts
me right next to Dr. Hitz. It's — it's just such an honor.”
“Ah, You admire him, eh?” he said.
“Who doesn't admire him?” she said. “He was responsible for setting up the
very first gas chamber in Chicago, the hospital's Chief Obstetrician.”
“Nothing would please me more,” said the painter, “than to put you next to him
for all time. Sawing off a limb — that strikes you as appropriate?”
“That is kind of like what I do,” she said. She was demure about what she did.
What she did was make people comfortable while she killed them.
And into the waiting room bounded Dr. Hitz himself. He was seven feet tall,
tanned, white-haired, omnipotent Zeus and he boomed with importance,
accomplishments, and the joy of living.
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“Well, Miss Duncan! Miss Duncan!” he said, and he made a joke. “What are
you doing here?” he said. “This isn't where the people leave. This is where they come
in! Guess what was just born,” he said. “Triplets!”
“Triplets!” she said. She was exclaiming over the legal implications of triplets.
The law said that no newborn child could survive unless the parents of the
child could find someone who would volunteer to die. Triplets, if they were all to
live, called for three volunteers.
“Do the parents have three volunteers?” said Leora Duncan.
“Last I heard,” said Dr. Hitz, “they had one, and were trying to scrape another
two up.”
“I don't think they made it,” she said. “What's the name?”
“Wehling,” said the waiting father, sitting up, red-eyed and frowzy. “Edward K.
Wehling, Jr., is the name of the happy father-to-be.”
He raised his right hand, looked at a spot on the wall, gave a hoarsely wretched
chuckle. “Present,” he said.
“Oh, Mr. Wehling,” said Dr. Hitz, “I didn't see you.”
“The invisible man,” said Wehling.
“They just phoned me that your triplets have been born,” said Dr. Hitz.
“They're all fine, and so is the mother. I'm on my way in to see them now.”
“Hooray,” said Wehling emptily.
“You don't sound very happy,” said Dr. Hitz.
“What man in my shoes wouldn't be happy?” said Wehling. He gestured with
his hands to symbolize care-free simplicity. “All I have to do is pick out which one of
the triplets is going to live, then deliver my maternal grandfather to the Happy
Hooligan, and come back here with a receipt.”
Dr. Hitz became rather severe with Wehling, towered over him. “You don't
believe in population control, Mr. Wehling?” he said.
“I want those kids,” said Wehling quietly. “I want all three of them.”
“Of course you do,” said Dr. Hitz. “That's only human.”
“I don't want my grandfather to die, either,” said Wehling.
“Nobody's really happy about taking a close relative to the Catbox,” said Dr.
Hitz gently, sympathetically.
“I wish people wouldn't call it the Catbox, and things like that,” she said.
“You're absolutely right,” said Dr. Hitz. “Forgive me.” He corrected himself,
gave the municipal gas chambers their official title, a title no one ever used in
conversation. “I should have said Ethical Suicide Studios,” he said.
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“This child of yours — whichever one you decide to keep, Mr. Wehling,” said
Dr. Hitz. “He or she is going to live on a happy, roomy, clean, rich planet, thanks to
population control. In a garden like that mural there.” He shook his head. “Two
centuries ago, when I was a young man, it was a hell that nobody thought could last
another twenty years. Now centuries of peace and plenty stretch before us as far as
the imagination cares to travel.”
He smiled luminously. The smile faded as he saw that Wehling had just drawn
a revolver. Wehling shot Dr. Hitz dead.
“There's room for one — a great big one,” he said. And then he shot Leora
Duncan.
“It's only death,” he said to her as she fell. “There! Room for two.” And then he
shot himself, making room for all three of his children. Nobody came running.
Nobody, seemingly, heard the shots. The painter sat on the top of his stepladder,
looking down reflectively on the sorry scene.
The painter pondered the mournful puzzle of life demanding to be born and,
once born, demanding to be fruitful ... to multiply and to live as long as possible — to
do all that on a very small planet that would have to last forever.
And then the painter decided he had had about enough of life in the Happy
Garden of Life, too, and he came slowly down from the ladder. He took Wehling's
pistol, really intending to shoot himself. But he didn't have the nerve.
And then he saw the telephone booth in the corner of the room. He went to it,
dialed the well-remembered number: “2 B R 0 2 B.” “Federal Bureau of
Termination,” said the very warm voice of a hostess.
“How soon could I get an appointment?” he asked, speaking very carefully.
“We could probably fit you in late this afternoon, sir,” she said. “It might even
be earlier, if we get a cancellation.”
“All right,” said the painter, “fit me in, if you please.” And he gave her his
name, spelling it out.
“Thank you, sir,” said the hostess. “Your city thanks you; your country thanks
you; your planet thanks you. But the deepest thanks of all is from future generations.”
[19]
Issues to think over
The two stories by Kurt Vonnegut portray the societies of the far future,
namely the XXII and XXIII centuries. The structure and laws of these communities
are described in a negative light. That is why the stories may be called dystopias.
176
The title of the story 2BR02B denotes a telephone number of the Federal
Bureau of Termination. Actually, it is a reference to Hamlet’s monologue from
William Shakespeare’s famous tragedy. Such references to other literary works and
historic events are called “intertextuality” and are abundant in Kurt Vonnegut’s
works and in the works of other postmodernist writers. In 2BR02B, we find another
literary reference: to Herbert Wells’ novel “The Invisible Man”. There are also
allusions to the Bible and to the Greek myths: “omnipotent Zeus”, “the colour of
grapes on Judgement Day”. Intertextuality helps to create the common awareness of
the author and the reader about literary works and historic events, to emphasize their
affiliation to the same generation, to share common interests.
The official name of the institution that helps volunteers die is Ethical Suicide
Studios but nobody uses this name in every day conversations. Citizens prefer to use
its fanciful sobriquets, such as “Happy Hooligan”, “Cannery”, “Good-by, Mother”,
“Easy-go”, “Kiss-me-quick”, “Why Worry?” and others. These sarcastic nicknames
reflect people’s attitude to death as an adventure, as an easy thing not worth worrying
about. This attitude is created artificially, to inspire more volunteers to die. Even a
room in the hospital is being redecorated as a memorial to a man who has volunteered
to die. In the society where ageing and diseases have been conquered, the greatest
problem is overpopulation. To solve this problem a special system was developed
called the population control programme. It implies that a birth of a baby has legal
consequences: its parents will have to find a volunteer to die. Thus humanity faces a
hard moral choice: to live or to let others live, to live immortal careless life or to
give birth to new generations and let them flourish.
11.14. DONALD BARTHELME.
SOME OF US HAD BEEN THREATENING OUR FRIEND COLBY
Some of us had been threatening our friend Colby for a long time, because of
the way he had been behaving. And now he’d gone too far, so we decided to hang
him. Colby argued that just because he had gone too far (he did not deny that he had
gone too far) did not mean that he should be subjected to hanging. Going too far, he
said, was something everybody did sometimes. We didn’t pay much attention to this
argument. We asked him what sort of music he would like played at the hanging. He
said he’d think about it but it would take him a while to decide. I pointed out that
we’d have to know soon, because Howard, who is a conductor, would have to hire
and rehearse the musicians and he couldn’t begin until he knew what the music was
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going to be. Colby said he’d always been fond of Ives’s Fourth Symphony. Howard
said that this was a “delaying tactic” and that everybody knew that the Ives was
almost impossible to perform and would involve weeks of rehearsal, and that the size
of the orchestra and chorus would put us way over the music budget. “Be
reasonable,” he said to Colby. Colby said he’d try to think of something a little less
exacting.
Hugh was worried about the wording of the invitations. What if one of them
fell into the hands of the authorities? Hanging Colby was doubtless against the law,
and if the authorities learned in advance what the plan was they would very likely
come in and try to mess everything up. I said that although hanging Colby was almost
certainly against the law, we had a perfect moral right to do so because he was our
friend, belonged to us in various important senses, and he had after all gone too far.
We agreed that the invitations would be worded in such a way that the person invited
could not know for sure what he was being invited to. We decided to refer to the
event as ‘An Event Involving Mr Colby Williams.’ A handsome script was selected
from a catalogue and we picked a cream-colored paper. Magnus said he’d see to
having the invitations printed, and wondered whether we should serve drinks. Colby
said he thought drinks would be nice but was worried about the expense. We told him
kindly that the expense didn’t matter, that we were after all his dear friends and if a
group of his dear friends couldn’t get together and do the thing with a little bit of
éclat, why, what was the world coming to? Colby asked if he would be able to have
drinks, too, before the event. We said, “Certainly.”
The next item of business was the gibbet. I said that although I thought the
whole thing ought to be done really well and all, I also thought four hundred dollars
for a gibbet, on top of the expense for the drinks, invitations, musicians, and
everything, was a bit steep, and why didn’t we just use a tree — a nice-looking oak,
or something? I pointed out that since it was going to be a June hanging the trees
would be in glorious leaf and that not only would a tree add a kind of ‘natural’ feeling
but it was also strictly traditional, especially in the West. Tomás, who had been
sketching gibbets on the backs of envelopes, reminded us that an outdoor hanging
always had to contend with the threat of rain. Victor said he liked the idea of doing it
outdoors, possibly on the bank of a river, but noted that we would have to hold it
some distance from the city, which presented the problem of getting the guests,
musicians, etc., to the site and then back to town.
At this point everybody looked at Harry, who runs a car-and-truck-rental
business. Harry said he thought he could round up enough limousines to take care of
that end but that the drivers would have to be paid. The drivers, he pointed out,
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wouldn’t be friends of Colby’s and couldn’t be expected to donate their services, any
more than the bartender or the musicians. He said that he had about ten limousines,
which he used mostly for funerals, and that he could probably obtain another dozen
by calling around to friends of his in the trade. He said also that if we did it outside,
in the open air, we’d better figure on a tent or awning of some kind to cover at least
the principals and the orchestra, because if the hanging was being rained on he
thought it would look kind of dismal. As between gibbet and tree, he said, he had no
particular preferences and he really thought that the choice ought to be left up to
Colby, since it was his hanging. Colby said that everybody went too far, sometimes,
and weren’t we being a little Draconian? Howard said rather sharply that all that had
already been discussed, and which did he want, gibbet or tree? Colby asked if he
could have a firing squad. No, Howard said, he could not. Howard said a firing squad
would just be an ego trip for Colby, the blindfold and last-cigarette bit, and that
Colby was in enough hot water already without trying to “upstage” everyone with
unnecessary theatrics. Colby said he was sorry, he hadn’t meant it that way, he’d take
the tree. Tomás crumpled up the gibbet sketches he’d been making, in disgust.
Then the question of the hangman came up. Pete said did we really need a
hangman? Because if we used a tree, the noose could be adjusted to the appropriate
level and Colby could just jump off something — a chair or stool or something.
Besides, Pete said, he very much doubted if there were any free-lance hangmen
wandering around the country, now that capital punishment has been done away with
absolutely, temporarily, and that we’d probably have to fly one in from England or
Spain or one of the South American countries, and even if we did that how could we
know in advance that the man was a professional, a real hangman, and not just some
money-hungry amateur who might bungle the job and shame us all, in front of
everybody? We all agreed then that Colby should just jump off something and that a
chair was not what he should jump off of, because that would look, we felt, extremely
tacky — some old kitchen chair sitting out there under our beautiful tree. Tomás, who
is quite modern in outlook and not afraid of innovation, proposed that Colby be
standing on a large round rubber ball ten feet in diameter. This, he said, would afford
a sufficient ‘drop’ and would also roll out of the way if Colby suddenly changed his
mind after jumping off. He reminded us that by not using a regular hangman we were
placing an awful lot of the responsibility for the success of the affair on Colby
himself, and that although he was sure Colby would perform creditably and not
disgrace his friends at the last minute, still, men have been known to get a little
irresolute at times like that, and the ten-foot-round rubber ball, which could probably
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be fabricated rather cheaply, would insure a ‘bang-up’ production right down to the
wire.
At the mention of “wire,” Hank, who had been silent all this time, suddenly
spoke up and said he wondered if it wouldn’t be better if we used wire instead of rope
— more efficient and in the end kinder to Colby, he suggested. Colby began looking
a little green, and I didn’t blame him, because there is something extremely
distasteful in thinking about being hanged with wire instead of rope — it gives you a
sort of a revulsion, when you think about it. I thought it was really quite unpleasant of
Hank to be sitting there talking about wire, just when we had solved the problem of
what Colby was going to jump off of so neatly, with Tomás’s idea about the rubber
ball, so I hastily said that wire was out of the question, because it would injure the
tree — cut into the branch it was tied to when Colby’s full weight hit it — and that in
these days of increased respect for the environment, we didn’t want that, did we?
Colby gave me a grateful look, and the meeting broke up.
Everything went off very smoothly on the day of the event (the music Colby
finally picked was standard stuff, Elgar, and it was played very well by Howard and
his boys). It didn’t rain, the event was well attended, and we didn’t run out of Scotch,
or anything. The ten-foot rubber ball had been painted a deep green and blended in
well with the bucolic setting. The two things I remember best about the whole
episode are the grateful look Colby gave me when I said what I said about the wire,
and the fact that nobody has ever gone too far again. [42]
Issues to think over
1. Pick out examples of black humour which are associated with things
incompatible with the dramatic event of hanging.
2. What other absurdities does the reader come across in the story?
3. How do the friends affirm their right to kill Colby though they know that
capital punishment is mostly a taboo and requires a public due process they have not
given him?
4. What is the story’s only display of empathy?
5. Is the story’s ultimate message humane? What is it?
6. Does the story tackle the relations between an individual and society? Are
they harmonious?
7. Does the story mock at public ceremonies and performances? How do
lengthy discussions, technicalities of hanging and the many arguments, the friends
came up with, characterize society? What is society’s worst evil.
180
11.15. ARTHUR MILLER.
DEATH OF A SALESMAN (EXTRACT)
[Light has risen on the boys’ room. Unseen, Willy is heard talking to himself,
“Eighty thousand miles,” and a little laugh. Biff gets out of bed, comes downstage a
bit, and stands attentively. Biff is two years older than his brother, Happy, well built,
but in these days bears a worn air and seems less self-assured. He has succeeded less,
and his dreams are stronger and less acceptable than Happy’s. Happy is tall,
powerfully made. Sexuality is like a visible color on him, or a scent that many
women have discovered. He, like his brother, is lost, but in a different way, for he has
never allowed himself to turn his face toward defeat and is thus more confused and
hard-skinned, although seemingly more content.]
Happy [getting out of bed]: He’s going to get his licence taken away if he
keeps that up. I’m getting nervous about him, y’know, Biff?
Biff: His eyes are going.
Happy: No, I’ve driven with him. He sees all right. He just doesn’t keep his
mind on it. I drove into the city with him last week. He stops at a green light and then
it turns red and he goes. [He laughs.]
Biff: Maybe he’s color-blind.
Happy: Pop? Why, he’s got the finest eye for color in the business. You know
that.
Biff [sitting down on his bed]: I’m going to sleep.
Happy: You’re not still sour on Dad, are you, Biff?
Biff: He’s all right, I guess.
Willy [underneath them, in the living-room]: Yes, sir, eighty thousand miles —
eighty-two thousand!
Biff: You smoking?
Happy [holding out a pack of cigarettes]: Want one?
Biff [taking a cigarette]: I can never sleep when I smell it.
Willy: What a simonizing job, heh!
Happy [with deep sentiment]: Funny, Biff, y’know? Us sleeping in here again?
The old beds. [He pats his bed affectionately.] All the talk that went across those two
beds, huh? Our whole lives.
Biff: Yeah. Lotta dreams and plans.
Happy [with a deep and masculine laugh]: About five hundred women would
like to know what was said in this room.
[They share a soft laugh.]
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