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Philosophy sociocultural and anthropological aspects. Educational manual for students of medical universities

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Federal State Budgetary Educational Institution
of Higher Education «Samara State Medical University»
of the Ministry of Healthcare of the Russian Federation
N.V. Baraboshina, Yu.A. Kuzovenkova
PHILOSOPHY:
AND ANTHROPOLOGICAL ASPECTS
Educational manual
for students of medical universities
Рекомендовано Координационным советом по области образования
«Здравоохранение и медицинские науки» в качестве учебного пособия
для использования в образовательных учреждениях, реализующих основные
профессиональные образовательные программы высшего образования программы
специалитета по специальности 31.05.01 «Лечебное дело»
Протокол № 065 от 17 ноября 2022 г. заседания Экспертной комиссии по работе
с учебными изданиями (далее — ЭКУ) ФГАОУ ВО Первый МГМУ
имени И.М. Сеченова Министерства здравоохранения
Российской Федерации (Сеченовский университет).
Регистрационный номер рецензии: 1978 ЭКУ от 1 ноября 2022 г.
Moscow
IPR Media
2023
UDC 008 LBC 87.0+71.0 Б24
Authors:
Baraboshina N.V. PhD in philosophy, associated professor in the Department
of Philosophy and Culturology of Samara State Medical University;
Kuzovenkova Yu.A. — PhD in culturology, associated professor in the Department
of Philosophy and Culturology of Samara State Medical University
Reviewers:
Razinov Yu.A. PhD in philosophy, professor in the Department of Philosophy
of Korolev Samara National Research University;
Solovyeva S.V. PhD in philosophy, Associate Professor, Head
of the Department of Philosophy and History of Science,
Samara State Transport University
Baraboshina, Natalia Vladimirovna.
Б24 Philosophy: sociocultural and anthropological aspects : educational manual for students
of medical universities / N.V. Baraboshina, Yu.A. Kuzovenkova ; Samara State Medical University. Moscow : IPR Media, 2023. 115 p. Text : electronic.
ISBN 978-5-4497-2270-6
The educational manual "Philosophy: sociocultural and anthropological aspects" philosophy is considered from the standpoint of a centuries-old tradition of the possibilities and limits of human analysis of the world in the context of various options for constructing socio-cultural systems. The manual contains main lines, questions and tasks, references for each section.
The educational manual is created for students of medical universities and has been prepared in accordance with the requirements of the current Federal State Educational Standard for Higher Education of a specialist in the specialty "General Medicine" and the academic course working program of the discipline "Philosophy", approved by Coordinating Council for the field of education "Health and medical sciences".
Educational electronic publication
Аpproved and recommended for publication by Coordinating Council for the field
of education "Health and medical sciences" (Protocol No. 065 dated December 15, 2022)
ISBN 978-5-4497-2270-6 © Baraboshina N.V., Kuzovenkova Yu.A., 2023
© Samara State Medical University, 2023 © OOO IPR Media Company, 2023
Educational publication
Baraboshina Natalia Vladimirovna
Kuzovenkova Yulia Alexandrovna
Editor A.D. Talmaeva
Technical editor, computer layout M.V. Polovnikova
Cover by Ya.A. Kirsanov, S.S. Siziumova, photo bank Freepic
Signed for use 14.07.2023. Data volume 7 MB.
OOO IPR Media Company
8 800 555 22 35 (toll-free in Russia)
E-mail: sale@iprmedia.ru
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CONTENT
INTRODUCTION ............................................................................. 5
TOPIC 1. BEING, EXISTENCE. WHAT
AND HOW DOES IT ACTUALLY EXIST? .................................. 7
Main lines ....................................................................................... 8
Practical tasks and questions .......................................................... 25
References ...................................................................................... 30
TOPIC 2. SUBSTANTIAL DUALISM OF BODY AND MIND. WHAT CAN'T
ARTIFICIAL INTELLIGENCE DO? ............................................ 31
Main lines ....................................................................................... 32
Practical tasks and questions .......................................................... 51
References ...................................................................................... 55
TOPIC 3. KNOWLEDGE, OPINION, DELUSION. CAN PEOPLE
KNOW EVERYTHING? .................................................................. 56
Main lines ....................................................................................... 57
Practical tasks and questions .......................................................... 73
References ...................................................................................... 77
TOPIC 4. HUMAN
AS A PHILOSOPHICAL ISSUE ..................................................... 78
Main lines ....................................................................................... 79
Practical tasks and questions .......................................................... 90
References ...................................................................................... 91
TOPIC 5. WHERE ARE THE BOUNDARIES OF THE SOCIAL?
PERSONALITY VS SOCIETY ....................................................... 92
Main lines ...................................................................................... 93
Practical tasks and questions. ......................................................... 113
References ...................................................................................... 115
5
INTRODUCTION
Dear students!
You are going to study at a medical university and become real professionals in the field of healthcare in the future. The philosophy course in its socio-cultural and anthropological aspect will help you develop systematic critical thinking, an active and responsible life position for solving professional problems, and will also allow you to master the skills of research work.
The informational outbreak in the last century greatly complicates rational thinking and the development of social institutions and human relations. As many researchers note, a person in modern society has lost the measure of being and is gradually losing the anthropological and sociocultural foundations of existence. How is it possible to resist this?
It is necessary to develop the skills of critical thinking, which was originally the mission of philosophy. The significance of philosophy for the formation of a scientific picture of the world and a scientific worldview has always been great and is in great demand in modern realities.
This tutorial will allow you to study the historical types of rationality, the evolution of forms and methods of scientific knowledge; reveal the ontological foundations of various cultural pictures of the world; to identify the worldview attitudes of a person of different historical eras; comprehend the system of values and ideals which is responsible for the cultural and spiritual potential of the individual.
The educational manual "Philosophy: sociocultural and anthropological aspects" is a part of the educational-methodical complex that allows you to learn the basic course "Philosophy" more effectively and deeply.
The manual summarizes many years of experience in teaching Philosophy at various faculties of SSMU such as General medicine, Preventative care, Clinical psychology, Social work, Higher nursing education, etc. It also proposes main lines for lectures and seminars,
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lists of basic literature, questions for discussion and practical tasks for seminars.
Philosophy is a centuries-old tradition of analyzing the systemic foundations of the world and human capabilities in this world. Philosophy has formed the subject matter of most specific sciences, provided the foundation for logic, determined many possibilities and limits of human knowledge of the world, and offered many recipes for survival and overcoming life's adversities. The authors hope it will be useful for you!
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TOPIC 1. BEING, EXISTENCE. WHAT
AND HOW DOES IT ACTUALLY EXIST?
Content of the topic:
Being as an issue of philosophy. Monistic and pluralistic concepts of being. Material and ideal being. The specifics of human existence. Space-time characteristics of being. The problem of life, its finiteness and infinity, uniqueness and plurality in the Universe. The idea of development in philosophy.
After the topic completion students should:
1) know:
- meaning of the issue of Being and the place of ontology in the
system of philosophical knowledge;
- changing in the substance of the issue of Being in the history of philosophy and the correlation between these changing and changes in culture, ways of world's understanding and human self­identification in it;
- existential and practical meaning of the issue of Being;
- broad philosophical (invariant) meaning of notion of Matter and its role in contemporary picture of the world;
- development of ideas about Matter in the history of philosophy;
- problems of development in the history of philosophy;
- main models of development in philosophy;
- laws of dialectics;
- principles of dialectics;
- principles of determinism;
- importance of dialectic concepts and their meaning;
2) be able to:
- reproduce the studying material of philosophy in definitions, judgements and conclusions;
- use philosophical and socio-political terminology;
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- navigate in philosophical systems easily, understand their basis;
- practise tolerance to another views and points;
3) have:
- skills of abstraction in order to select the significant features, specificities and relationships in studying issues and doctrines;
- skills of reasonable written presentation of their own points of view;
- skills of comparing, generalizing, systematizing of information for further goal and task setting.
Main lines
1. Metaphysics and ontology.
To begin the study of the main part of philosophy, it is necessary to give definitions to two concepts, which are often regarded by scientists as identical.
Metaphysics (from the Greek. Meta over) is a philosophical teaching about supersensible reality which is beyond sensory experience, experiment, observation. Only a small part of reality is available to sensory experience. The human being has been thinking about what is outside such experience since ancient times. First of all, many people think about eternity, immortality, infinity, God, freedom, worldview, etc. The totality of such reflections represents the metaphysics, or supersensible reality.
Metaphysical supersensible foundations determine the boundaries and possibilities for a person within the framework of physical reality. Thus, setting the parameters of genuine being, in contrast to everything that is absent, imaginary, changeable and temporary. Therefore, in one place Aristotle defines metaphysics as the subject of the first philosophy as "being as such", and in another as "primary causes".
The subject-matter of metaphysics is "being as such".
The subject-matter of metaphysics is the first causes of things.
The subject-matter of metaphysics is that which does not change.
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Approximately, from the 16th century along with the term "metaphysics" in an equal meaning, thinkers used the term "ontology". At present, it is generally accepted that metaphysics includes ontology as its fundamental part, but in general it is not identical with it.
Ontology (from the Greek. Ontos being and logos doctrine) the doctrine of being as such. This is a branch of philosophy that studies the fundamental principles of being, the most general, universal connections, the laws of existence. Ontology studies concepts such as existence, being, becoming, and reality. It includes the questions of how entities are grouped into basic categories and which of these entities exist on the most fundamental level. Ontology is sometimes referred to as the science of being.
At the earliest stages of the history of philosophy, philosophers understood the connection between being as such with human thinking.
Parmenides' thesis, which deduces being from the necessary truth of thought about being, becomes such a justification and one of the fundamental ideas that bind together thinking and being.
This is how the prerequisites for the methodological principle, that played a significant role in the history of Western European philosophy, are formed, which makes it possible to deduce the necessity of the existence of an object from the thought of this object.
Ontological argument is a method of proof by which the existence of an object is deduced from thought about it.
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For example, in the Middle Ages, the ontological argument was widely used in theology as the basis of the so-called ontological proof of the existence of God, when the necessity of his existence is derived from the idea of the highest perfection, otherwise it would not have been.
We find a similar ontological argument in subsequent philosophical teachings. The Latin "cogito, ergo sum" usually translated into English as "I think, therefore I am", is a philosophical
statement that was made by René Descartes. This only means that
thinking becomes for Descartes the most adequate way of not only detecting, but also certifying being. Being is the content and goal of thinking.
In other words, ontology as a branch of philosophy develops the principle of a sufficient basis for determining all that exists and the conditions of this existence based on metaphysical foundations.
2. Main ontological categories.
Ontological concepts, which are traditionally called categories, act as a kind of "bridges" connecting being as a condition of all that exists and itself existing in its infinite diversity.
In ancient philosophy, the category "being" representing the authenticity of the existence of the existing was contrasted with everything that is absent or imaginary "not existing" as well as a multitude of changeable and temporary "beings".
Unlike the word "being", the word "existence", as a rule, expresses only an aspect of being. The word "being" is used in the meaning of "everything that exists", "the world as a whole".
The life of a person as one of the types of beings is expressed in the concept of "existence".
Existence is the central category of existential philosophy (Kierkegaard, Jaspers, Heidegger, Sartre, Marseille, Camus, etc.), denoting, first of all, a unique and directly experienced human existence.
Substance is a philosophical category of classical rationality to designate objective reality in the aspect of the internal unity of all forms of its manifestation and self-development. Substance is unchanging, in contrast to permanently changing properties and