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"My mission is to inspire readers to honor their life and happiness" Nurturing Self-Esteem in Young People

Growing from a young, malleable child into an independent, self-respecting person is the primary human task. Yet it is also the primary challenge, because success is not guaranteed. There are numerous impediments along the way that keep many people from ever achieving a healthy level of self-esteem.

Some time ago I was invited to contribute a paper that would suggest ways that parents, teachers and therapists could nurture self-esteem in children. I offer this paper in its original form, unchanged, as it was addressed to colleagues.

A basic definition

If we are to consider how self-esteem is best nurtured in young people, we must first be clear on what we mean by “self-esteem.” So I shall begin with a definition.

Self-esteem is the disposition to experience oneself as being competent to cope with the basic challenges of life, and as being worthy of happiness. Thus, it consists of two components: (1) self-efficacy – confidence in one’s ability to think, learn, choose, and make appropriate decisions; and (2) self-respect – confidence that love, friendship, achievement, success – in a word, happiness – are natural and appropriate (Branden, 1994).

If a person felt inadequate to face the normal challenges of life, if he or she lacked fundamental self-trust or confidence in his or her mind, we would recognize the presence of a self-esteem deficiency, no matter what other assets the person possessed.

The same would be true if a person lacked a basic sense of self-respect, felt unworthy of the love or respect of others, felt undeserving of happiness, or was fearful of asserting thoughts, wants, or needs.

Self-esteem is not the euphoria or buoyancy that may be temporarily induced by a drug, a compliment, or a love affair. If it is not grounded in reality, if it is only a delusion in someone’s consciousness — if it is not built over time through such practices as living consciously, self-responsibly, and with integrity, discussed below — it is not self-esteem (Branden, 1997).

We cannot “give” a child self-esteem; but we can support the practices that will lead a child to self-esteem, and abstain from the actions that tend to undermine a child’s self-esteem.

The six pillars of self-esteem

Over more than four decades of practicing psychotherapy, I have been preoccupied with the question of what people are doing right when they are strengthening their self-esteem and what they are doing wrong when they are undermining it. In “The Six Pillars of Self-Esteem,” I examine the six practices that I have found to be essential for nurturing self-esteem, and that have been indispensable to my work as a therapist. Here, I can only suggest the briefest essence of “the six pillars.”

  • The practice of living consciously: respect for facts; being present to what we are doing while we are doing it; seeking and being eagerly open to any information, knowledge or feedback that bears on our interests, values, goals, and projects; seeking to understand not only the world external to self but also our inner world, so that we do not act out of self-made blindness (Branden, 1999).

  • The practice of self-acceptance: the willingness to own, experience, and take responsibility for our thoughts, feelings, and actions, without evasion, denial, or disowning — and also without self-repudiation; the virtue of realism applied to the self.

  • The practice of self-responsibility: realizing that we are the author of our choices and actions; that each one of us is responsible for our life and well-being, and for the attainment of our goals; and that if we need the cooperation of other people to achieve our goals, we must offer values in exchange, since no one exists merely to serve us (Branden, 1997).

  • The practice of self-assertiveness: being authentic in dealings with others; treating our values and person with decent respect in our social interactions; willingness to stand up for our ideas and ourselves in appropriate ways in appropriate contexts.

  • The practice of living purposefully: identifying our short-term and long-term goals or purposes and the actions needed to attain them (formulating an action-plan); organizing behavior in the service of those goals; monitoring action to be sure we stay on track; and paying attention to outcome to recognize if we need to go back to the drawing board.

  • The practice of personal integrity: living with congruence between what we know, what we profess, and what we do; manifesting our professed values in action.