- •1. Definition of culture and main approaches in its comprehension
- •2. Correlation between the world culture, ethnoculture, and national culture
- •3. Early forms of religious experience: animism, fetishism, totemism.
- •4. Cucuteni-Trypillian culture: main characteristics
- •7. Functions of culture
- •8. Scythian culture
- •9. Sarmathian culture
- •11 The idea of national culture
- •12 Sources of Ukrainian culture
- •13. Parts of Ukrainian culture
- •14. The differences between Ukrainian ethnoculture and professional culture
- •15. Sources of information about culture of Pre-Slavic and Slavic population in Ukrainian lands
- •16. Peculiarities of Slavic mythology
- •18. Cosmology in Slavic mythology
- •20. General characteristics of Kyivan Rus’ culture
- •21. Origins of Kyivan Rus’
- •22. Christian influence on cultural development of Kyivan Rus’
- •23. Literature of Kyivan Rus’
- •24. Slovo o polku Ihorevi (The Tale of Ihor’s Compaign)
- •27. Iconography in Kyivan Rus’
- •28. Prominent activists of Kyivan Rus’ culture (Ilarion, Nestor the Chronicler, St.Antony of the Caves)
- •29. Renaissance humanism in Europe
- •30. Cultural impulses of Reformation and Contrreformation in Europe
- •31. Religious life after the Church Union of Berestia
- •32. Cultural dimensions of Early Modern civil society
- •33. Brotherhoods as a cultural phenomenon
- •34. Education and Brotherhoods’ activity: general characteristics
- •35. Cultural role of Ostrih Academy
- •36. Kyivan Mohyla Academy
- •37. Ivan Fedorov and book printing activity of Brotherhoods.
- •38. Architecture of Cossack Baroque
- •39. Baroque style in Europe
- •41. Polemic literature and I.Vyshensky
- •42. H.Hrabianka and his Chronicle
- •Th.Prokopovich and his role in Ukrainian culture
- •H.Scovoroda in Ukrainian culture
- •45. Cultural meaning of the Enlightenment
- •46. The process of Russification in Ukrainian lands of Russian Empire: main waves
- •47. An Old Ukrainian tradition: Bard (kobzars, bandurysts, and lirnyks)
- •48. Rococo architecture in Ukraine
- •49 The style of Classicism in Europe
- •51. Classicism literature of Ukraine
- •52. I.Kotliarevsky and the new Ukrainian literature
- •53. Cultural activity of Cyril and Methodius Brotherhood
- •54. Hromada movement and the growth of Ukrainian national consciousness Hromadas
- •55. Realism and Romanticism as the main styles in literature and arts of the 19th century: general characteristics
- •56. Poetry of Ukrainian Romanticism
- •57. Romanticism in Ukrainian music (s.Hulak-Artemovsky, m.Lysenko)
- •58. Peredvizhniki and their role in Ukrainian culture
- •59. Ukrainian civil press of the 2nd half of the 19th century
- •61. Main representatives of Ukrainian theater
- •62.Prominent scholars of the 19th century (m.Maksymovych, m.Kostomarov, V.Antonovych, o.Potebnia)
- •63. Ukrainian writers of the 19th century (p.Kulish, Marko Vovchok, m.Kotsiubynsky, s.Rudansky)
- •64. Creative activity of n.Gogol
- •65. Creative activity of t. Shevchenko
- •67. Creative activity of I.Franko
- •68 Cultural activity of m.Drahomanov
- •70. Modernism in Ukrainian culture: general characteristics
- •71. Socialist realism in the ussr: general characteristics
- •72. Socialist realism in the ussr: main representatives
- •73. Les Kurbas and Berezil
- •74. O.Dovzhenko and Ukrainian cinematograph
- •75. Cubism in Ukrainian painting
- •76. Constructivism in Ukrainian arts
- •77. Ukrainian Impressionist Painters
- •78 Creative activity of o.Archipenko
- •79. Symbolism in Ukrainian literature
- •80. Expressionism in Ukrainian plastic arts
- •82. M.Khvylovy and Vaplite
- •83. M.Zerov and Ukrainian Neoclassicists
- •84. Ukrainian poetry of the 20th century (m.Bazhan, p.Tychina, m.Rylsky)
- •85. Cultural meaning of Shistdesiatnyky
- •86 Shistdesiatnyky: main representatives in Ukrainian literature
49 The style of Classicism in Europe
In some ways, rococo represented the continuation and conclusion of the baroque period in art and architecture. At the tame time, it signified a fundamental departure from the pathos and striving for the supernatural and spiritual that characterized the creative mind of a baroque artist. Rococo developed at first in a decorative art in the early 18th century in France. Lighter designs, graceful decorative motifs with many shell forms (rocaille in French) and natural patterns, as well as small-scale sculpture inspired by trivial subject matter progressively replaced the flamboyant forms of the baroque architecture, overloaded with unrestrained ornamentation. In Ukraine, where baroque influences were particularly strong and long-lasting, rococo and baroque architectural influences were often intermingled. Rococo influences in Ukrainian sculpture can be seen particularly in iconostases, where carved shell motifs and interlace patterns replaced grapevines and acanthus foliage, often without structural logic. Bartolomeo Francesco Rastrelli and Bernard Meretyn were among the most important rococo architects in Ukraine
Rococo. An architectural and decorative style that emerged in France in the early 18th century. It replaced the plasticity of the baroque and was characterized by light, graceful decoration, trivial subject matter, and small-scale sculpture. In decoration the open shell (rocaille in French) motif became popular. Rococo was used in church architecture throughout Ukraine, but because baroque influences were strong the two styles were often intermingled. Examples of the rococo style in Ukraine are Saint Andrew's Church (1747–53) in Kyiv; the Cathedral of the Nativity of the Mother of God (1752–63) in Kozelets, Chernihiv gubernia; the Roman Catholic churches of the Dominican order in Lviv (Dominican Church in Lviv, 1747–64) and Ternopil (Dominican Church in Ternopil, 1745–9); Saint George's Cathedral (1745–70) in Lviv; the Dormition Cathedral at the Pochaiv Monastery (1771–83) in Volhynia; and the town hall (1751) in Buchach, Galicia.
Rastrelli, Bartolomeo Francesco, b 1700 in Paris, d 1771 in Saint Petersburg. Architect of Italian origin. Having arrived in Saint Petersburg in 1716 with his father, Carlo Bartolomeo Rastrelli, who did many sculptures for Emperor Peter I, he was appointed court architect in 1730. His renovations of the Great Palace in Peterhof (1747–52; now Petrodvorets), the Catherinian Palace in Tsarskoe Selo (1752–7), the Winter Palace (1754–62), Mikhail Vorontsov's palace (1749–57), and S. Stroganov's palace (1752–4) in Saint Petersburg are the finest examples of late baroque and rococo architecture. He designed two outstanding buildings in Kyiv, Saint Andrew's Church (1747–53) and the Mariinskyi Palace (1752–5).
50. Ukrainian painters of Classicism (D.Levitsky, V.Borovykovsky)
Classicism came to Ukraine from central and southern Europe in the mid-18th century. Ukrainian classicist painters had an important influence on the development of Russian painting; among these painters were Antin Losenko, who founded the historical school at the Russian Academy of Arts; Dmytro H. Levytsky, who was the leading portraitist of his time; and Levytsky's student Volodymyr Borovykovsky, who painted icons and portraits. All of them worked in Saint Petersburg.
Levytsky, Dmytro H. b 1735 in Kyiv, d 16 April 1822 in Saint Petersburg. The most prominent portraitist of the classicist era in the Russian Empire. In 1753–6 he helped his father and Aleksii Antropov decorate Saint Andrew's Church in Kyiv. From 1758 to 1761 he worked in Saint Petersburg. From 1762, while living in Moscow he was a portraitist in great demand among the Russian aristocracy. He moved to Saint Petersburg in 1769, and he won the highest award at the summer exhibition in 1770 held by the Saint Petersburg Academy of Arts and was elected a member of the academy. Building on the baroque, classicism, and Western European traditions, Levytsky created a school of portrait painting. His portraits reveal his expert knowledge of drawing, composition, color, and the appropriate gesture. He executed over 100 portraits, including ones of Empress Catherine II (Portrait of Catherine II, 1783), other members of the Russian imperial family, King Stanislaus I Leszczyński, the French encyclopedist D. Diderot (now in the Geneva Museum of Art and History), his own father, brother, and daughter (Portrait of the Artist's Daughter), and six of the first graduates of the Smolny Institute for aristocrats' daughters. Many Ukrainian (eg, L. Myrypolsky, S. Maiatsky, L. Kalynovsky) and Russian portraitists studied with Levytsky at the academy, and his works influenced Volodymyr Borovykovsky.
Borovykovsky, Volodymyr b 4 August 1757 in Myrhorod in the Poltava region, d 18 April 1825 in Saint Petersburg. In 1788 iconographer and portrait painter Borovykovsky went to study portrait painting under Dmytro H. Levytsky at the Saint Petersburg Academy of Arts. In 1793 he became an academician there. Until 1787 Borovykovsky lived and worked in Ukraine. During his career he painted many churches, icons, and iconostases, only some of which have been preserved: the icons of Christ (1784) and the Virgin Mary (1784 and 1787), now in Kyiv, the icon of SS Thomas and Basil (1770s, in Myrhorod), the iconostases and wall paintings in the village churches in Kybyntsi in the Poltava region and Ichnia in the Chernihiv region, several icons in the Church of Saint Catherine in Kherson, the religious painting King David (1785), now in Saint Petersburg, and the iconostasis in the Church of the Holy Protectress in the village of Romanivka in the Chernihiv region (1814–15). Borovykovsky's religious art departed from the established norms of Byzantine iconography in the Russian Empire and tended towards a realistic approach.
