Treaty and passage of the Acts of 1707

Deeper political integration had been a key policy of Queen Anne from the time she acceded to the throne in 1702. Under the aegis of the Queen and her ministers in both kingdoms, the parliaments of England and Scotland agreed to participate in fresh negotiations for a union treaty in 1705.

Both countries appointed 31 commissioners to conduct the negotiations. Most of the Scottish commissioners favoured union, and about half were government ministers and other officials. At the head of the list was Queensberry, and the Lord Chancellor of Scotland, the Earl of Seafield. The English commissioners included the Lord High Treasurer, the Earl of Godolphin, the Lord Keeper, Baron Cowper, and a large number of Whigs who supported union. Tories were not in favour of union and only one was represented among the commissioners.

Negotiations between the English and Scottish commissioners took place between 16 April and 22 July 1706 at the Cockpit in London. Each side had its own particular concerns. Within a few days, England gained a guarantee that the Hanoverian dynasty would succeed Queen Anne to the Scottish crown, and Scotland received a guarantee of access to colonial markets, in the hope that they would be placed on an equal footing in terms of trade.

After negotiations ended in July 1706, the acts had to be ratified by both Parliaments. In Scotland, about 100 of the 227 members of the Parliament of Scotland were supportive of the Court Party. For extra votes the pro-court side could rely on about 25 members of the Squadrone Volante, led by the Marquess of Montrose and the Duke of Roxburghe. Opponents of the court were generally known as the Country party, and included various factions and individuals such as the Duke of Hamilton, Lord Belhaven and Andrew Fletcher of Saltoun, who spoke forcefully and passionately against the union. The Court party enjoyed significant funding from England and the Treasury and included many who had accumulated debts following the Darien disaster.

In Scotland, the Duke of Queensberry was largely responsible for the successful passage of the Union act by the Scottish Parliament. In Scotland, he received much criticism from local residents, but in England he was cheered for his action. He had received around half of the funding awarded by the Westminster treasury for himself. In April 1707, he travelled to London in order to attend celebrations at the royal court, and was greeted by groups of noblemen and gentry lined along the road. From Barnet, the route was lined with crowds of cheering people, and once he reached London a huge crowd had formed. On 17 April, the Duke was gratefully received by the Queen at Kensington Palace. (www.wikipedia.org)

The Jacobites

The Glorious Revolution

To modern eyes the complex web of religious and political loyalties which underpinned Jacobitism can seem alien and unsympathetic. The whole movement might be said to span the century from the deposition of James II in the Glorious Revolution of 1688 to the lonely alcohol-sodden death of Bonnie Prince Charlie in 1788.

A Catholic himself, James decided that by promoting edicts of religious tolerance, he would be able to surreptitiously re-establish Catholicism as the official faith of the British Isles. This notion produced near-hysteria in James's Protestant subjects - who had been taught to abhor this faith. When a son was born to the King and Queen, British Protestants were faced with the prospect of never waking up from their worst nightmare: a Catholic dynasty.

They turned to James's Protestant son-in-law William of Orange. In 1688 he led a successful invasion of England. James panicked and fled. As Scotland wavered, James wrote an utterly tactless letter to the Scottish National Convention in Edinburgh. They declared for William. James's most zealous Scottish supporter, Viscount Dundee, turned to a military solution. The first Jacobite rising broke out. But it was not very popular at all. Most Scottish nobles took the attitude of wait and see.

Dundee's forces destroyed William's with a devastating highland charge at the battle of Killiecrankie in 1689, but their leader died in his hour of glory. This left the movement headless. The wait and see-ers kept waiting, and the rising petered out.

So how did Jacobitism come back from the political grave in Scotland? In a few words: William and The Union.

So how did Jacobitism come back from the political grave in Scotland? In a few words: William and The Union. The new King's Scottish reign was characterised by government tactlessness and economic disasters. The most important of the latter was the Darien Scheme. William refused all English assistance to this Scottish venture to found a colony in Panama. When the scheme failed, leaving most of the would-be colonists dead, the King was widely blamed.

Thus to the die-hard believers in the hereditary right of James were added the dissatisfied. Jacobitism became a magnet for almost anyone with a grudge against the government. The Union of 1707 then produced what was for many Scots the grudge to end all grudges.

The ink was hardly dry on the treaty before it was being widely denounced, and Scotland was ripe for sedition. The French, who were at war with Britain, suddenly saw an advantage to be gained here. They would land the new Jacobite heir, James III 'The Old Pretender' in his ancestral kingdom and start a rebellion. It was an excellent opportunity to unite much of the nation, even many Presbyterians, on the Jacobite side against the Union.

The abortive 1708 rising was dogged with bad luck, however, and possible sabotage. The invasion fleet arrived tardily in the Firth of Forth to find the Royal Navy waiting for them. The French commander refused to put the furious James ashore. The invasion that might have united Scotland against the Union was a damp squib.