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46. Kazakh-Jungar relations in the 40s of XVII century: Features and forms.

In 1635 the Dzhungarsky khanate was formed. Since this time, fight between Kazakhs and oirats went with variable success throughout all 17th century. By the beginning of the 18th eyelid rivalry of two nomadic states reached apogee. Internal civil strife of political elite of Kazakhs was the main obstacle of association of forces against external conquerors. Jungars sought to seize the Southern Kazakhstan and the trade cities on Syr-Darya. In the 17th century fight was headed by khan Zhangir. There were 3 large battles: 1635, 1643, 1652. The most considerable – Orbulaksky battle of 1643. He manages to win with the army (600 people) against jungars army (5000 people) thanks to ability and distribution of forces. During battle the help from the Bukhara khanate manages to arrive. In 1710 — kurultai of three Kazakh shoes for the purpose of the militia organization for fight against Dzungaria. The militia was headed by Bogenbay the batyr. In Dzungaria Tsevan-Rabdan comes to the power. In 1718 – fight at Ayaguz, Kazakhs suffer a defeat. Large-scale approach of dzhungarsky armies on Kazakh Earth began spring of 1723. Kazakhs couldn't show due resistance as a result of uncoordinated actions. It began "Years of great disaster" (1723-1727). In this periods the Kazakh people lost 40% of the population, about 1 million. Fight Bugenbay headed, Kabanbay, Zhanibek, Malaysara, Taylak. Big role in the course of association of the Kazakh armies played three Biis: To Ayteka, Kazybek, Roofing felt. In 1726 – kurultai around Ordabasa. Head of a militia – Abulkhair han. Large battle in 1726. on the bank of Bulanta, in the district Karasiyr. The Kazakh soldiers inflicted jungars sensitive defeat. The place received the name Kalmyk Karylgan (a place of death of Kalmyks). Change in fight. In 1729 there is a bloody battle in the southeast of Balkhash — the district Anrakay where integrated forces of three shoes win a victory. Battle Abulkhair directs, begins with his duel and son-in-law Galdan Tseren Charysh. Ablai beheads it. Armies of conquerors recede on Or to the east. However disagreements among Kazakh khans didn't allow to use this victory. Consequences of jungar invasion were tragic for the Kazakh people: the cities, trade and craft decline became empty, traditional routes of kochevka, communications between shoes are broken.

47) Oral tradition and literature in the хiх century

Art culture prerevolutionary Kazakhstan has absorbed as innovations born traditional features typical of patriarchal-feudal system.

Literary processes went on two fronts: folklore and written literature. In the Kazakh literature of the XIX century are well-known names of many akyns. Among them, along with the known akyns as Zhanakov Shozhe, Shortanbay, Orynbay, Tubek, Suyunbai, Sherniyaz, Birzhan-sal Baktybai, Aset be called names akyns-girls, like Sarah, Ryszhan, Ulbike, Tabiya, Akbal, and others.

In form and content are not all equally aytys alike. While some of these basic content is the life of the people, their household problems, traditions, especially tribal communities, in the poetic contest Birzhan-sal and Sarah brought to the forefront issues of personal liberty women Kazakh. Zhambyl and Suyunbai in their competition with akyns, unlike its rivals, proudly sang not rich and the powerful officials, and these brave men who fought for the freedom and independence of their country from foreign enemies, worthy sons who defended the interests of the people.

Singer-Birzhan-sal Segiz-sulfur, sulfur-Ahan, Mukhit, Aset, Zhayau Musa Baluan Sholak and other consonant responded to the progressive direction of Kazakh literature, praised the cherished dream and aspirations of the people, in their songs sounded bright sadness and sorrow simple people. Important social issues of social life, the events of everyday life of people, young love, personal freedom Kazakh women permeates their works as the main theme of creativity. Songs Birzhan-sal "Jean bot" Achan-sulfur "Kulager" Zhayau Musa "Khaulau" are proof that they are able to critically confront the social and social injustice and to call for the fight against this scourge. Thus, the singer-poets have enriched their creativity and freedom-loving humanist idea of Kazakh literature.Proniknovenie Kazahstna capitalism, mass migration of peasants from the center and the associated deep crisis in the economy, moral and ethical Kazakh nomadic village gave rise to a group of poets who in their works evaluate this phenomenon as offensive "era of grief."

The founder of this poetry in the literature was the poet Shortanbay Kanayuly (1818-1881). In his work "Zar-Zaman" he calls the era of tribulation period Kazakh history after the accession of Kazakhstan to Russia. Shortanbay criticizes new social group in Kazakh society, which arose as a result of as a result of development in the steppes of commodity-money relations, describes the hard life of the poor, has sounded the alarm about the corruption of morals, hypocrisy. His worried about the breakdown of traditional social relations and nomadic herding. Shortanbay-poet-pessimist. Finding no way out, he encourages people to seek shelter in religion.

Dulat Babatayuly (1802-1874). In the verse "Osiet name" celebrates past life of Kazakh people. He condemns the actions of the Kazakh khans 18. In favor of the preservation of the traditional way of life. Exposes the local authorities, the predatory nature of the colonial administration.

 Monkeuly Murat (1843-1906). In his works, "Kaztugan", "Ushkiyan" expressed negative attitudes towards immigrants, he idealized past time Kazakhs, criticized the evils of capitalism. He - the poet religious direction, protects the foundations of Islam in the Kazakh steppe. At the same time, an active fighter against colonialism.

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