- •Irony or a greater wealth of humor or imagery, or more dramatic power.
- •In the ideal State which is constructed by Socrates. The first care
- •Inconsistency which is obvious to us. For there is a judgment of after
- •Is still worth asking," because the investigation shows that we can
- •In the introduction only, Polemarchus drops at the end of the first
- •In the first book we have more of the real Socrates, such as he is
- •In his sleep for fear, and he is filled with dark forebodings. But
- •I say, any similar liability to fault or defect, and does every art
- •Interest of the body?
- •If you change, change openly and let there be no deception. For I
- •Very true.
- •Idea that they are going to have any benefit or enjoyment themselves,
- •I do not think that I misapprehend your meaning, Thrasymachus, I replied;
- •Injustice the defect of the soul?
- •In the service of the king of Lydia; there was a great storm, and
- •Instantly he became invisible to the rest of the company and they
- •I was going to say something in answer to Glaucon, when Adeimantus,
- •Vice may be had in abundance without trouble; the way is smooth and
- •In either case should we mind about concealment? And even if there
- •Injustice or praised justice except with a view to the glories, honours,
- •Very true.
- •In request, and nurses wet and dry, tirewomen and barbers, as well
- •I entirely agree with you, he said; in my opinion those stories are
- •Iambic verses occur --or of the house of Pelops, or of the Trojan
- •I entirely agree, be said, in these principles, and promise to make
- •Is that the good man will not consider death terrible to any other
- •I would he even with thee, if I had only the power, or his insubordination
- •Inconsistent passions, meanness, not untainted by avarice, combined
- •I understand, he said.
- •If then we adhere to our original notion and bear in mind that our
- •Is overtaken by illness or love or drink, or has met with any other
- •Inform him that in our State such as he are not permitted to exist;
- •Very true, he replied.
- •Images wherever they are found, not slighting them either in small
- •In the days of Asclepius; and this I infer from the circumstance that
- •In anything from his usual regimen, and so dying hard, by the help
- •I mean this: When a carpenter is ill he asks the physician for a rough
- •In his life if he were deprived of his occupation?
- •Impediment to the application of the mind t in carpentering and the
- •Intemperate subjects, whose lives were of no use either to themselves
- •I will, if I can. Let me however note that in the same question you
- •Infer the crimes of others as he might their bodily diseases from
- •In him, having no taste of any sort of learning or enquiry or thought
- •I suppose that you mean houses, he replied.
- •I think, he said, that there is no need to impose laws about them
- •In which the citizens are forbidden under pain of death to alter the
- •It is the knowledge of the guardians, he replied, and found among
- •Influences which would prepare them to take the dye of the laws in
- •In all these modes of speaking the same person is denoted.
- •I proceeded to ask: When two things, a greater and less, are called
- •Very true.
- •Verified?
- •I perhaps ought to have said before in the proper place. The part
- •I should rather expect, I said, that several of our proposals, if
- •In saying that men and women, whose natures are so entirely different,
- •Is a hindrance to him?-would not these be the sort of differences
- •Very true.
- •I should like to ask you a question.
- •I mean, I replied, that our rulers will find a considerable dose of
- •In some mysterious, unknown place, as they should be.
- •I was saying, will be forbidden to inter-marry. This, however, is
- •I hardly like even to mention the little meannesses of which they
- •I approve.
- •In the first place, that he is of the golden race?
- •In what respect do you mean?
- •It ought to be, he replied.
- •I agree, he said, that our citizens should thus deal with their Hellenic
- •I was only going to ask whether, if we have discovered them, we are
- •Very true, he said.
- •I am sure that you will admit a proposition which I am about to make.
- •I will begin by placing faculties in a class by themselves: they are
- •Is to know the nature of being?
- •In the first place, as we began by observing, the nature of the philosopher
- •Impossible.
- •Is to have a full and perfect participation of being?
- •In a court of law, or a theatre, or a camp, or in any other popular
- •Impossible.
- •Into a sanctuary, take a leap out of their trades into philosophy;
- •Is there any champion of justice at whose side they may fight and
- •Virtue --such a man ruling in a city which bears the same image, they
- •I think that they will be less angry.
- •Very true.
- •I understand, he replied, and give my assent, and accept your arrangement.
- •Imagine once more, I said, such an one coming suddenly out of the
- •Very true.
- •Instruments in binding up the State.
- •Into our former scheme?
- •Invariable, indivisible, --what would they answer?
- •I agree, he said.
- •Very true.
- •In every action of their lives and in every branch of knowledge come
- •In houses such as we were describing, which are common to all, and
- •Injustice, as Thrasymachus advises, or in accordance with the conclusions
- •Incapable of carrying on any war. Either they arm the multitude, and
- •In their old age end as paupers; of the stingers come all the criminal
- •Very true.
- •Very true.
- •Vain conceits shut the gate of the king's fastness; and they will
- •Very true, he said.
- •Into his head; and, if he is emulous of any one who is a warrior,
- •In relation to each other.
- •Inevitably.
- •Very true.
- •Is making promises in public and also in private! liberating debtors,
- •If he is to rule, I suppose that he cannot help himself.
- •I can imagine him.
- •I should not wonder.
- •I imagine, I said, at the next step in his progress, that there will
- •Very true, I said. But imagine one of these owners, the master say
- •In less real being will be less truly and surely satisfied, and will
- •Is no division, the several parts are just, and do each of them their
- •Into one.
- •If he be right, it is profitable for this creature to feast the multitudinous
- •In their hearts a guardian and ruler like our own, and when this is
- •If you please.
- •Is said, Homer was greatly neglected by him and others in his own
- •In like manner the poet with his words and phrases may be said to
- •It will make a great difference whether he is seen or not.
- •In the way of that which at the moment is most required.
- •Inconceivable greatness.
- •Into the upper world, but the mouth, instead of admitting them, gave
- •In this world dedicated himself from the first to sound philosophy,
- •In the arts; and far away among the last who chose, the soul of the
- •Is immortal and able to endure every sort of good and every sort of
- •In any form. Direct permission requests to classics@classics.Mit.Edu.
In this world dedicated himself from the first to sound philosophy,
and had been moderately fortunate in the number of the lot, he might,
as the messenger reported, be happy here, and also his journey to
another life and return to this, instead of being rough and underground,
would be smooth and heavenly. Most curious, he said, was the spectacle
--sad and laughable and strange; for the choice of the souls was in
most cases based on their experience of a previous life. There he
saw the soul which had once been Orpheus choosing the life of a swan
out of enmity to the race of women, hating to be born of a woman because
they had been his murderers; he beheld also the soul of Thamyras choosing
the life of a nightingale; birds, on the other hand, like the swan
and other musicians, wanting to be men. The soul which obtained the
twentieth lot chose the life of a lion, and this was the soul of Ajax
the son of Telamon, who would not be a man, remembering the injustice
which was done him the judgment about the arms. The next was Agamemnon,
who took the life of an eagle, because, like Ajax, he hated human
nature by reason of his sufferings. About the middle came the lot
of Atalanta; she, seeing the great fame of an athlete, was unable
to resist the temptation: and after her there followed the soul of
Epeus the son of Panopeus passing into the nature of a woman cunning
In the arts; and far away among the last who chose, the soul of the
jester Thersites was putting on the form of a monkey. There came also
the soul of Odysseus having yet to make a choice, and his lot happened
to be the last of them all. Now the recollection of former tolls had
disenchanted him of ambition, and he went about for a considerable
time in search of the life of a private man who had no cares; he had
some difficulty in finding this, which was lying about and had been
neglected by everybody else; and when he saw it, he said that he would
have done the had his lot been first instead of last, and that he
was delighted to have it. And not only did men pass into animals,
but I must also mention that there were animals tame and wild who
changed into one another and into corresponding human natures --the
good into the gentle and the evil into the savage, in all sorts of
combinations.
All the souls had now chosen their lives, and they went in the order
of their choice to Lachesis, who sent with them the genius whom they
had severally chosen, to be the guardian of their lives and the fulfiller
of the choice: this genius led the souls first to Clotho, and drew
them within the revolution of the spindle impelled by her hand, thus
ratifying the destiny of each; and then, when they were fastened to
this, carried them to Atropos, who spun the threads and made them
irreversible, whence without turning round they passed beneath the
throne of Necessity; and when they had all passed, they marched on
in a scorching heat to the plain of Forgetfulness, which was a barren
waste destitute of trees and verdure; and then towards evening they
encamped by the river of Unmindfulness, whose water no vessel can
hold; of this they were all obliged to drink a certain quantity, and
those who were not saved by wisdom drank more than was necessary;
and each one as he drank forgot all things. Now after they had gone
to rest, about the middle of the night there was a thunderstorm and
earthquake, and then in an instant they were driven upwards in all
manner of ways to their birth, like stars shooting. He himself was
hindered from drinking the water. But in what manner or by what means
he returned to the body he could not say; only, in the morning, awaking
suddenly, he found himself lying on the pyre.
And thus, Glaucon, the tale has been saved and has not perished, and
will save us if we are obedient to the word spoken; and we shall pass
safely over the river of Forgetfulness and our soul will not be defiled.
Wherefore my counsel is that we hold fast ever to the heavenly way
and follow after justice and virtue always, considering that the soul
