Добавил:
Опубликованный материал нарушает ваши авторские права? Сообщите нам.
Вуз: Предмет: Файл:

Speak and Write like The Economist говори и пиши как The Economist

.pdf
Скачиваний:
0
Добавлен:
07.09.2026
Размер:
2 Мб
Скачать
Philosophy, religion, thinking, wisdom, languages, truth, morality
This Anonymous, the publishers claim, is someone who has been in the room with Barack Obama, though whether that’s the men’s room or aballroom, they are not saying.
There is nothing worse than a know-all who is sometimes right.
Play the players, not the cards, he would say. Watch them from the minute you sit down. Play fast in a slow game, slow in a fast one. Never get out when you’re winning. Look for the sucker and, if you can’t see one, get up and leave, because the sucker is you.
He wants to sell the family silver.
At the University of Missouri at Columbia a petition drive calls for the removal of a statue of Thomas Jefferson, which has been adorned with sticky notes reading “racist” and “rapist”, in a refer­ence to his ownership of slaves, with one of whom he fathered a child.
How could anybody dislike the notion of fairness? Everything is better when it is fair: a share, a fi ght, a maiden, a game and (for those who think have more fun) hair. Even defeat sounds more attractive when it is fair and square.
There are four main possibilities, given in ascending order of po­liteness. The fi rst is a “bald, on-record” approach: “I’m going to shut the window.” The second is positive politeness, or a show of re­spect: “I’m going to shut the window, is that OK?” The third is nega­tive politeness, which presumes that the request will be an intru­sion or an inconvenience: “I’m sorry to disturb you, but Iwant to shut the window.” The fourth is an indirect strategy which does not insist on a course of action at all: “Gosh, it’s cold in here.”
If you preach absolute moral values, you will be held to absolute moral standards.
This is the land of smiley faces and the “have a nice day” greet­ing— Americans like to be liked.
There is life in the old dog.
Hacking is, nevertheless, a useful reminder of an old adage: if something looks too good to be true, it probably is.
121
Часть I
But being right and being seen to be right are different things.
Sherlock Holmes once remarked that: “It is my business to know what other people don’t know”.
Ask people what they think of statistics, or try to use some in an argu­ment, and you will often get the quote attributed to Benjamin Disraeli that lists them alongside lies and damned lies.
Odd that a meaningless phrase can be used so meaningfully by so many people.
The Cyrenaics, or egoistic hedonists v. egoistic hedonists, the Epicureans and universalistic hedonism.
Any philosophy that can be put in a nutshell belongs in one.
Bharat Mata’s iconography remained vague. Did she have four arms or ten? Was she accompanied by a lion, or a map of India? And which map at that?
A man invents a new game, chess, and presents it to hi ikes it so much that he offers the inventor a reward of his choice. The man asks for one grain of rice for the fi rst square of his chessboard, two for the second, four for the third and so on to 64. The king readily agrees, believing the request to be surprisingly modest. They start counting out the rice, and at fi rst the amounts are tiny. But they keep doubling, and soon the next square already requires the output of a large ricefi eld. Not long afterwards the king has to concede defeat: even his vast riches are insuffi cient to provide a mountain of rice the size of Everest. Exponential growth, in other words, looks negligible until it suddenly becomes unmanageable E (18 446 744 073 709 551 616 grains).
Not that The Economist does not occasionally face linguistic problems: a cover story entitled “The meaning of Lula” (see article) in October 2002 resulted in a huge mailbag, not from Brazi lians who were impressed at our analysis of the recent election, but from Pakistanis eager to tell us that the meaning of lula in Urdu is penis.
It’s the old philosophy of buying straw hats in December.
If Noah took two of every animal on his ark, he must have had dinosaurs. Could dinosaurs have fi tted into a boat only 300 cubits (about 135m) long?
122
Philosophy, religion, thinking, wisdom, languages, truth, morality
Nothing is as good as solitude. The only thing Ineed to make me perfectly happy is someone to whom Icould explain this.
And yet the institution the caliphate had been in decline long before Turk­ish republicans deposed Abdul-Majid II, the last Ottoman sultan and titu­lar caliph, who ended his years in Paris painting and collecting butterfl ies.
A Bible in a bedside table drawer does not constitute a state es­tablishment of religion.
Do not use semicolons. They are transvestite hermaphrodites represent­ing absolutely nothing. All they do is show you’ve been to college.
Victor Hugo supposedly said, “He who opens a school door closes a prison.”
One of the contractors in question is Aker, a listed Norwegian fi rm no more related to Reliance than Roald Amundsen was to Gandhi.
The world’s 1.6 billion Muslims have produced only two Nobel laureates in chemistry and physics. Both moved to the West. In the ninth century Muhammad al-Khwarizmi laid down the prin­ciples of algebra, a word derived from the name of his book, “Kitab al-Jabr”.
The sight of a southerner in the Vatican will be as important, in its way, as the arrival of the fi rst black man in the White House.
“Atheist” has many negative connotations: irreligious, ungodly, un­holy, graceless, sceptic, doubter, and so on. But ask a question about what atheists subscribe to— rationalism, logic, science and positiv­ism— and a majority of people will admit that they adhere to such principles. Then ask an alternative question covering the prevalent aspects of most religions: “Do you subscribe to metaphysics, supersti­tion, bigotry or dogmatism?”, and the majority will deny such practice.
The rulers of ancient Rome were ruthlessly pragmatic in matters of re­ligion. When a tribe was subdued and its lands added to the imperial realm, Rome would appropriate the subject-people’s gods and add them to an ever-growing pantheon of exotic divinities.
There’s something for everybody, which means there’s some­thing for everybody to hate.
123
Часть I
The Mormon church is probably the best-organised in the world and certainly the most cost-effective. The president and his 12 advisers sit at the top like the board of a multinational. Below them, the church de­pends on a throng of lay volunteers. Church members begin to perform in public at the age of three. They become “deacons” at 12 and are given more demanding jobs as they grow older. The faithful are expected to give 10% of their pre-tax income to the church. No one knows how much money it has, but unoffi cial estimates are in the billions.
Beast, a clothes shop, makes T-shirts celebrating local speech that are famed city-wide (and sold to homesick Bristolians world­wide). Top-selling shirts proclaim “Gert Lush” (slang for “good”), “Ark at ee” (look at/listen to that) and “Cheers Drive” (used when stepping off a Bristol bus).
Wanted: man of God; good at languages; preferably under 75; extensive pastoral experience; no record of covering up clerical sex abuse, deeply spiritual and, mentally, tough as old boots. It is alot to ask, but that is the emerging profi le of the man many of his fellow-cardinals would like to see replace Benedict XVI as the next pope.
After all, as most of those who have been bitten by the philosophy bug will know, philosophers philosophise mainly because they cannot help it.
By nature a philosopher is not in genius and disposition half so different from a street porter, as a mastiff is from a greyhound, or a greyhound. The real root of wisdom is this: do not assume, little grasshopper, that your prejudices are correct.
The rules we learn from Cicero are these: speak clearly; speak easily but not too much, especially when others want their turn; do not interrupt; be courteous; deal seriously with serious mat­ters and gracefully with lighter ones; never criticise people be­hind their backs; stick to subjects of general interest; do not talk about yourself; and, above all, never lose your temper.
Old jokes are often the best jokes, and many of the most amusing ex­amples are of terrible errors that can be made in different languages: there is fart (Turkish for talking nonsense), buzz (Arabic for nipple), sofa (Icelandic for sleep), shagit (Albanian for crawling on your belly), jam (Mongolian for road), nob (Wolof for love), dad (Albanian for babysitter), loo (Fulani for a storage pot), babe (SisSwati for a government minis-
124
Philosophy, religion, thinking, wisdom, languages, truth, morality
ter), slug (Gaulish for servant), fl ab (Gaelic for a mushroom) and moron (Welsh for carrot).
Scores of native speakers of around 50 languages, including Ara­bic, Dari, Persian, Urdu, Pushtu and Bengali, have been hired— some say the NYPD has more Arabic speakers than the FBI. It has, at times, irritated both the CIA and the FBI, who are jealous guard­ians of their turf.
Three Egypt’s Coptic Christian bishops will be elected 40 days after She­nouda’s death and then a blindfolded child will select the new patriarch from among the three, as ancient tradition dictates.
But being right and being seen to be right are different things.
English has a tendency to absorb foreign words and then neutralise them— ad hoc, feng shui, croissant and kindergarten are all good ex­amples— which may be why English-speakers often fail to realise quite how wonderfully subtle and evocative other tongues can be.
It is not so much the languages that have two dozen words for snow, say, or horse or walrus carcass that impress the most, but those that draw differences between the seemingly indistinguish­able. Italian, as one would imagine, is particularly good on male vanity, and French on love as a business. The richness of Yiddish for insults seems to be matched only by the many and varied Japanese words for the deep joy that can come as a response to beauty and the German varieties of sadness and disappointment.
Adam Jacot de Boinod, a BBC researcher, has sifted through more than 280 dictionaries and 140 websites to discover that Albanians have 27 words for moustache — including mustaqe madh for bushy and mustaqe posht for one which droops down at both ends— that gin is Phrygian for drying out, that the Dutch say plimpplamppletteren when they are skimming stones and that instead of snap, crackle, pop, Rice Krispies in the Netherlands go Knisper!
Now for the fi rst time he had become conscious of the terrible mystery of Destiny, of the awful meaning of Doom.
Translation into Spanglish of the fi rst few pages of Cervantes’s “Don Quixote”. It begins: “In un placete de la Mancha of which nombre no qui­ero remembrearme, vivía, not so long ago, uno de esos gentlemen who
125
Часть I
always tienen una lanza in the rack, una buckler antigua, a skinny ca­ballo y un grayhound para el chase.”
Thirteen languages in Germany are on UNESCO’s endangered list.
Mr Ellemann-Jensen explained the idea by reference to Hamlet: “To be or not to be, that is the question. To be and not to be, that is the answer.”
Hercules, demigod and paragon of masculinity in the ancient world, was indirectly done for by his own sexual prowess— his jealous wife, Deianira.
I scoff at Tuyuca and Kwaio for having only two words for “we”, inclu­sive and exclusive. In English we have three: the regular we meaning you and I, as in “we had dinner together”; the royal we meaning I, as in “we are not amused”; and the marital we meaning you, as in “we need to take out the garbage.”
Travel was not just about seeing, but about being seen.
Muslims are obliged to go on the haj at least once in their lifetime. So many pilgrims want to make the journey that the Saudis now impose strict national quotas (calculated according to national populations) on pilgrims. Once arrived, they begin their rituals: the changing into simple white clothes, the tawaf or circumambulation of the ka’ba, the drinking at the sacred Zamzam well, the prescribed running and collecting of peb­bles, the shaving or cutting of one’s hair and the renewed commitment to the principles of Islam.
The Christians all say that reciting the fi rst verse of the 23rd psalm helps them enter a religious state.
Right back at you across the pond: Sprain, Bad Reportugal, Inkland, Dire­land, Not-so-Niceland, Greece Trap, Francid, Itally, Wild Turkey, Check Republic, Repoland, Slowvakia. You started this.
That approach was fi rst used by German scholars, and then Brit­ish ones, just over a century ago, on the texts sacred to Christian­ity, using techniques honed on the writings of Greece and Rome. From small diffe rences in the four Gospels, they drew big conclu­sions. Matthew speaks of a lamp giving light to “all those in the house”; Luke speaks of a lamp to guide “those coming into the house”.
126
Philosophy, religion, thinking, wisdom, languages, truth, morality
Nowadays, all the world over, people speak with accents.
Halloween bridges the retailers’ gap between the return to school and Christmas.
Now that “nigger” (which he calls the N-word) has become taboo in polite society, what happens to Niggerhead Point? The author notes in passing that this cape on Lake Ontario was thus named because it was a point on the laudable underground railroad that helped thousands of escaped slaves to freedom in Canada. That interesting historical association sur­vives in the fi rst name change, to Negrohead Point (which remains on federal maps). But to call it merely Graves Point (asNew York state maps do) seems a pity. “Nigger” and “Jap” are now banned on American maps, though a Dago Gulch survives in western Montana. More puzzling to the non-American is the onslaught on the use of “Squaw”, which accord­ing to some activists (though not philologists) is not an innocent word for a Native American woman, but a derogatory term for her vagina. So Squaw Peak is now set to be renamed after Lori Piestewa, the fi rst Native American woman in the American army to be killed in combat.
Philosophers have rarely fl ourished on foreign parts: Kant spent his whole life in the city of Konigsberg.
Echoing ancient thinkers such as Democritus and Lucretius, they held ideas that were to prove too revolutionary even for a revolutionary age.
The apocalypse is still a little way off, it is only because the four horsemen and their steeds have stopped to search for something to drink.
Nationalism and religion can be a toxic brew.
Myth and fantasy populate the world with “othermen”— the elves, goblins, dwarfs and giants that live in the wild wood, in the cave or on the high mountain peak. Not animal, but not quite human either, they feed fear and imagination in equal quantity. Nor are such creatures merely the province of the past and the poetaster.
It is not so much the languages that have two dozen words for snow, say, or horse or walrus carcass that impress the most, but those that draw differences between the seemingly indistinguishable. Italian, as one would imagine, is particularly good on male vanity, and French on love as a business. The richness of Yiddish for insults seems to be matched
127
Часть I
only by the many and varied Japanese words for the deep joy that can come as a response to beauty and the German varieties of sadness and disappointment.
If this walking penitentiary is such a worthy symbol of religious piety, why isn’t the burqa worn by men?
For broadcasters, more eyeballs mean more subscribers and advertisers.
Forecasts a decade ahead are no likelier to be accurate than a bet on ahorse.
Hell is a city much like London.
When is a Jew not a Jew? When he’s a Karaite.
He matured into a man of laconic, sardonic, quintessentially Roman aphorisms: “If you think ill of others, you commit a sin. But you often get it right.”
Morality is powerful stuff, and as such should be used with care.
No wonder novice writers are often at a loss, and put commas where they do not belong. The title of the punctuation-promoting bestseller “Eats, Shoots and Leaves” comes from a joke about a poorly punctuated wildlife guide describing the diet of panda bears.
Science, technology, progress, history, civilization
Einstein: “Why is it that nobody understands me, but everybody likes me?”
Science fi ction writer Theodore Sturgeon’s law: “90% of every­thing is crap.”
Privacy is also at risk. Users were appalled when it emerged iRobot, a ro­botic vacuum cleaner, not only cleans the fl oor, but creates a digital map of the home’s interior that can then be sold on to advertisers, Standard
128
Science, technology, progress, history, civilization
Innovation, a maker of a connected vibrator called We-Vibe, was recent­ly ordered to pat customers $10,000 each after hackers discovered that the device was recording highly personal information about its owners.
Three-quarters of Americans admit that they search the web, send e-mails and check their social-media accounts in the bathroom.
The GAFA, as Google, Amazon, Facebook and Apple are collectively called, also have good arguments on their side.
Compared with the size of its brain, an elephant’s hippocampuses are about 40% larger than those of a human being, suggesting that the old proverb about an elephant never forgetting may have a grain of truth in it.
For every Spotify there is a WannaCry.
Do you know how a toilet works?
Wherever David Rockefeller went in the world— and in his 35years at Chase Manhattan Bank, from 1946 to 1981, he ran up 5m air miles— Da­vid Rockefeller carried a small jar in his pocket. It was in case he found a beetle on the way. From the age of seven, partly from his own soli­tary, careful catching, partly from expeditions he sponsored, he built up a collection of 90,000 specimens from 2,000 species, carefully labelled and stored in airtight hardwood boxes at the 3,400-acre family place in Pocantico Hills. His preference was for wood-borers, leaf-cutters and tunnellers, whose industrious activity changed the world in ways few people saw. His discreet gathering of contacts had started in the war, when he was sent to Algiers to work for army intelligence: though of junior rank, he soon assembled a list of people who knew what was re­ally going on. He also collected 131 beetles in his jars.
At the heart of myriad devices, from computers and smartphones to drones and dishwashers, a microprocessor can be found bus­ily crunching data. Switch the power off, though, and this chip will forget everything.
No one has truly understood why shoelaces come undone in the fi rst place. Regardless of any practical benefi t, though, the three researchers, are surely contenders for an Ignobel prize. That award is made every year for work which “fi rst makes you laugh, and then makes you think”. Their study of laces looks like a shoo-in.
129
Часть I
Dolly the sheep was cloned from an udder and named after a singer noted for her ample bosom as well as her talent.
You know, young man, one day all of these will be replaced by quantum computers.
If the history of human civilisation is of the collapse of distance— from walking to horses to carriages to motorised transport to jet engines— then what happens when you take that thread to its logical conclusion, when it becomes possible to move from any one place on Earth to another simply by walking through a door?
People could spot bacteria, but not viruses, which are smaller than the wavelength of visible light. Until the electron microscope was invented in the 1930s, infl uenza was, like the Higgs boson before 2012, a theoretical entity: its existence was deduced from its effects. In the face of such uncer­tainty, public faith in medicine wavered. People reverted to superstition: sugar lumps soaked in kerosene, and aromatic fi res to clear “miasmas”.
“Judge a man by his questions, rather than his answers,” Voltaire advised.
As Niels Bohr, a Danish physicist, said: “If quantum physics hasn’t pro­foundly shocked you, you haven’t understood it yet.”
Most of the people who buy computers don’t even know what a transistor does.
By burning heavy fuel oil, just 15 of the biggest ships emit more oxides of nitrogen and sulphur— gases much worse for global warming than carbon dioxide— than all the world’s cars put together.
You can’t fl ush your toilet over the internet.
Once upon a time the space race was driven by the competition between capitalism and communism. Now it is driven by the competition between individual capitalists.
Almost 1.1 billion websites are currently online; global internet traffi c will surpass 1 zettabyte for the fi rst time this year, the equivalent of 152m years of high-defi nition video.
Science is an intellectual dead end.
130