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S86 Current Anthropology Volume 63, Supplement 25, December 2022
Society for American Archaeology issued a rather remarkable
“Statement Acknowledging Harm” that recognized “that Indigenous, descendant, and marginalized communities have
been harmed by some archaeologists” (https://archaeology.blob
.core.windows.net/container/docs/default-source/saa-news-and
-press-statements/acknowledgment-of-harms_2022-05-05.pdf
?sfvrsnp3c8c18e_4). The statement continued: “For this, we profoundly apologize and strive to continue efforts to be inclusive
and respectful.” Apologies are powerful forms of seeing, turning
the recognition of harm into a force for repair and potential
reconciliation. What might the American Schools of Overseas
Research or the Archaeological Institute of America have to say
to communities whose pasts have been unseen, in Turkey and
elsewhere? How might academic institutions that have long
been critiqued for colonial collecting practices, such as the Oriental Institute at the University of Chicago or the Penn Museum,
acknowledge harms to peoples unseen in pursuit of permits and
partage? And what about archaeology’s journals? How might
these forums of knowledge production impede archaeology’s
unseeing of pasts and peoples?
All of these institutional loci constitute key nodes in the
reproduction of unseeing and thus are critical to creating new
ways for us to see. But opening archaeology’s eyes must be a
collective commitment. Dissard is correct that my examination of unseeing was intended as an invitation, and I hope to be
able to engage my interlocutors here in a continuing conversation that can help us to develop a closer understanding of the
techniques of unseeing through global comparison to develop
the kinds of disciplinary structures that can press against state
co-optation. Such conversations might get us closer to an
answer to González-Ruibal’s question about whether archaeology’s practices of unseeing reveal a dark truth about the discipline. Papoli-Yazdi seems to suggest so when she notes that
unseeing the Armenian genocide is not an exception but rather
just one of the many examples of “systematic oblivion.” But
archaeology has returned communities from historical erasure
as well. The verdict on archaeology’s dark truth may lie in not
only how it examines the past but also how it reimagines its role
in securing a more just future.
—Adam T. Smith
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