Index of Subjects
Abdera, school of, 90, 91, 93, 95, 103 Abhidharma, 216, 218, 220–221, 223, 229, 233, 236, 238, 239, 242, 286,
347, 448, 802, 819, 826 Abstraction, 2, 27, 146, 163–164, 317–
318, 340, 355, 379, 382, 419, 549, 555, 754, 787–791; loss of, 799–800 Academicization, effects on creativity, 320–
321, 519–521, 688–689
Academies, 143, 572, 592, 638, 651–652, 697
Academy, Platonic, 65, 92, 93, 94, 97, 99, 103, 108, 111, 105, 107, 118, 956nn11– 12,18,20, 957n26, 958n37
Advaita (nondualism), 211, 241–242, 246– 252, 257–262, 264–270, 317, 321, 799, 819, 821, 824–825, 836–837, 842
Aesthetics: in China, 169–171, 174–176; in Japan, 323–325, 337–341, 348, 352; in Europe, 523, 603, 633, 635, 661, 732, 755–756, 769, 773
America, 671–683, 686
America, intellectual centers in: BostonCambridge, 380, 531, 645, 672–675; Johns Hopkins, 672, 675–677, 680– 681; Chicago, 672, 681–682
Amida (Amitabha, Pure Land) Buddhism: in China, 168, 278, 283, 288, 289, 291, 295, 296, 306, 332; in Japan, 323, 329, 331–334, 342, 448
Ancient Learning, 243, 358–359, 367, 381, 794
Anti-clericalism: in Japan, 331, 349, 361, 370, 685; in France, 604–606, 757–758, 780
Apatheia, 104
“Apostles,” Cambridge, 530, 670, 733, 735
Aristotelean school, 65, 93, 94, 103, 111, 112, 132, 106–107, 109, 111, 118, 955n9, 956n18
Artificial intelligence, 1–2, 49–51 Asatkaryavada, 236, 244, 821, 844 Asclepiads, 92
Ash‘arites, 409, 411–414, 420, 422, 439, 451–452, 453, 829, 840, 842, 843 Astronomy: Greek, 107, 534, 549, 552; in
Japan, 362–363; Islamic, 404, 408, 421, 427, 431, 440, 453, 546–548, 552; in Europe, 535, 554, 555, 557–561, 563, 610, 722; in China, 549–550, 552; in India, 551. See also Copernicus; Kepler
Ataraxeia, 104
Atheism: in Greece, 93, 103, 835; in India, 243, 836; as imaginery foil, 391; in France, 585, 603, 605–606, 609; Nietzsche’s, 768–769; existentialist, 778– 780
Atomism, 105, 491; Democritean, 112, 841; Epicurean, 112; time-atomism, 398–400, 413, 840
Attention space, intellectual, 38–39, 75– 76, 91; fractionation of, 94, 151; overcrowding of, 99, 150, 783, 813. See also Law of small numbers
Autonomy of intellectuals, 164–165, 329, 364, 616, 638, 643–646, 650, 687, 756 Averroists, 467, 475–479, 487–490, 497–
499, 516, 548, 571, 579
Babylonian star worshippers, 100, 108, 547. See also Sabian star worshippers
1089
1090 • Index of Subjects
Bakufu, 348, 349, 353, 354, 356, 361, 363, 365
Being, 86, 261, 419, 480–482, 580, 658, 744, 749–750, 840–841
Bhakti, 188, 189, 266–267, 269, 270, 799, 824
Birmingham Lunar Society, 530
Bloomsbury Circle, 530, 732–733
Britain, 595–603, 609–617, 663–671, 686, 693–694, 705–717; alleged “Anglo” vs. “Continental” contrast, 752–753
Britain, intellectual centers in: Cambridge, 380, 596–597, 664–667, 669–670, 705– 711, 714, 731–735; London, 529–530, 665–666, 705–708; Oxford, 530–531, 664–667; Edinburgh, 707, 710. See also Christendom, intellectual centers in
Buddhism in China, 161–164, 167–168, 281–299, 318; organizational base, 272– 279; conflict with Taoism and Confucianism, 279–281, 310–312; decline of elite Chinese Buddhism, 305–307, 320– 321. See also Amida Buddhism; Ch’an; Hua-yen; Tantric Buddhism; T’ien-t’ai
Buddhism in India, 212–240; political bases, 180–188; origins, 190–193, 199– 208; declines, 256–257
Buddhism in Japan, 322–348; Tokugawa intellectuals desert, 348–352; Kyoto school revives, 374–377
Bushido, 355, 357
Byzantium, 374, 404, 410, 432, 449, 519
Calculus, 542
Calvinism, 570, 572, 575, 577–578, 585– 586; anti-Calvinists, 572, 583
Cambridge Analytical Society, 705 Cambridge (Massachusetts) Metaphysical
Club, 531
Canons and classics, formation and closure of, 388–390; Confucian, 141, 151, 154, 156–157, 339–340, 360–361, 804; Taoist, 157, 167, 279–280; Vedas, 193– 195; Upanishads, 208–209, 228, 250; Ch’an, 297–298; existentialist, 720. See also Mohists: Canon of
Cartesians, 262, 587–589, 599–600 Catholicism, 524; similar organization in
Buddhism, 167–168, 227; Spanish liberals in, 525, 579; and scientific revolu-
tion, 553–556, 561, 571; authoritarianism in, 571–572, 575; in Scotland, 615; modernists and anti-modernists in, 742– 746; existentialist theology in, 779. See also Jansenists; Jesuits; Oratorians; Secularization
Certificates and credentials, 335, 467, 642; inflation of, 223, 297, 303, 341–347, 383, 522, 581–582, 966n36; of Buddhist enlightenment, 333, 341, 344
Ch’an (Zen): in China, 273, 276, 283, 289, 290–300, 307, 312, 320–321, 323, 798; in Japan, 332–337, 340–347, 380, 448; shapes Japanese aesthetics, 337– 341. See also Lin-chi sect; Rinzai Zen; Soto Zen; Ts’ao-tung sect
Ch’eng-Chu school, 313, 314, 316, 359 Ch’i (matter/energy), 308, 309, 312, 313,
355, 358, 359, 787
China, 54–77, 137–176, 272–321, 447– 448, 502–503, 507–8, 533, 549–551; compared to Greece, 146–150; influence in Japan, 322–323, 327, 332–339, 345, 357, 361, 369, 372, 377
China, intellectual centers in, 507; Ch’angan, 62, 153, 283, 286; Chi-hsia Academy, 68, 73, 142–145, 811, 892; Pingyuan, 142–145, 152; Loyang, 153, 160, 283, 292, 475–476, 485, 488–493, 513– 516, 518
Christendom, intellectual centers in, 513– 519; Paris, 380, 445, 464, 467; Oxford, 380, 488, 492–494, 515–516, 518; Chartres, 429, 445, 467
Christendom, medieval, 454–504, 548– 549; compared to Islam, 389–392, 403, 451–455, 459–462; Carolingian, 447; nominalism-realism debate in, 827–828
Christianity, 827–828; early, 115–116, 119–131, 433; in Islamic world, 397, 403, 404, 408, 410, 411, 417; in medieval Spain, 433, 437, 445–446. See also Catholicism; Christendom, medieval; Protestantism; Secularization
Chu Hsi school, 355, 356, 357. See also Ch’eng-Chu school
Circles and groups, intellectual, 3–5, 28, 36–37, 526–532; intersection of, 142– 146, 175, 301–302, 380, 573–574, 583
Cistercians, 456, 457, 467, 472, 487
“Cogito ergo sum,” 129, 246, 248–249, 260, 264, 569, 587, 599, 654, 760–761, 813–818, 823–824, 858–860
Conflict as source of intellectual change, 1, 6, 80–82, 162–164, 173, 572. See also Opposition, division of attention space by
Confucianism, 137–141, 148–149, 152– 159, 161–163, 171–176, 279–281; deification of Confucius, 154. See also Neo-Confucianism
Consciousness-only, 286–290, 316 Conservatism and intellectual change, 243–
244, 299, 322–323, 333, 336, 366–369, 381, 570, 822–823, 831
Cosmology, 82–87, 147, 152–153, 157, 197, 199, 233–236, 500, 549, 555, 788, 800–807
Courts and courtiers: in China, 143–145, 157, 163, 280; in India, 184, 186, 189– 191, 220; in Japan, 326, 336–337, 348, 353–354, 359; in Islamic world, 394, 404, 405, 408, 415, 416, 418, 421, 439, 440, 441, 546; in Europe, 445– 446, 497–499, 554, 605
Creativity, 54–58, 75, 131–133, 250, 321, 379–381, 688, 734, 792; as emotional energy, 44–46, 52
Cultural capital (CC), 30–33, 44–46, 71, 73
Cynicism, 59, 60, 89, 95, 97, 98, 102, 104, 105, 106, 114, 147, 956n20
Cyrenaic school, 92, 93, 98, 99, 100, 104, 105
Cyzicus school, 92, 93, 100
Darshanas, 211, 213, 227, 247, 255, 259, 269, 793, 797, 816, 820, 962n5, 968n48. See also Mimamsa; Nyaya; Samkhya; Vaisheshika; Vedanta; Yoga
Dasein, 483, 748–750
Debate and argument, 38, 60, 145, 163, 184, 195–199, 226–227, 229, 231, 235, 238, 241, 280, 283, 317, 347, 465–466, 479, 797, 811, 845
Deep troubles, 200, 251–252, 318, 728– 730, 821, 837, 841–846, 880–881
Deism, 524, 600–609, 625, 628, 630, 633
Index of Subjects • 1091
Dominicans, 462, 469, 472–475, 487,
515, 518, 579
École Normale Supérieure (ENS), 698, 761, 775, 776, 777
École Polytechnique, 697–698, 705, 757, 760, 761
Economics, 614, 617, 646, 660, 694, 708– 709; Japanese, 360, 362–363
Educational institutions. See Academicization, effects on creativity; Certificates and credentials; Examinations; Schools; Universities
Eleatics, 94, 102, 107, 400; Eleatic metaphysics, 97, 98, 108
Elis, 92, 93, 101; Phaedo’s school at, 99 E-mail, 73
Emotional energy (EE), 33–37, 39, 40, 73– 74, 379 ; stars, 420, 626
Encylopedia (Encyclopédie), 605, 608, 639 Encyclopedists, 529, 604, 606, 608, 639,
758
Enlightenment, Buddhist, 206, 208, 223, 292–293, 335, 341–342, 344–346, 966n36
Enlightenment, European, 349, 361, 363, 603–609, 622, 643, 645, 649, 693, 831
ENS. See École Normale Supérieure Epicurean school, 89, 93, 99, 100, 103–
105, 107, 111, 112–114, 115, 116, 146, 812, 955n10, 956n11–12, 957nn26–27 Epistemology, 7, 148, 150, 163, 222, 231– 232, 238, 244–246, 255–256, 264–265, 466, 486, 523, 555–556, 574, 600, 613, 652–653, 691, 720, 807–811, 851–852
Eretrian school, 93, 956n20 Eristics, 98
Ethics, 97, 146–149, 353, 363, 579–580, 585, 602–603, 667, 731–732, 817, 826
Evangelicals (Anglican), 664, 666–667, 733 Evolutionists, 708, 717
Examinations, 227, 380, 381, 509, 642, 665, 762; for Chinese bureaucracy, 163, 280–281, 301–304, 309–311, 314–316, 320–321, 507, 520; for Buddhist monks, 291–292, 520. See also Certificates and credentials
Existence. See Being
Existentialism, 531, 621, 688, 695, 740, 743–750, 756, 764–782
1092 • Index of Subjects
Falasifa (philosophers), 395, 408, 409, 411, 417, 439, 828, 840
Falsafa (Greek philosophy), 395,404, 408, 423, 452, 454, 814, 818
Fermat’s last theorem, 32 “Flying Man” of Ibn Sina, 419
Forms, 87, 99, 102, 106, 107, 111 France: 582–589, 594, 603–609, 754–764,
772–782. See also Paris
Franciscans, 462, 471, 472–475, 479, 515 Free will, 263, 397–399, 411–412, 589,
656, 674, 777–778, 837–839
Freien, die, 530, 765–766
Germany, 618–663, 686, 688–697, 697– 705, 737–756, 768–770, 783; influence in Russia and France, 770–773
German-speaking intellectual centers: Vienna, 73, 492, 518, 531, 693, 717–730, 736; Göttingen, 368, 606, 632, 636, 641, 648–649, 657, 725, 738, 741–742, 1015n18; Jena-Weimar, 380, 530–531, 606, 624–637, 641–642, 649, 704; Berlin, 380, 530–531, 606, 623–624, 628, 631–633, 635–637,660, 737, 765; Berlin Academy, 528, 592, 625, 632, 638, 650–653, 697; 765; Berlin university founded, 618, 632, 642, 647–650; Leipzig, 518, 591–592, 646, 651, 691; Königsberg, 530, 623–626, 630, 632, 642, 649, 651. See also Marburg school
Gnosticism, 114, 115, 957n31, 120–128, 957n31
God, proofs of, 119, 131, 254, 260, 391, 413, 474, 479, 482, 832–837, 1030n19, 1031n20; Anselm’s, 465–466; Frege’s criticism, 702
Gödel’s proof, 727–729
Greek religious cults, 82–83, 87, 89–92, 100, 103, 104, 108, 147–148, 801 Greek and Roman world, 54–60, 62–78, 80–133, 446–448, 502–503, 533–534,
543–546, 549, 552
Greek and Roman world, intellectual centers in, 505–506; Athens, 74, 75, 87, 92, 93, 94, 115, 380; Rhodes, 74, 94, 109, 110; Alexandria, 93, 106, 115
Hadith, 388, 397, 398, 401–402, 413– 415, 434 413, 451–453, 455, 465
Haecceitas, 483–484, 486, 593, 828, 829.
See also Tathata
Hanbalis, 402, 403, 420–423, 425, 428
Hegelians, 662, 680, 687
Hinduism, 188–191, 208–212, 241, 270–
271. See also Bhakti; Shaivism; Vaish-
nava theism
House of Wisdom, 404, 439
Hua-yen, 63, 274, 283, 286–290, 295,
318, 322, 332, 337, 448, 797–798,
844
Humanism, 59, 463, 493, 497–501, 519,
581, 816, 830, 831
Idealism, 3, 61, 525; Platonic, 100, 109, 125–126, 288; in India, 195, 217–218, 220, 239, 251; in China, 286–290, 313, 315–317, 319; German, 618–619, 622– 638, 646–660, 661–664, 666, 687; in Britain, 663–671, 731; in Italy, 683– 685; in Scandinavia, 685; in Japan, 685– 686; revolt against, 686–688, 691, 713– 714. See also Advaita; Secularization: Idealism as halfway house to; Yogacara
Idéologues, 529, 757–758
Imports, idea, 382, 387–388, 404; into China, 283, 285–286, 447–448; into Japan, 340, 449–450; into Islamic East, 403–405, 408; into Rome, 446–448; into Spain, 448; into Christendom, 447, 449, 467
India, 177–271, 551; influence in China, 272, 283, 286, 447–448; overview of philosophical sequence, 818–826
India, intellectual centers in, 226, 508; Nalanda, 184, 203, 224, 226–227, 240– 241, 245, 250, 286, 339, 380; Varanasi (Banaras), 197, 226, 241; Mithila, 226, 241–242, 258
Indra’s net, 289, 658, 844
Intentionality of consciousness, 216–217, 222, 265, 693, 777
Interaction ritual (IR), 20–30, 73 Internal conversation, thinking as, 46–53,
858–859
Invisible College, 529, 553
Islam. See Islamic world; Kalam; Shi’ites; Sufis
Islamic world, 387–428; 451–455; compared to Christendom, 389–392, 403,
451–455, 459–462; overview of debate on contingency, 839–840. See also Spain
Islamic world, intellectual centers in, 510– 513; Baghdad, 380, 394–397, 401–408, 415–418, 420–422, 425, 429, 547; Basra, 380, 395–397, 399, 406, 408, 411, 416, 417, 429; Nishapur, 408, 421– 423, 426, 429
Italy, 683–685
Jainism, 180, 187–188, 200–204, 212, 238, 253–255
Jansenists, 524, 528, 554, 585–586 Japan, 322–387, 447–450, 685–686,
996n23
Japan, intellectual centers in, 508–510; Mt. Hiei, 327, 330, 331, 332; Kyoto (Heian), 329, 330, 338, 348, 350, 353, 355, 356, 359, 363; Edo (Tokyo), 330, 347–349, 353, 355, 356, 358, 363, 364; Osaka, 330, 348, 355, 363–363
Jesuits, 524, 528, 554, 561, 567–569, 571– 572, 577–580, 582–584, 586, 587, 604, 640, 654
Ju (scholars), 141, 143, 152, 154. See also Confucianism
Judaism: diaspora, 120, 433; compared to Hindu decentralization, 212; in Muslim world, 407, 408, 417, 433–434; in Spain, 432–446, 571; migrates into Christian Europe, 477–448, 496–497; in European secularization, 524, 627; in Holland, 589–591
Kabbalah, 206, 478, 496–497, 501, 579 Kaitokudo, 362–363
Kalam (rational theology), 395, 397, 398, 402, 411, 413, 419, 422, 425–427, 439, 444, 451–454, 465, 808, 814, 839
Karaites, 413, 434, 436, 444. See also
Kalam
Kashmir Shaivism, 241
Knowledge, theory of. See Epistemology Koan, 297–298, 320, 325, 332–335, 342–
345, 349
Kulturkampf, 370, 743 Kyoto School, 450
Language, 9–10, 486, 714–717, 725, 729, 858–859, 869, 947n2; Bhartrihari’s the-
Index of Subjects • 1093
ory of, 230–231, 821–822; ordinary, 719, 731–734, 750
Law: Greek and Roman rhetors, 118–119, 129; Hindu, 190, 209–211; in Japan, 363; Islamic, 401–402, 414, 455, 460, 461, 511–512, 801; in Europe, 455, 458–459, 475, 516, 577, 582, 641, 660, 664, 665. See also Hanbalis, Malikites,
‘Ulama
Law of small numbers, intellectual, 38, 42, 81–82, 380–382, 791–792, 876, 880; fractionation of strong positions, 81, 87, 131–133, 213, 587; synthesis and syncretism of weak positions, 81, 116–119, 131–133, 255–257, 279, 306, 335; crises of, and realignment of intellectual factions, 90–91, 93, 97; in Greece, 91, 93, 103, 128, 137; in China, 146, 149, 151, 283, 296, 299, 312; in India, 177, 191, 195–202, 213–215, 216, 220, 255, 263; in Japan, 353; in Islam, 408, 432, 439, 446; in scientific revolution, 524, 534, 537, 563; in modern Europe, 587, 619, 621, 632, 637, 720, 783
Legalists, 148, 149, 151, 153, 155
Li (principle), 308, 309, 312, 313, 355, 358, 363, 364, 367, 787
Libertins Érudits, 529, 590
Libraries, 953n21; Alexandria, 93, 955n9, 956n19; Pergamum, 94; Rhodes, 94; Chinese, 156, 158, 169; Nalanda, 227; Córdoba, 439
Literature: in Greece, 82–83, 92, 95, 98, 102; in India, 212, 220, 227, 241; in China, 301–302, 311, 316; in Japan, 350, 354, 364; in Islamic world, 425– 426, 434; in Europe, 493, 529, 530, 562, 565–566, 601–602, 605, 606, 608, 612, 626–627, 631, 636, 637, 640, 645, 661, 755, 775
Lin-chi sect, 296, 298. See also Rinzai Zen Logic, 148, 486, 492, 493, 676, 700–701, 706–707, 713–714, 797, 808–810, 797; Megarian, 98, 228, 811; Aristotelean,
102–103, 108, 118, 119, 228, 812; Stoic, 106, 108–109, 126–127, 150, 701, 812; Epicurean, 114; Mohist, 145, 502, 832; Buddhist, 229–232; Jaina, 255; Islamic, 407, 408, 416, 418–419, 422–425, 426, 428, 809; Abelard’s,
1094 • Index of Subjects
Logic (continued)
466–467; nominalist, 486; Port-Royal, 586; mathematical, 676, 680, 695–696, 701–704, 710–712, 715–716, 725–728. See also Nyaya; Positivism, logical
Logos, 86, 89, 104, 358 Lyceum. See Aristotelean school
Madhyamika, 220, 221–224, 236, 237, 239, 242, 244, 252, 256, 448; Three Treatise school, 283
Mahavihara universities, 219, 227, 250, 380
Malikites, 402, 439, 452, 512
Manicheans, 122, 397, 958n36
Marburg school, 692, 700, 745, 746, 718, 719
Materialism: in Greece, 77, 89, 107, 111, 113; Christian, 122, 129; in India, 199, 227, 968n49; in China, 316; in Japan, 358; in Europe, 568, 596, 597, 605, 629, 661, 666, 717, 830; as repudiation of German Idealism, 619, 689–691, 721; in Russia, 771
Mathematics: Greek, 99–100, 106, 113– 114, 118, 956nn17–18, 957nn21–22; Chinese, 149, 301, 502, 847, 863–864; Islamic, 404–405, 418, 429; becomes discovery-making machine, 538–543, revolution in Europe, 557–559, 566– 568; source of Kant’s synthetic a priori, 553–554, 851–852; and anti-mathemati- cal philosophies, 659–660, 854–855; higher abstract, 694, 697–700, 705– 708; foundations of, 704, 709–714, 724– 728, 737–738; as communicative operations, 862–870; and distinctiveness of European philosophy, 845–856; in Japan, 847, 996n23. See also science and mathematics networks
Medicine: in Greece, 92, 93, 95, 107, 111– 112, 119, 549, 956n20; in Islamic world, 239, 404, 408, 418, 426, 453, 546; in Europe, 559, 561–562, 577, 597, 674
Meditation, 204, 205–206, 216, 218–219, 223, 272, 276, 290, 295, 315, 332, 336, 337; Neo-Confucian, 308, 310, 315, 318, 794; techniques and results, 964n25, 965n26
Megarian school, 87, 92, 93, 97, 98, 101, 102, 107, 811, 892, 956n20
Metaphysics, 80, 146, 150, 163, 171–174, 176, 309, 312–321, 523, 574, 580, 810, 818–845
Mimamsa, 188, 228, 231–233, 241–249, 257, 259, 264, 269–270
Mimamsakas. See Mimamsa Mind, 2, 7, 676. See also Idealism
Mind-body problem, 588, 593, 652. See also Occasionalism
Mishnah, 389, 433, 443
Mohists, 138, 140–141, 143–145, 832, 890; Canon of, 58, 148–149, 151, 317, 886, 891
Monarchians, 127
Monasteries: Chinese Buddhist, 161–162, 167–168, 272–281, 291–297, 306; Indian Buddhist, 182–186, 203–204, 211; Hindu, 219, 226, 250, 268; Christian, 273, 455–456, 462, 472–473, 501, 574; Taoist, 280, 306; Japanese, 327–329, 332–333, 338, 341, 343; absence in Islam, 459–460
Monophysites, 127, 404 Moral philosophy. See Ethics
Museum of Alexandria, 955nn8–9, 956n13, 956n19
Mu‘tazilites, 396–401, 403, 407, 411–413, 417, 439, 448, 833, 839, 840, 843
Mysticism, 206–208, 454, 494–496, 828. See also Ch’an; Enlightenment, Buddhist; Kabbalah; Meditation; Sufis; Yoga
Naiyayikas. See Nyaya
Names, school of, 150, 799, 809, 812, 826 Name and form, 272, 822
National Learning, 243, 357, 364, 366, 381, 794
Naturphilosophie, 619, 626, 633, 634, 637, 656, 659–660, 689, 768
Negation, 221, 232, 239, 244–246, 261– 262, 481, 750, 777–779, 819
Neo-Confucianism, 28, 58, 60, 68, 70, 73, 165, 273–274, 299–321; in Japan, 323, 339–340, 343, 348, 359–372
Neo-Kantianism, 375, 619, 687, 689–696, 717–724, 737–738, 741–746, 764, 780 Neo-Nyaya, 229, 242, 259–260, 262, 267–
268, 270, 794, 970n69
Neoplatonism, 108, 116, 124, 127, 130, 430–432, 435–437, 440–445, 449, 596, 796, 799, 828, 829, 958n34, 958n37
Neo-Pythagoreans, 109, 111, 114, 125, 126, 128, 442, 448, 847
Netherlands, 496, 529, 567, 575, 585, 589–591, 598
Networks, theory of, 2, 5–6, 64–68, 71– 76, 379
Neutral monism, 724
New Text School, 157–158, 794–795, 806, 884
Nominalism, 221, 238, 259, 269, 465– 466, 487–490, 497, 518–519, 555, 820, 821, 826–830. See also Names, school of; Name and form
Non-Euclidean Geometry, 699 Numerology, 101, 109, 312, 416, 550,
552, 798–799
Nyaya, 188, 228–233, 244, 257, 262, 269– 270. See also Nyaya-Vaisheshika
Nyaya-Vaisheshika, 226, 232, 237, 241– 242, 249, 252, 256, 259–262, 266, 822, 836
Occasionalism, 398–401, 411–413, 587, 612, 652, 821, 840, 842–843
Occultism and spiritualism, 805–807; in Greece, 120–127; in China, 152–158; in Europe, 610, 669, 731, 748. See also Numerology
Ockham’s razor, 485–486
Old Text School, 157–158, 169–170, 173, 794–795, 884
Ontology, 89, 97, 125, 236–240, 244– 245, 255, 263–267, 419, 469, 555, 654– 655, 713, 720, 810
Opposition, division of attention space by, 6, 137, 379, 792, 811
Oratorians, 524, 583
Organizational bases of intellectuals. See Academies; Courts; Libraries; Medicine; Monasteries; Patronage; Publishing; Religions (specific entries); Schools; Translation bureaus; Universities
“Oriental logic,” 375
Papacy, 445–446, 455–458, 460, 462–463,
479, 497, 518, 743
Index of Subjects • 1095
Paris, 73, 528–529, 531, 583; critical mass for intellectual market, 774; as international literary center, 1023n13. See also Christendom, intellectual centers in
Pascal’s wager, 586
Patronage: in Greece, 88, 95, 113; in China, 169; in India, 180–191; in Islamic world, 410, 434, 453; in Europe, 497, 554, 585, 595, 598, 601–602, 605, 608, 638–640, 754–755
Peripatetics, Peripatos. See Aristotelean school
Phenomenology, 688, 737–751, 777–779, 831
Philosophical Radicals (London), 530 Pietism, 625, 639, 650–652, 654 Platonism, 59, 101, 109, 596–597, 500,
600, 610, 675, 716, 957n28; Middle Platonism, 125, 128, 812, 827, 958n34. See also Neoplatonism
Pneuma, 106, 107; Pneumatist physicians, 112
Political philosophy, 152–153, 523, 525, 596, 608–609, 660, 803. See also Legalists
Port-Royal, 529, 585–586
Positivism, 684, 688, 693, 690, 696; logical, 262, 268, 717–730, 750
Postmodernism, 10–13, 789, 750, 756, 834, 845
Potentiality, 236–237, 820–821, 841 Pragmatism, 675, 678–683, 718 Presocratics, 82–87, 95, 147, 319, 744,
804
Protestantism, 524; similar organization in Taoism, Hinduism, and Japanese Buddhism, 167–168, 227, 323; and scientific revolution, 553–554, 570–571; early authoritarianism in, 570–572, 575; liberal, 746–748, 769. See also Calvinism; Evangelicals; Pietism
Psychology, experimental, 669, 670, 674, 681–682, 689–693
Publishing, 72, 355, 370, 528–531, 601– 602, 608, 627, 639, 645, 754, 770, 773– 774, 775; textual commentaries as form of, 793–794
Pugdalavadins, 215, 253
Pure Brethren, 410, 415–418, 420
1096 • Index of Subjects
Pythagoreans, 60, 83, 85, 87, 89, 90, 91, 93, 99–102, 118, 120, 610, 956n17; number philosophy, 87, 125
Rabbanites, 413, 434–436
Realism, 221, 240–242; 820, 826–830; of universals, 466, 515; sociological, 858– 862. See also Abhidharma; Materialism; Platonism; Vaisheshika
Reflexivity, 321, 379, 380–383, 787–791, 809, 877–881; in higher mathematics, 848–856
Reification, 379, 788, 866
Religion of reason: in Spain, 441–442, 555; in medieval Christian universities, 475–476; in European secularization, 574; Spinoza’s, 589–591; Judaism as, 627. See also Deism
Religions. See Buddhism; Christianity; Confucianism; Gnosticism; Greek religious cults; Hinduism; Islam; Jainism; Judaism; Mysticism; Religion of reason; Sabian star worshippers; Secularization; Shinto; Taoism; Vedic cults; Zoroastrianism
Rhetoric, 102–103, 116–118. See also Schools, of rhetoric
Rinzai Zen, 323, 324, 333–335, 337–341, 343, 348, 350
Romantic Circle, 3, 530, 618, 631, 637 Royal Society, 43, 529
Russell’s paradox, 703, 712–713, 728, 810 Russia, 770–772
Sabian star worshippers, 404, 408, 410, 416, 417. See also Babylonian star worshippers
Sadducees, 433
St. Louis Hegelians, 531, 672 Samkhya, 228, 233–238, 241–242, 244,
257, 259, 264, 269–270, 821, 841, 966n39
Sarvastivadins, 215–217, 220, 222, 236, 242, 248, 249, 256, 820
Satkaryavada, 236, 237, 249, 821, 841 Sautrantikas, 217, 220, 222, 238, 283,
448, 820
Scandinavia, 613, 685, 765–768 Scholasticism, textual, 793–796 Schools, 65; in China, 65, 145, 304; in
Greece, 89–97, 95, 103–104, 109–110, 115–118; of rhetoric, 82, 95, 115, 118; in India, 194–196; Hindu maths, 226, 250, 264, 265, 268–269, 520; in Japan, 337, 339, 343, 348–350, 352–353, 356– 359, 363, 366; Islamic madrasas, 421, 423, 428, 453–454, 460–462, 510–511, 520, 688; Jesuit, 577–578; in Germany, 640–642; in America, 671–672, 683; in Italy, 683–685; in France, 757–758, 761– 762. See also Universities
Science: in China, 305, 319; rapid-discov- ery, 382, 532–538, 559–562, 807, 830; in medieval Christendom, 488–493; revolution in, 523–524, 556; anti-scien- tific intellectuals, 609, 611–613; and cosmology, 804; and occultism, 805–807; reality of its objects, 870–875
Science and mathematics networks: in Islamic world, 396, 404–405, 409, 418, 424, 431, 438, 440, 546–549, 552; in China, 533, 549–551; in Greece, 533– 534, 543–546, 549, 552 in Europe, 543, 553–556; in Christendom, 548–549;
in India, 551; Scotland, 595, 614–617, 639
Scotists, 490, 497, 504, 519, 580, 581, 815,
Secularization, 263, 524–526; Idealism as halfway house to, 316–317, 618, 646, 650, 663–667, 674, 680–681, 683–686, 778, 825–826; in Tokugawa Japan, 362, 369–370, 378; via stalemate, opportunism and compromise, 369, 573–574, 584–587, 600–603; exhaustion in religious wars, 594–596, 598; of universities, 618, 640–641, 644–645; Christianity abolished in revolutionary France, 661; struggle over secular education in Italy, France, and Germany, 683–684, 743; cycles of secularization and religious revival, 747–748. See also Anti-clerical- ism, Deism
Semiotics, 676–677, 679 Sense and reference, 47, 703
“Seven Sages” (Greek), 69, 148
Seven Sages of the Bamboo Grove, 73, 165, 168, 171, 174, 206, 296
Shaivism, 188–189, 191, 241, 250, 257, 259, 260, 262, 264–265, 269, 969n62
Shinto, 323, 326–327, 348–349, 356–357, 361, 364–367, 373
Shi’ites, 392, 410, 411, 414–416, 427, 433
Shramanas, 196, 199, 203, 204, 207, 811 Sincerity, 586–587, 1029n18
Skepticism, 19, 146, 202, 221, 380, 467, 568, 615, 617, 654, 668, 814, 817, 818, 819; Greek, 60, 87, 97, 98, 102, 105, 107, 108, 111–112, 119, 657; omni-, 222–223, 812, 814, 815–816, 824, 835; fideist, 568, 572, 587, 617, 655, 813; as catalyst to epistemology, 811–813
Society for Psychical Research, 530, 531, 669, 731
Sophists, 86–89, 145, 146, 148, 787, 802, 811, 826, 847
Soto Zen, 323, 324, 335–337, 343–344 Spain, 428–448, 453–454, 575–582, 585,
594
Spain, intellectual centers in, 512; Toledo, 429, 435–441, 445, 467, 579; Córdoba, 434–441; Lucena, 434, 435, 437, 438, 440, 988n36
Stratification of intellectuals, 42–46, 54–64 Structural crunch, 74–76
Stagnation, intellectual, 501–504; in China, 162–165, 319–321, 502–503, 507–508; in medieval Christendom, 501– 504; in Greece, 502–503; in Islamic world, 510–513; in late twentieth century, 521–522. See also Scholasticism, textual
Stoic school, 89, 98, 103–110, 115, 118, 132, 146, 448, 812, 892, 956n11, 957n24
St. Louis Hegelians, 531, 672
Sturm und Drang, 625, 626, 628, 639, 641 Substance, 584, 587–591, 594, 599, 641, 652, 654, 665, 680–681, 746, 767, 778– 779; and relation, 249, 260, 261, 592–
593, 839–845
Sufficient reason, principle of, 414, 580 Sufis, 405–407, 424–426, 448, 451–454,
459, 206, 496, 814
Syncretism, 332, 335, 337, 366; distinguished from synthesis, 132, 799–800. See also Law of small numbers
Synthetic a priori, 653
Index of Subjects • 1097
Tantric Buddhism (Shingon, Vajrayana), 256–257, 296, 324, 327, 329, 836
Tao, 150, 151, 157, 804, 838
Taoism: Taoist church, 64, 160–163, 165– 168, 176, 275–281, 284; philosophical, 147, 156–157, 168–174, 299; syncretism with Buddhism, 306. See also Tao Te Ching
Tao Te Ching, 58, 64, 69, 138, 146, 150– 152, 156–157, 296, 317, 794, 803, 809, 811, 812, 886, 890
Tathata (suchness, thusness), 217, 221, 483, 820, 826, 829. See also Haecceitas
Tel Quel circle, 78
Tendai school, 324, 327–331
Theology, 366, 460, 451–454, 461, 473, 475, 477, 487, 488, 555, 557, 788, 1031n23; as source of metaphysical issues, 263; neo-conservative or neo-ortho- dox, 366, 746–748; Romanticist, 632– 633; liberal, 746–748, 769; distinguished from philosophy, 966n33. See also Catholicism; Kalam; ‘Ulama
Thomists, 490, 497, 518–519, 571, 580, 581, 592, 815
Tibet, 184, 256–257, 347
T’ien-t’ai, 274, 276, 283, 285–289, 295, 296, 797
Time, 336, 669, 670, 748–749
Tractarians, Oxford, 531, 664 Transcendentalists, 531, 645, 672 Translation, 279, 429; misinterpretation of
Aristotle as Neoplatonist, 429–432 Translation bureaus, 283, 286–187, 404, 439, 447–448; 467. See also House of
Wisdom; Imports, idea
Truth, 7–8, 19, 24–25, 39, 267, 336, 858, 877–878. See also Epistemology
Ts’ao-Tung sect, 291, 298. See also Soto Zen
Types, theory of, 513, 713, 716, 725, 753, 787, 810
Two-step causality of intellectual change, 191, 380
‘Ulama, 394, 401, 403, 404, 410, 423 Universities: in China, 154, 158, 158, 304,
310, 507; in India, 184, 219, 226–227; in Japan, 339, 349, 371–374, 381, 685– 686; in medieval Christendom, 455,
1098 • Index of Subjects
Universities (continued)
458–459, 467, 473–476, 488, 495–500, 515–519; in Spain, 574, 577–579, 581– 582; in Scotland, 616–617, 639; German university revolution, 618–663, 783; in Britain, 663–666, 693–694; in America, 672–674; in Scandinavia, 685; in France, 757–758, 761
Upanishads, 27, 194–199, 200, 201, 208– 209, 233, 250
Utilitarianism, 361, 525, 603, 645, 661, 664–5, 666, 667, 694, 708, 709, 717, 731, 732, 756, 771
Vaisheshika, 231–238, 242, 257, 269, 820, 821. See also Nyaya-Vaisheshika
Vaishnava theism, 189, 191, 193, 241, 250, 262–267, 269, 380
Value theory, 89, 523, 603, 614, 616. See also ethics
Vedanta, 193, 247–248, 250–251, 259, 262–263. See also Advaita
Vedas, 193–195
Vedic cults, 178–182, 191–196, 380, 818, 823
Vienna Circle, 28, 32, 80, 222, 531, 621, 693, 695, 712, 717–730, 736, 751, 752, 783, 1016n23
Vijñanavada. See Yogacara
Vitalism, 619, 717, 742, 746, 747, 754–
764, 768
Wang Yang-ming school, 355
White Deer Hollow Academy, 65, 304 Women intellectuals, 73, 76–78, 496, 530,
579, 585, 669, 732, 775, 948n7, 956n16, 1104n9, 1005n13, 1021n2; in Japan, 329
Writers’ market. See Publishing Writing, 25, 27, 71–72, 196
Yi Ching, 154, 155, 156, 159, 171–172, 289, 307–308, 313, 319, 804, 893, 891
Yin-yang, 143, 146, 151–157, 171, 307, 787, 803
Yoga, 198–199, 209, 237, 256, 257, 269, 968n48. See also Yogacara
Yogacara, 220, 222–224, 236, 238, 242, 244, 246, 248, 252, 256, 270, 287, 317, 448, 820–821; in China, 239, 283
Zen. See Ch’an
Zoroastrianism, 397, 404, 410, 417, 426,
427, 433, 547