
- •Introduction
- •Module 1. Classical Pragmatics
- •1. Basic Assumptions of Linguopragmatics
- •Issues Discussed:
- •Definition
- •Structural Ambiguity
- •Origins
- •Areas of Interest
- •Referential Uses of Language
- •Related Fields
- •Criticisms of Pragmatics
- •References
- •2. Speech Act
- •Issues Discussed:
- •J. L. Austin’s Taxonomy of Speech Acts
- •Speech Act and Language Development
- •Earlier Treatments of Speech Acts
- •Historical Critics of Speech Act Theory
- •References
- •3. Illocutionary Act
- •Issues Discussed:
- •Definition
- •Further examples:
- •Approaches to Defining "Illocutionary Act"
- •J. R. Searle’s Taxonomy of Illocutionary Speech Acts
- •Illocutionary Force
- •Illocutionary Force Indicating Devices
- •Illocutionary Negations
- •References
- •4. Indirect Speech Acts
- •Issues Discussed:
- •Definition
- •J. R. Searle's Theory of "Indirect Speech Acts"
- •Analysis Using Searle's Theory
- •References
- •5. Felicity Conditions
- •Issues Discussed:
- •Definition
- •Preparatory Conditions
- •Conditions for Execution
- •Sincerity Conditions
- •Felicity Conditions for Declarations
- •Felicity Conditions for Requests
- •Felicity Conditions for Warnings
- •References
- •6. K. Bach, r. Harnish and The Unified Theory
- •Issues Discussed:
- •K. Bach and r. Harnish on the Locutionary Acts
- •K. Bach and r. Harnish on the j. R. Searle’s Taxonomy of Illocutionary Acts
- •Communicative Acts versus Conventional Acts
- •The Speech Act Schema
- •References
- •Module 2. Contemporary Pragmatics
- •7. Contemporary Pragmatic Theory and Two Models of Linguistic Communication
- •Issues Discussed:
- •Contemporary Pragmatic Theory
- •Two Models of Linguistic Communication
- •References
- •8. D. Sperber, d. Wilson and Relevance Theory
- •Issues Discussed:
- •Basic Assumptions of Relevance Theory
- •The Principles of Relevance
- •Implicated Premises and Conclusions
- •References
- •9. Levinson's Theory of Utterance-Type-Meaning
- •References
- •10. Literalists, Minimalists, Contextualists and Others
- •References
- •Module 1. Classical Pragmatics Seminar 1. Referential Uses of Language
- •Issues Discussed:
- •Definition of Sign
- •Dyadic Signs
- •Triadic Signs
- •Molino and Nattiez's diagram:
- •Modern Theories of Sign
- •Indexicality
- •Pragmatics and Indexicality
- •Ch. S. Peirce's Trichotomy of Signs
- •Referential Indexicality
- •Indexical Presupposition and Performativity
- •References
- •Tasks and Questions
- •Seminar 2. Non-Referential Uses of Language
- •Issues Discussed:
- •First, Second, and Higher Orders of
- •Sex/Gender Indices
- •Affect Indices
- •Deference Indices
- •T/V Deference Entitlement
- •Affinal Taboo Index
- •Hypercorrection as a Social Class Index
- •Multiple Indices in Social Identity Indexicality
- •Oinoglossia (‘Wine Talk’)
- •References
- •Tasks and Questions
- •Seminar 3. Performative Utterance
- •Issues Discussed:
- •Origin of the Term
- •J. L. Austin's Definition
- •Categories of Performatives
- •The “Hereby” Test
- •Distinguishing Performatives from Other Utterances
- •Are Performatives Truth-Evaluable?
- •E. Sedgwick's Account of Performatives
- •Some Examples (Mainly of Explicit Performative Utterances)
- •References
- •Tasks and Questions
- •Seminar 4. H. P. Grice and Theory of Conversation
- •Issues Discussed:
- •H. P. Grice’s Definition of Conversational Implicature
- •H. P. Grice’s Cooperative Principle and Conversational Maxims
- •Conversational Implicature and Its Characteristics
- •Conversational Implicature versus Conventional Implicature
- •Particularized and Generalized Conversational Implicatures
- •Other Types of Conversational Implicature
- •Implicature versus Entailment
- •H. P. Grice’s Theory of Meaning and Communicative Intentions
- •References
- •Tasks and Questions
- •Module 2. Contemporary Pragmatics Seminar 5. Near-Side Classical Pragmatics
- •Issues Discussed:
- •Indexicality
- •D. Kaplan on Indexicals and Demonstratives
- •Pragmatic Puzzles of Referentialism
- •R. Stalnaker on Context and Content
- •Presupposition, Common Ground and Context
- •Propositional Concepts
- •References
- •Tasks and Questions
- •Seminar 6. Politeness Theory
- •Issues Discussed:
- •Politeness and Its Types
- •Techniques to Show Politeness
- •Linguistic Devices to Show Politeness
- •P. Brown and s. Levinson’s Politeness Theory
- •Positive and Negative Face
- •Face-Threatening Acts
- •Negative Face Threatening Acts
- •Positive Face Threatening Acts
- •Politeness Strategies
- •Bald On-record
- •Positive Politeness
- •Negative Politeness
- •Choice of Strategy
- •Payoffs Associated with each Strategy
- •Sociological Variables
- •Social distance between parties (symmetric relation).
- •The absolute ranking of the threat of the fta.
- •Criticism of the Politeness Theory
- •G. Leech’s Politeness Maxims
- •The Tact Maxim
- •The Generosity Maxim
- •The Approbation Maxim
- •The Modesty Maxim
- •The Agreement Maxim
- •The Sympathy Maxim
- •References
- •Tasks and Questions
- •Seminar 7. Deixis
- •Issues Discussed:
- •Definition
- •Types of Deixis Traditional Categories
- •Other Categories
- •Discourse
- •Anaphoric Reference
- •Deictic Center
- •Usages of Deixis
- •Deixis and Indexicality
- •Tasks and Questions
- •Questions for Module Control 1
- •Questions for Module Control 2
- •References
- •Some Definitions of Pragmatics (versus Semantics)
- •Glossary
Categories of Performatives
Performatives are speech acts of a special kind where the utterance of the right words by the right person in the right situation effectively is (or accomplishes) the social act. In some cases, the speech must be accompanied by a ceremonial or ritual action. Whether the speaker in fact has the social or legal (or other kind of) standing to accomplish the act depends on some things beyond the mere speaking of the words. These are felicity conditions, which we can also explain by the “hereby” test. But let’s look, first, at some examples.
In the Acts of the Apostles (Chapter 19, verses 13-20) we read of some exorcists in Ephesus who tried to copy St. Paul and cast out evil spirits in the name of Jesus: “I adjure you by the Jesus whom Paul proclaims”. On one occasion the possessed man (or the evil spirit) attacked them, and said: “Jesus I know and Paul I know; but who are you?” Evidently St. Paul not only knew the words, but also had the means to call on divine aid for his exorcisms.
In a slightly similar vein, Claudius, in Hamlet, sees that his prayer is ineffectual because “Words without thoughts never to Heaven go”.
Outside of miracle or magic, there are social realities that can be enacted by speech, because we all accept the status of the speaker in the appropriate situation.
Here are some examples from different spheres of human activity, where performatives are found at work. These are loose categories, and many performatives belong to more than one of them:
Universities and schools: conferring of degrees, rusticating or excluding students.
The church: baptizing, confirming, marrying, funeral service, exorcism, commination (cursing) and excommunication.
Governance and civic life: crowning of monarchs, dissolution of Parliament, passing legislation, awarding honours, ennobling or decorating.
The law: enacting or enforcing of various judgements, passing sentence, swearing oaths and plighting one’s troth.
The armed services: signing on, giving an order to attack, retreat or open fire.
Sport: cautioning or sending off players, giving players out, appealing for a dismissal or declaring (closing an innings) in cricket.
Business: hiring and firing, establishing a verbal contract, naming a ship.
Gaming: placing a bet, raising the stakes in poker.
The “Hereby” Test
One simple but crude way to decide whether a speech act is of such a kind that we can aptly call it a performative is to insert the word “hereby” between subject and verb. If the resulting utterance makes sense, then the speech act is probably a performative. For example:
“I hereby confer upon you the honourable degree of Bachelor of Arts…”
“I hereby sentence you to three months’ probation, suspended for a year…”
“I hereby appoint you Grandmaster of the Ancient, Scandalous and Disreputable Order of Friends of the Hellfire Club …”
It is crude, because it implies at least one felicity condition – whatever it is to which “hereby” refers. In the first example, “hereby” may refer to a physical action (touching on the head or shoulder with a ceremonial staff or mace, say). In the second example it may refer to the speaker’s situation – in sitting as chairman of the bench of magistrates. The third example is a (plausible) invention – showing how all sorts of private groups (Freemasons, Rotarians, even the school Parent Teacher Association) can have their own agreements, which give to some speakers the power to enact performatives.