
- •Table of Contents
- •Also by James Randi The Truth About Uri Geller Houdini: His Life and Art (with Bert Sugar) Flim-Flaml Test Your esp Potential
- •Inquiries should be addressed to Prometheus Books, 59 John Glenn Drive, Amherst, New York 14228-2197, 716-691-0133, ext. 207. Fax: 716-564-2711. Www.Prometheusbooks.Com
- •1. Spiritual healing—Controversial literature. 2. Healers—Controversial literature. I. Title.
- •Isbn 0-87975-369-2
- •Foreword by Carl Sagan
- •Acknowledgments
- •Introduction
- •The Origins of Faith-Healing
- •A Plethora of Religious Flotsam
- •The Royal Touch
- •Valentine Greatraks, the “Stroker.”
- •The Most Famous Christian Shrine
- •Virgins Galore
- •The Afflicted Visionary
- •There Is a Baby in the Bath Water
- •The Problems of Examining Claims
- •A Remarkable Case from Lourdes
- •The Search for Evidence on Micheli
- •The Latest Official “Miracle”
- •Faith-Healing in Modern Times
- •The Pattern Is Established
- •A Similarity to Witchcraft
- •An Orthodox Service
- •It’s Magic
- •Sacred Babble
- •A Minor Test
- •The Most Important Ingredient
- •A Trick with Biblical Roots
- •The “Gift of Knowledge”
- •A Smooth Act
- •The Family Bible Tells All
- •A Disclaimer
- •The Art of Mnemonics
- •All Sorts of Trickery
- •The Church View
- •More Orthodox Views
- •How Do Their Associates Feel About the Faith-Healers?
- •Caution: Demons at Work
- •Send in the Demons
- •The Roman Catholic Bestiary
- •Christianity and Voodoo: Are They That Different?
- •An Early Skeptic
- •Anointing by the Anointed
- •A Lutheran Point of View
- •The Financial Aspects
- •God as Terrorist
- •Saved from the Unthinkable
- •Gold Bars and Cut Diamonds
- •A Very Private Matter
- •The Mail Operation
- •Living High on the Hog
- •Religion, Texas-style
- •Revelations of a Decorator
- •More Real Estate
- •High Living in Texas, Too
- •A Bold Admission
- •The Mail Operations of Faith-Healers
- •I Have a Little List
- •The Biggest Little Mail Room in California
- •The Eagle’s Nest Mail Room
- •The Tulsa Postman’s Burden
- •Copying a Good Idea
- •Faulty Computer Programming
- •A. A. Allen and Miracle Valley
- •A Disclaimer—Just in Case
- •A Colorful Start
- •A Tough Customer
- •The Evidence for Healing
- •The Dream Ends
- •The King Is Dead
- •A Fortuitous Encounter
- •Trouble in Paradise and a Touching Defense
- •Suspicious Signs and Wonders
- •A Man with a Lot of Enemies
- •The Preacher in Prison
- •Enter a New Character, the Reverend Peter Popoff
- •Caught in the Act
- •Back in the Saddle Again
- •A Simple Act to Follow
- •W. V. Grant and the Eagle’s Nest
- •The Big Operator from Big d
- •Diversity of Operations
- •The Elusive Truth
- •Miracle Time
- •How Blind Is “Blind”?
- •A Careful Observer
- •The Wheelchair Trick
- •A Theologian’s Opinion
- •Behind the Scenes
- •Does Grant Ever Heal Anyone?
- •An Unhappy Customer
- •The Pretending Game
- •Not Blind Enough to Be Deceived
- •The Media Attitude
- •A Devastating Exposé in Rochester
- •An Odd Coincidence
- •The Story Starts Falling Apart
- •The Haitian Orphanages
- •W. V. Grant Replies to wokr-tv
- •A Brother in Trouble
- •Another Well-Informed Reporter
- •The Trash Detail
- •A Sad Record of Problems with No Solutions
- •The Written Evidence
- •The “Leg-Stretching” Miracle
- •Celebrities at His Feet
- •A Disillusioned Employee
- •A Brooklyn Encounter with Grant
- •The Interior Decorator Tells All
- •Peter Popoff and His Wonderful Machine
- •A Rellglous Entrepreneur
- •A Major Exposure
- •The Leaflet Campaign
- •Revelations
- •Sophisticated Technology at Work
- •An Intended Deception
- •Case for the Defense
- •A Valuable Colleague
- •The Electronic Evidence
- •A Different Brand of People
- •They’ll Believe Anything
- •The Popoff Camp Answers by Mail
- •Backs to the Wall
- •An Unhappy Toiler in the Vineyard
- •And Then There’s the Other Sherrill Family
- •An Important Character
- •One Broken Promise Too Many
- •Electronics to the Rescue
- •The “Russian Bibles” Vandalism Scam
- •The Plot Thickens
- •The Vandals Strike
- •The Appeal to Repair the Devil’s Work
- •The Smoking Videotape
- •Selling the Snake Oil
- •The Damning Evidence of Popoff’s Personal Involvement
- •The Mail Campaign
- •No Refunds in the Religion Business
- •A Plea from a Colleague
- •A Similar Case in Chicago
- •Expert Advice Is Sought—and Ignored
- •High-Powered Mail
- •Oral Roberts and the City of Faith
- •A Losing Proposition
- •Divine Financial Advice
- •Get Thee Behind Me, Poverty
- •The Canvas Cathedral
- •Economy-Size Miracles
- •The Midas Touch
- •A Few Paradoxes and Second Thoughts
- •The Ultimate Presumption
- •A Word of Knowledge from Pat Robertson
- •The Political Power of the Evangelists
- •Other Wonders, Too
- •A Sour Note from a Colleague
- •A Redefinition
- •The tv Special to End Them All
- •The Psychic Dentist and an Unamazing Grace
- •Skimpy Evidence
- •Going to the Top
- •Trouble Down Under
- •Improving the Account
- •Dentistry by Alchemy
- •A Serious, Direct Health Hazard
- •The Shirley Temple of Faith-Healing
- •Six More Failed Examples
- •An Amazing Lack of Evidence and Loss of Memory
- •The Gift of Knowledge Backfires
- •Father DiOrio: Vatican-Approved Wizard
- •Down Syndrome “Cured”
- •A Superior’s Opinion
- •More Incredible Claims, But No Evidence
- •Sidestepping the Question
- •The Heavy Burden of Guilt
- •The Lesser Lights
- •Danny Davis
- •Kathryn (“The Great”) Kuhlman
- •Daniel Atwood
- •David Epley
- •Brother (Reverend) Al (Warick)
- •David Paul
- •Ernest Angley
- •The Happy Hunters
- •Practical Limitations of Medical Science
- •What Does Medical Science Offer?
- •The Attitude of Orthodox Physicians
- •The Experts Speak Up
- •The French Attitude
- •An Interested Anthropologist Looks at Faith-Healing
- •Evangelists as Friends
- •The Aim of Medical Science
- •Where Is the Evidence?
- •Ancient Precursors
- •What You See Is Not What You Get
- •An m.D. Refuses to Answer
- •A Nlneteenth-Century Case and Its Conclusion
- •Willful Blindness
- •The Case of Rose Osha
- •So What Harm Is Done, Anyway?
- •The Nature of the Ailments
- •The Elusive Proof
- •The Mystery of the Discarded Crutches
- •A Personal Experience in Canada
- •The Anthropologist’s View
- •Many Similar Conclusions
- •A Proudly Quoted Miracle
- •A Physician Answers My Request
- •The Newspapers Have a Go at It
- •Why Do They Continue to Believe?
- •A Poor Body of Proof
- •The Devil Known as Science
- •The Refusal to Know
- •A Religious Parallel
- •The Art of Rationalization
- •The Overlap of Magic and Science
- •The Placebo Effect
- •The Endorphin Effect
- •Psychotherapy vs. Faith-Healing
- •Keeping the Victims Dependent
- •Standards of Evidence
- •Oral Roberts Fails Examination
- •An Epilepsy “Cure” by Peter Popoff
- •A Nonexistent Tumor “Cured” by Peter Popoff
- •The Bare Facts
- •A Simple Challenge, Unanswered
- •Legal Aspects
- •Many More Cases of Dying Children
- •A Wise Statement Seldom Heeded
- •A Reluctance to Enforce the Law
- •Other Legal Concerns
- •Final Thoughts
- •An Update
- •Bibliography
- •Appendix Appendix I
- •Appendix II
- •Appendix III
- •Appendix IV
How Do Their Associates Feel About the Faith-Healers?
It has to be wondered just what the colleagues of the faith-healers think about their operations. They surely must suspect that tricks are being used. In some cases, they are absolutely sure of that fact. The first director of the Peter Popoff TV show was Paul Crouch, Jr. His father is the head of the Trinity Broadcasting Network (TBN), which in some areas of the United States provides 24 hours of Christian-style TV, seven days a week, to the faithful. We discovered that Crouch Jr. had dropped out of the Popoff gang for ethical reasons when he discovered the nature of the operation, but when my colleague David Alexander, an investigator for CSER, suggested to Crouch Sr. that he should have told his TV audience of Popoff’s methods, Crouch showed no interest at all. Crouch might have felt ethically bound to warn his viewers but decided to commit what we might call the sin of silence. TBN chose not to protect Christians from being exploited, and Popoff was allowed to work his TV game for many years. That’s no surprise to a veteran of the business, musician Bill Williamson. Says he: “You don’t say anything when you find out something bad. You hurt one, you hurt them all.” That was well before PTL blew up in a series of scandals and Oral Roberts became the clown prince of TV evangelism by threatening to die unless the faithful sent him more money. Now, all the evangelists are at one another’s throats and accusations are as plentiful as “miracles.” The American way allows us to take advantage of the free capitalist system. There is nothing wrong with making money at a chosen profession. Most of us are required to account for our income and pay taxes for our share of the financial burden of government. But not all of us. Religious organizations are not required to. Though the U.S. Constitution does not say specifically that churches should be exempt from taxation, the statement “Congress shall make no law respecting an establishment of religion” has been interpreted to mean just that. Many churches and religious organizations choose to register with the Internal Revenue Service as nonprofit organizations, though they are not required to do so. Many evangelists, such as Billy Graham and the Wycliffe Bible Translators, have joined the Evangelical Council for Financial Accountability, a 350-member Protestant group founded in 1979 by those who chose to publish their financial statements for public scrutiny. One of the founders was Jerry Falwell, who dropped out shortly afterward. W. V. Grant and Peter Popoff, among other faith-healers, are not members. If they were, we would have some way of knowing how much money goes into the plastic trash bags that line the wastebaskets carried about by their ushers at revival meetings, and how much is deposited by the mailman daily at all of the post office boxes and street addresses where they do their mail-order business.
Caution: Demons at Work
The churches have had to deal with the problem of accommodating medieval thinking and modern science, and living with both. The two entities are quite incompatible, but both must be accepted if the religious philosophy is to survive. Anthropologist author Kaja Finkler looked into this strange marriage of opposites. Writing on the subject of faith-healing in Mexico, she said that, in her opinion,science and technology are destroying the fabric of society. With this have come various movements, preaching an antagonism between Reason and Feeling, exalting the latter at the expense of the former.
Finkler also recognizes that biomedicine cannot provide a patient with a satisfactory relationship between pain and some “symbol” —while faith-healing can and does. The most common symbol of pain and disease provided by the faith-healers is the demon, which can be exorcised by magic, that is to say, by proper incantations, gestures, and—most important—offerings. That last requirement was emphasized by Reverend Don Stewart, the preacher who eventually took over the A. A. Allen empire in Miracle Valley, Arizona, after the scandalous demise of the founder. Stewart said, exhorting the crowd waiting for A. A. Allen to appear.You got to promise God, and you got to keep the promise. If you want him to lift your pain, to make you whole, to bring you joy, you got to have faith. And faith is to vow and pay.
This simple faith-plus-payment formula is very appealing to many who misunderstand the profession of medicine and the nature of the organic healing process, and who are prepared by their religious training to accept the demon symbol without question. These observations are echoed by Dr. Allan Bloom of the University of Chicago in one of the most talked-about books of 1987, The Closing of the American Mind. Professor Bloom says:The ideology of passion has come to dominate America’s young. They generally believe that feelings are deeper than reason and that the two are in opposition—not that they develop one another, which was the old idea. They think that reason can’t help you decide whether to believe in God or not, whether to like democracy or monarchy. Even in the rhetoric of conservatism there is the notion that reason can’t provide values. So there is a turn to religion. I’m not suggesting religion is unnecessary, but there is a widespread belief that religion can decide values and reason can’t. On the left, many young people turn to rock music. They say it’s deeper than words—that they don’t have to explain what role it plays in their lives. They just say: “That’s my taste. That’s the way I feel about it.”
I would add to that my opinion that not only is there “the notion that reason can’t provide values,” but there is a feeling that religion provides firm, inarguable values that are predigested, infallible, eminently acceptable (within the believer’s immediate social milieu), and satisfying. In addition, no intellectual effort is required to adopt them, and the pressure for adopting them is very strong. The pressure may be the strongest influence in the lives of some people. Dr. Bloom goes on to commentThere used to be an intellectual class in America.... These people kept the world of ideas alive. But today the distinction between intellectuals and nonintellectuals doesn’t make any difference; celebrity is the only standard.... Everybody has become a talker of cheap philosophy that anybody can pick up.
The celebrity status that the TV evangelists have attained merely by purchasing air time and putting on a good show gives them the charisma that attracts the faithful moths to their deadly flames.