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The Oxford Dictionary of Quotations

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assurance than the proof it is built on will warrant. Whoever goes beyond this measure of assent, it is plain, receives not truth in the love of it, loves not truth for truth-sake, but for some other byend.

‘An Essay concerning Human Understanding’ (1690) bk. 4, ch. 19, sect. 1

Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge communicates to mankind that portion of truth which he has laid within the reach of their natural faculties.

‘An Essay concerning Human Understanding’ (1690) bk. 4, ch. 19, sect. 4

Crooked things may be as stiff and unflexible as straight: and men may be as positive in error as in truth.

‘An Essay concerning Human Understanding’ (1690) bk. 4, ch. 19, sect. 11

All men are liable to error; and most men are, in many points, by passion or interest, under temptation to it.

‘An Essay concerning Human Understanding’ (1690) bk. 4, ch. 20, sect. 17

The great and chief end...of men uniting into commonwealths, and putting themselves under government, is the preservation of their property.

‘Second Treatise of Civil Government’ (1690)

Whatsoever...[man] removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.

‘Second Treatise of Civil Government’ (1690) ch. 5, sect. 27

[That] ill deserves the name of confinement which hedges us in only from bogs and precipices. So that, however it may be mistaken, the end of law is, not to abolish or restrain, but to preserve and enlarge freedom.

‘Second Treatise of Civil Government’ (1690) ch. 6, sect. 57

Man...hath by nature a power...to preserve his property—that is, his life, liberty, and estate— against the injuries and attempts of other men.

‘Second Treatise of Civil Government’ (1690) ch. 7, sect. 87

Man being...by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent.

‘Second Treatise of Civil Government’ (1690) ch. 8, sect. 95

The only way by which any one divests himself of his natural liberty and puts on the bonds of civil society is by agreeing with other men to join and unite into a community.

‘Second Treatise of Civil Government’ (1690) ch. 8, sect. 95

This power to act according to discretion for the public good, without the prescription of the law, and sometimes even against it, is that which is called prerogative.

‘Second Treatise of Civil Government’ (1690) ch. 14, sect. 160

The rod, which is the only instrument of government that tutors generally know, or ever think of, is the most unfit of any to be used in education.

‘Some Thoughts Concerning Education’ (5th ed., 1705) sect. 47

You would think him a very foolish fellow, that should not value a virtuous, or a wise man, infinitely before a great scholar.

‘Some Thoughts Concerning Education’ (5th ed., 1705) sect. 147

12.111 Frederick Locker-Lampson 1821-95

The world’s as ugly, ay, as sin, And almost as delightful.

‘The Jester’s Plea’ (1868)

And many are afraid of God— And more of Mrs Grundy.

‘The Jester’s Plea’ (1868)

Some men are good for righting wrongs,— And some for writing verses.

‘The Jester’s Plea’ (1868)

12.112 John Gibson Lockhart 1794-1854

It is a better and a wiser thing to be a starved apothecary than a starved poet; so back to the shop Mr John, back to ‘plasters, pills, and ointment boxes.’

Reviewing Keats Endymion in ‘Blackwood’s Edinburgh Magazine’ August 1818

Barring drink and the girls, I ne’er heard of a sin: Many worse, better few, than bright, broken Maginn.

‘Epitaph for William Maginn (1794-1842)’, in William Maginn ‘Miscellanies’ (1885) vol. 1, p. xviii

Here lies that peerless paper peer Lord Peter, Who broke the laws of God and man and metre.

Epitaph for Patrick (‘Peter’), Lord Robertson, in ‘The Journal of Sir Walter Scott’ (1890) vol. 1, p. 259, n. 2

12.113 Francis Lockier 1667-1740

In all my travels I never met with any one Scotchman but what was a man of sense. I believe everybody of that country that has any, leaves it as fast as they can.

In Joseph Spence ‘Anecdotes, Observations, and Characters, of Books and Men’ (1820) sect. 2, p. 72

12.114 David Lodge 1935—

Literature is mostly about having sex and not much about having children. Life is the other way round.

‘The British Museum is Falling Down’ (1965) ch. 4

Four times, under our educational rules, the human pack is shuffled and cut—at eleven-plus, sixteen-plus, eighteen-plus and twenty-plus—and happy is he who comes top of the deck on each occasion, but especially the last. This is called Finals, the very name of which implies that nothing of importance can happen after it.

‘Changing Places’ (1975) ch. 1

The British postgraduate student is a lonely forlorn soul, uncertain of what he is doing or whom he is trying to please—you may recognize him...by the glazed look in his eyes, the vacant stare of the shell-shocked veteran for whom nothing has been real since the Big Push.

‘Changing Places’ (1975) ch. 1

He understood...Walt Whitman who laid end to end words never seen in each other’s company before outside of a dictionary, and Herman Melville who split the atom of the traditional novel in the effort to make whaling a universal metaphor.

‘Changing Places’ (1975) ch. 5

12.115 Thomas Lodge c.1558-1625

Love, in my bosom, like a bee, Doth suck his sweet.

‘Love, In My Bosom’

Heigh ho, would she were mine!

‘Rosalind’s Description’

12.116 Frank Loesser 1910-69

See what the boys in the back room will have And tell them I’m having the same.

‘Boys in the Back Room’ (1939 song)

Isn’t it grand! Isn’t it fine! Look at the cut, the style, the line! The suit of clothes is altogether, but altogether its altogether The most remarkable suit of clothes that I have ever seen.

‘The King’s New Clothes’ (1952 song), from the film ‘Hans Christian Andersen’

I’d love to get you

On a slow boat to China, All to myself, alone.

‘Slow Boat to China’ (1948 song)

12.117 Friedrich von Logau 1604-55

Gottes Mühlen mahlen langsam, mahlen aber trefflich klein; Ob aus Langmut Er sich säumet, bringt mit Schärf’ Er alles ein.

Though the mills of God grind slowly, yet they grind exceeding small;

Though with patience He stands waiting, with exactness grinds He all.

‘Sinnegedichte’ (1654) Desz Dritten Tausend, Andres Hundert, no. 24 (translation by Longfellow)

12.118 Jack London (John Griffith London) 1876-1916

The call of the wild.

Title of novel (1903)

12.119 Huey Long 1893-1935

The time has come for all good men to rise above principle.

In T. Harry Williams ‘Huey Long’ (1969)

Hell, I was born barefoot.

To a rival candidate, who had claimed he never wore shoes until he was eight, in T. Harry Williams ‘Huey Long’ (1969)

12.120 Henry Wadsworth Longfellow 1807-82

I shot an arrow into the air,

It fell to earth, I knew not where.

‘The Arrow and the Song’ (1845)

Thou, too, sail on, O Ship of State! Sail on, O Union, strong and great! Humanity with all its fears,

With all the hopes of future years, Is hanging breathless on thy fate!

‘The Building of the Ship’ (1849)

Ye are better than all the ballads That ever were sung or said; For ye are living poems,

And all the rest are dead.

‘Children’ (1849)

Between the dark and the daylight, When the night is beginning to lower, Comes a pause in the day’s occupations, That is known as the Children’s Hour.

‘The Children’s Hour’ (1859)

The cares that infest the day

Shall fold their tents, like the Arabs, And as silently steal away.

‘The Day is Done’ (1844)

If you would hit the mark, you must aim a little above it; Every arrow that flies feels the attraction of earth.

‘Elegiac Verse’ (1880)

This is the forest primeval.

‘Evangeline’ (1847) introduction

Sorrow and silence are strong, and patient endurance is godlike.

‘Evangeline’ (1847) pt. 2, l. 60

The shades of night were falling fast, As through an Alpine village passed A youth, who bore, ’mid snow and ice,

A banner with the strange device,

Excelsior!

‘Excelsior’ (1841)

‘Try not the Pass!’ the old man said; ‘Dark lowers the tempest overhead.’

‘Excelsior’ (1841)

A traveller, by the faithful hound, Half-buried in the snow was found.

‘Excelsior’ (1841)

Giotto’s tower,

The lily of Florence blossoming in stone.

‘Giotto’s Tower’ (1866)

I like that ancient Saxon phrase, which calls The burial-ground God’s-Acre!

‘God’s-Acre’ (1841)

The holiest of all holidays are those Kept by ourselves in silence and apart; The secret anniversaries of the heart.

‘Holidays’

The heights by great men reached and kept Were not attained by sudden flight,

But they, while their companions slept, Were toiling upward in the night.

‘The Ladder of Saint Augustine’ (1850)

Standing, with reluctant feet, Where the brook and river meet, Womanhood and childhood fleet!

‘Maidenhood’ (1841)

The men that women marry,

And why they marry them, will always be A marvel and a mystery to the world.

‘Michael Angelo’ (1883) pt. 1, sect. 5

I remember the black wharves and the slips, And the sea-rides tossing free;

And Spanish sailors with bearded lips, And the beauty and mystery of the ships, And the magic of the sea.

And the voice of that wayward song Is singing and saying still:

‘A boy’s will is the wind’s will

And the thoughts of youth are long, long thoughts.’

‘My Lost Youth’ (1858)

Emigravit is the inscription on the tombstone where he lies; Dead he is not, but departed,—for the artist never dies.

‘Nuremberg’ (1844) (on Albrecht Dürer)

Not in the clamour of the crowded street, Not in the shouts and plaudits of the throng, But in ourselves, are triumph and defeat.

‘The Poets’ (1876)

Tell me not, in mournful numbers, Life is but an empty dream!

For the soul is dead that slumbers, And things are not what they seem.

Life is real! Life is earnest! And the grave is not its goal; Dust thou art, to dust returnest,

Was not spoken of the soul.

‘A Psalm of Life’ (1838).

Art is long, and Time is fleeting,

And our hearts, though stout and brave, Still, like muffled drums, are beating Funeral marches to the grave.

‘A Psalm of Life’ (1838).

Trust no Future, howe’er pleasant! Let the dead Past bury its dead! Act,—act in the living Present! Heart within, and God o’erhead!

‘A Psalm of Life’ (1838).

Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us Footprints on the sands of time.

‘A Psalm of Life’ (1838)

Let us, then, be up and doing, With a heart for any fate; Still achieving, still pursuing, Learn to labour and to wait.

‘A Psalm of Life’ (1838).

There is no flock, however watched and tended, But one dead lamb is there!

There is no fireside, howsoe’er defended, But has one vacant chair!

‘A Psalm of Life’ (1838)

A Lady with a Lamp shall stand In the great history of the land, A noble type of good,

Heroic womanhood.

‘Santa Filomena’ (1857) (on Florence Nightingale)

The forests, with their myriad tongues, Shouted of liberty;

And the Blast of the Desert cried aloud, With a voice so wild and free,

That he started in his sleep and smiled At their tempestuous glee.

‘The Slave’s Dream’ (1842)

By the shore of Gitche Gumee, By the shining Big-Sea-Water, Stood the wigwam of Nokomis, Daughter of the Moon, Nokomis. Dark behind it rose the forest,

Rose the black and gloomy pine-trees, Rose the firs with cones upon them; Bright before it beat the water,

Beat the clear and sunny water, Beat the shining Big-Sea-Water.

‘The Song of Hiawatha’ (1855) ‘Hiawatha’s Childhood’

From the waterfall he named her, Minnehaha, Laughing Water.

‘The Song of Hiawatha’ (1855) ‘Hiawatha and Mudjekeewis’

Onaway! Awake, beloved!

‘The Song of Hiawatha’ (1855) ‘Hiawatha’s Wedding-feast’

He is dead, the sweet musician! He the sweetest of all singers! He has gone from us for ever, He has moved a little nearer To the Master of all music,

To the Master of all singing! O my brother, Chibiabos!

‘The Song of Hiawatha’ (1855) 15 ‘Hiawatha’s Lamentation’

Listen, my children, and you shall hear

Of the midnight ride of Paul Revere,

On the eighteenth of April in Seventy-five.

‘Tales of a Wayside Inn’ pt. 1 (1863) ‘The Landlord’s Tale: Paul Revere’s Ride’

A hurry of hoofs in a village street,

A shape in the moonlight, a bulk in the dark,

And beneath, from the pebbles, in passing, a spark Struck out from a steed flying fearless and fleet:

That was all! And yet, through the gloom and the light, The fate of a nation was riding that night.

‘Tales of a Wayside Inn’ pt. 1 (1863) ‘The Landlord’s Tale: Paul Revere’s Ride’

Ships that pass in the night, and speak each other in passing; Only a signal shown and a distant voice in the darkness;

So on the ocean of life we pass and speak one another, Only a look and a voice; then darkness again and a silence.

‘Tales of a Wayside Inn’ pt. 3 (1874) ‘The Theologian’s Tale: Elizabeth’ pt. 4

Under a spreading chestnut tree The village smithy stands;

The smith, a mighty man is he, With large and sinewy hands;

And the muscles of his brawny arms Are strong as iron bands.

‘The Village Blacksmith’ (1839)

It was the schooner Hesperus, That sailed the wintry sea;

And the skipper had taken his little daughter, To bear him company.

‘The Wreck of the Hesperus’ (1839)

But the father answered never a word, A frozen corpse was he.

‘The Wreck of the Hesperus’ (1839)

There was a little girl Who had a little curl

Right in the middle of her forehead, When she was good

She was very, very good,

But when she was bad she was horrid.

Composed for, and sung to, his second daughter while a babe in arms, c.1850. B. R. Tucker-Macchetta ‘The Home Life of Henry W. Longfellow’ (1882) ch. 5, also E. W. Longfellow ‘Random Memories’ (1922) p. 15

The square root of half a number of bees, and also eight-ninths of the whole, alighted on the jasmines, and a female buzzed responsive to the hum of the male inclosed at night in a water-lily.

O, beautiful damsel, tell me the number of bees.

‘Kavanagh’ (1849) ch. 4

See also Friedrich von Logau (12.117)

12.121 Longinus

Sublimity is the echo of a noble mind.

‘On the Sublime’ sect. 9

12.122 Frederick Lonsdale 1881-1954

Don’t keep finishing your sentences, I’m not a bloody fool.

To the author, in Frances Donaldson ‘Child of the Twenties’ (1959) p. 11

12.123 Anita Loos 1893-1981

So this gentleman said a girl with brains ought to do something with them besides think.

‘Gentlemen Prefer Blondes’ (1925) ch. 1

She said she always believed in the old addage, ‘Leave them while you’re looking good.’

‘Gentlemen Prefer Blondes’ (1925) ch. 1

Kissing your hand may make you feel very very good but a diamond and safire bracelet lasts forever.

‘Gentlemen Prefer Blondes’ (1925) ch. 4.

Fun is fun but no girl wants to laugh all of the time.

‘Gentlemen Prefer Blondes’ (1925) ch. 4

So then Dr Froyd said that all I needed was to cultivate a few inhibitions and get some sleep.

‘Gentlemen Prefer Blondes’ (1925) ch. 5

12.124 Frederico García Lorca 1899-1936

See García Lorca (7.12)

12.125 Konrad Lorenz 1903-89

Überhaupt ist es für den Forscher ein guter Morgensport, täglich vor dem Frühstück eine Lieblingshypothese einzustampfen—das erhält jung.

It is a good morning exercise for a research scientist to discard a pet hypothesis every day

before breakfast. It keeps him young.

‘Das sogennante Böse’ (The So-Called Evil, 1963; translated by Marjorie Latzke as ‘On Aggression’, 1966) ch. 2

12.126 Louis XIV 1638-1715

L’Ètat c’est moi.

I am the State.

Before the Parlement de Paris, 13 April 1655, in Dulaure ‘Histoire de Paris’ (1834) vol. 6, p. 298 (probably

apocryphal)

J’ai failli attendre.

I almost had to wait.

Expressing impatience; attribution doubted, among others, by E. Fournier in ‘L’Esprit dans l’Histoire’ (4th edition, 1884) ch. 48

Toutes les fois que je donne une place vacante, je fais cent mècontents et un ingrat.

Every time I create an appointment, I create a hundred malcontents and one ingrate.

In Voltaire ‘Siécle de Louis XIV’ (1753) ch. 26

Il n’y a plus de Pyrènèes.

The Pyrenees are no more.

On the accession of his grandson to the throne of Spain, 1700. Attributed by Voltaire in ‘Siécle de Louis XIV’ (1753) ch. 26, but to the Spanish Ambassador in ‘Mercure Galant’ November 1700, p. 237

12.127 Louis XVIII 1755-1824

Rappelez-vous bien qu’il n’est aucun de vous qui n’ait dans sa giberne le bâton de marèchal du duc de Reggio; c’est á vous á l’en fait sortir.

Speech to Saint Cyr cadets, 9 August 1819, in ‘Moniteur Universel’ 10 August 1819

L’exactitude est la politesse des rois.

Punctuality is the politeness of kings.

Attributed, in ‘Souvenirs de J. Lafitte’ (1844) bk. 1, ch. 3

12.128 Richard Lovelace 1618-58

Lucasta that bright northern star.

‘Amyntor from Beyond the Sea to Alexis’

Forbear, thou great good husband, little ant.

‘The Ant’

When Love with unconfined wings Hovers within my gates;

And my divine Althea brings To whisper at the grates: When I lie tangled in her hair, And fettered to her eye;

The Gods, that wanton in the air Know no such liberty.

‘To Althea, From Prison’

When flowing cups run swiftly round With no allaying Thames.

‘To Althea, From Prison’

When thirsty grief in wine we steep, When healths and draughts go free,

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