Twelve Men

TWELVE MEN

mien that you had the feeling that instead of an argument you would get a physical rip which would leave you bleeding for days.

The next day, or a day or two or four or six later – according to his mood – it would be doctors or merchants or society men or politicians he would discourse about – and, kind heaven, what a drubbing they would get! He seemed always to be meditating on the vulnerable points of his victims, anxious (and yet presumably not) to show them what poor, fallible, shabby, petty and all but drooling creatures they were. Thus in regard to merchants:

“The average man who has a little business of some kind, a factory or a wholesale or brokerage house or a hotel or a restaurant, usually has a distinctly middle-class mind.” At this all the merchants and manufacturers were likely to give a very sharp ear. “As a rule, you’ll find that they know just the one little line with which they’re connected, and nothing more. One man knows all about cloaks and suits” (this may have been a slap at poor Itzky) “or he knows a little something about leather goods or shoes or lamps or furniture, and that’s all he knows. If he’s an American he’ll buckle down to that little business and work night and day, sweat blood and make every one else connected with him sweat it, underpay his employees, swindle his friends, half-starve himself and his family, in order to get a few thousand dollars and seem as good as some one else who has a few thousand. And yet he doesn’t want to be different from – he wants to be just like – the other fellow. If some one in his line has a house up on the Hudson or on Riverside Drive, when he gets his money he wants to go there and live. If the fellow in his line, or some other that he knows something

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about, belongs to a certain club, he has to belong to it even if the club doesn’t want him or he wouldn’t look well in it. He wants to have the same tailor, the same grocer, smoke the same brand of cigars and go to the same summer resort as the other fellow. They even want to look alike. God! And then when they’re just like every one else, they think they’re somebody. They haven’t a single idea outside their line, and yet because they’ve made money they want to tell other people how to live and think. Imagine a rich butcher or cloak-maker, or any one else, presuming to tell me how to think or live!”

He stared about him as though he saw many exemplifications of his picture present. And it was always interesting to see how those whom his description really did fit look as though he could not possibly be referring to them.

Of all types or professions that came here, I think he disliked doctors most. The reason was of course that the work they did or were about to do in the world bordered on that which he was trying to accomplish, and the chances were that they sniffed at or at least critically examined what he was doing with an eye to finding its weak spots. In many cases no doubt he fancied that they were there to study and copy his methods and ideas, without having the decency later on to attribute their knowledge to him. It was short shrift for any one of them with ideas or “notions” unfriendly to him advanced in his presence. For a little while during my stay there was a smooth-faced, rather solid physically and decidedly selfopinionated mentally, doctor who ate at the same small table as I and who was never tired of airing his views, medical and otherwise. He confided to me rather loftily that there was, to be sure, something to Culhane’s views and methods but that

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they were “over-emphasized here, over-emphasized.” Still, one could over-emphasize the value of drugs too. As for himself he had decided to achieve a happy medium if possible, and for this reason (for one) he had come here to study Culhane.

As for Culhane, in spite of the young doctor’s condescension and understanding, or perhaps better yet because of it, he thoroughly disliked, barely tolerated, him, and was never tired of commenting on little dancing medics with their “pill cases” and easily acquired book knowledge, boasting of their supposed learning “which somebody else had paid for,” as he once said – their fathers, of course. And when they were sick, some of them at least, they had to come out here to him, or they came to steal his theory and start a shabby grafting sanitarium of their own. He knew them.

One noon we were at lunch. Occasionally before seating himself at his small central table he would walk or glance about and, having good eyes, would spy some little defect or delinquency somewhere and of course immediately act upon it. One of the rules of the repair shop was that you were to eat what was put before you, especially when it differed from what your table companion received. Thus a fat man at a table with a lean one might receive a small portion of lean meat, no potatoes and no bread or one little roll, whereas his lean acquaintance opposite would be receiving a large portion of fat meat, a baked or boiled potato, plenty of bread and butter, and possibly a side dish of some kind. Now it might well be, as indeed was often the case, that each would be dissatisfied with his apportionment and would attempt to change plates.

But this was the one thing that Culhane would not endure. So upon one occasion, passing near the table at which sat my-

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self and the above-mentioned doctor, table-mates for the time being, he noticed that he was not eating his carrots, a dish which had been especially prepared for him, I imagine – for if one unconsciously ignored certain things the first day or two of his stay, those very things would be all but rammed down his throat during the remainder of his stay; a thing concerning which one guest and another occasionally cautioned newcomers. However this may have been in this particular case, he noticed the uneaten carrots and, pausing a moment, observed:

“What’s the matter? Aren’t you eating your carrots?” We had almost finished eating.

“Who, me?” replied the medic, looking up. “Oh, no, I never eat carrots, you know. I don’t like them.”

“Oh, don’t you?” said Culhane sweetly. “You don’t like them, and so you don’t eat them! Well, suppose you eat them here. They may do you a little good just as a change.”

“But I never eat carrots,” retorted the medic tersely and with a slight show of resentment or opposition, scenting perhaps a new order.

“No, not outside perhaps, but here you do. You eat carrots here, see?”

“Yes, but why should I eat them if I don’t like them? They don’t agree with me. Must I eat something that doesn’t agree with me just because it’s a rule or to please you?”

“To please me, or the carrots, or any damned thing you please – but eat ‘em.”

The doctor subsided. For a day or two he went about commenting on what a farce the whole thing was, how ridiculous to make any one eat what was not suited to him, but just the same while he was there he ate them.

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As for myself, I was very fond of large boiled potatoes and substantial orders of fat and lean meat, and in consequence, having been so foolish as to show this preference, I received but the weakest, most contemptible and puling little spuds and pale orders of meat – with, it is true, plenty of other “side dishes”; whereas a later table-mate of mine, a distressed and neurasthenic society man, was receiving – I soon learned he especially abhorred them – potatoes as big as my two fists.

“Now look at that! Now look at that!” he often said peevishly and with a kind of sickly whine in his voice when he saw one being put before him. “He knows I don’t like potatoes, and see what I get! And look at the little bit of a thing he gives you! It’s a shame, the way he nags people, especially over this food question. I don’t think there’s a thing to it. I don’t think eating a big potato does me a bit of good, or you the little one, and yet I have to eat the blank-blank things or get out. And I need to get on my feet just now.”

“Well, cheer up,” I said sympathetically and with an eye on the large potato perhaps. “He isn’t always looking, and we can fix it. You mash up your big potato and put butter and salt on it, and I’ll do the same with my little one. Then when he’s not looking we’ll shift.”

“Oh, that’s all right,” he commented, “but we’d better look out. If he sees us he’ll be as sore as the devil.”

This system worked well enough for a time, and for days I was getting all the potato I wanted and congratulating myself on my skill, when one day as I was slyly forking potatoes out of his dish, moved helpfully in my direction, I saw Culhane approaching and feared that our trick had been discovered.

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It had. Perhaps some snaky waitress has told on us, or he had seen us, even from his table.

“Now I know what’s going on here at this table,” he growled savagely, “and I want you two to cut it out. This big boob here” (he was referring to my esteemed self) “who hasn’t strength of will or character enough to keep himself in good health and has to be brought up here by his brother, hasn’t brains enough to see that when I plan a thing for his benefit it is for his benefit, and not mine. Like most of the other damned fools that come up here and waste their money and my time, he thinks I’m playing some cute game with him – tag or something that will let him show how much cuter he is than I am. And he’s supposed to be a writer and have a little horse-sense! His brother claims it, anyhow. And as for this other simp here,” and now he was addressing the assembled diners while nodding toward my friend, “it hasn’t been three weeks since he was begging to know what I could do for him. And now look at him – entering into a petty little game of potato-cheating!

“I swear,” he went on savagely, talking to the room in general, “sometimes I don’t know what to do with such damned fools. The right thing would be to set these two, and about fifty others in this place, out on the main road with their trunks and let them go to hell. They don’t deserve the attention of a conscientious man. I prohibit gambling – what happens? A lot of nincompoops and mental lightweights with more money than brains sneak off into a field of an afternoon on the excuse that they are going for a walk, and then sit down and lose or win a bucket of money just to show off what hells of fellows they are, what sports, what big ‘I ams.’ I prohibit cigarettesmoking, not because I think it’s literally going to kill anybody

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but because I think it looks bad here, sets a bad example to a lot of young wasters who come here and who ought to be broken of the vice, and besides, because I don’t like cigarettesmoking here – don’t want it and won’t have it. What happens? A lot of sissies and mamma’s boys and pet heirs, whose fathers haven’t got enough brains to cut ‘em off and make ‘em get out and work, come up here, sneak in cigarettes or get the servants to, and then hide out behind the barn or a tree down in the lot and sneak and smoke like a lot of cheap schoolboys. God, it makes me sick! What’s the use of a man working out a fact during a lifetime and letting other people have the benefit of it – not because he needs their money, but that they need his help – if all the time he is going to have such cattle to deal with? Not one out of twenty or forty men that come here really wants me to help him or to help himself. What he wants is to have some one drive him in the way he ought to go, kick him into it, instead of his buckling down and helping himself. What’s the good of bothering with such damned fools? A man ought to take the whole pack and run ‘em off the place with a dog-whip.” He waved his hand in the air. “It’s sickening. It’s impossible.

“As for you two,” he added, turning to us, but suddenly stopped. “Hell, what’s the use! Why should I bother with you? Do as you damned well please, and stay sick or die!”

He turned on his heel and walked out of the dining-room, leaving us to sit there. I was so dumbfounded by the harangue our pseudo-cleverness had released that I could scarcely speak. My appetite was gone and I felt wretched. To think of having been the cause of this unnecessary tongue-lashing to the

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others! And I felt that we were, and justly, the target for their rather censorious eyes.

“My God!” moaned my companion most dolefully. “That’s always the way with me. Nothing that I ever do comes out right. All my life I’ve been unlucky. My mother died when I was seven, and my father’s never had any use for me. I started in three or four businesses four or five years ago, but none of them ever came out right. My yacht burned last summer, and I’ve had neurasthenia for two years.” He catalogued a list of ills that would have done honor to Job himself, and he was worth nine millions, so I heard!

Two or three additional and amusing incidents, and I am done.

One of the most outré things in connection with our rides about the countryside was Culhane’s attitude toward life and the natives and passing strangers as representing life. Thus one day, as I recall very well, we were riding along a backwoods country road, very shadowy and branch-covered, a great company of us four abreast, when suddenly and after his very military fashion there came a “Halt! Right by fours! Right dress! Face!” and presently we were all lined up in a row facing a greensward which had suddenly been revealed to the left and on which, and before a small plumber’s stove standing outside some gentleman’s stable, was stretched a plumber and his helper. The former, a man of perhaps thirty-five, the latter a lad of, say, fourteen or fifteen, were both very grimy and dirty, but taking their ease in the morning sun, a little pot of lead on the stove being waited for, I presume, that it might boil.

Culhane, leaving his place at the head of the column, returned to the center nearest the plumber and his helper

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and pointing at them and addressing us in a very clear voice, said:

“There you have it. There’s American labor for you, at its best – union labor, the poor, downtrodden workingman. Look at him.” We all looked. “This poor hard-working plumber here,” and at that the latter stirred and sat up, scarcely even now grasping what it was all about, so suddenly had we descended upon him, “earns or demands sixty cents an hour, and this poor sweating little helper here has to have forty. They’re working now. They’re waiting for that little bit of lead to boil, at a dollar an hour between them. They can’t do a thing, either of ‘em, until it does, and lead has to be well done, you know, before it can be used.

“Well, now, these two here,” he continued, suddenly shifting his tone from one of light sarcasm to a kind of savage contempt, “imagine they are getting along, making life a lot better for themselves, when they lie about this way and swindle another man out of his honest due in connection with the work he is paying for. He can’t help himself. He can’t know everything. If he did he’d probably find what’s wrong in there and fix it himself in three minutes. But if he did that and the union heard of it they’d boycott him. They’d come around and blackmail him, blow up his barn, or make him pay for the work he did himself. I know ‘em. I have to deal with ‘em. They fix my pipes in the same way that these two are fixing his – lying on the grass at a dollar an hour. And they want five dollars a pound for every bit of lead they use. If they forget anything and have to go back to town for it, you pay for it, at a dollar an hour. They get on the job at nine and quit at four, in the country. If you say anything, they quit altogether – they’re union labor-

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ers – and they won’t let any one else do it, either. Once they’re on the job they have to rest every few minutes, like these two. Something has to boil, or they have to wait for something. Isn’t it wonderful! Isn’t it beautiful! And all of us of course are made free and equal! They’re just as good as we are! If you work and make money and have any plumbing to do you have to support ‘em – Right by fours! Guide right! Forward!” and off we trotted, breaking into a headlong gallop a little farther on as if he wished to outrun the mood which was holding him at the moment.

The plumber and his assistant, fully awake now to the import of what had occurred, stared after us. The journeyman plumber, who was short and fat, sat and blinked. At last he recovered his wits sufficiently to cry, “Aw, go to hell, you – – – !” but by that time we were well along the road and I am not sure that Culhane even heard.

Another day as we were riding along a road which led into a nearby city of, say, twenty thousand, we encountered a beer truck of great size and on its seat so large and ruddy and obese a German as one might go a long way and still not see. It was very hot. The German was drowsy and taking his time in the matter of driving. As we drew near, Culhane suddenly called a halt and, lining us up as was his rule, called to the horses of the brewery wagon, who also obeyed his lusty “Whoa!” The driver, from his high perch above, stared down on us with mingled curiosity and wonder.

“Now, here’s an illustration of what I mean,” Culhane began, apropos of nothing at all, “when I say that the word man ought to be modified or changed in some way so that when we use it we would mean something more definite than we mean

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