The Canterbury Tales

THE CANTERBURY TALES

He made his way quickly to the carpenter's house and stood outside the window once more. He coughed softly, just like before, and knocked. 'Who's there?' Alison called out. 'Are you a thief or what?'

'No, dear Alison,' he said. 'It is me again. Your darling Absolon. I've brought with me a gold ring. My mother gave it to me many years ago. It is of the purest gold, and engraved with a true love knot. I would like to give it you. In exchange for another kiss.'

Nicholas was out of bed and just about to take a piss. He thought that he could make the joke even funnier if he changed places with Alison and stuck his own arse out of the window. So he quickly went over to the window and thrust out his buttocks as far as he could.

Absolon called out 'Speak to me, my little bird. I can't see you, sweetheart.'

And, at that, Nicholas let out a fart as loud as a peal of thunder. What a noise! What a smell! You can guess what Absolon did next. He steadied the hot blade, and thrust it right up Nicholas's arse. Oh dear. He took the skin off that fundament, and all around the edges. Nicholas was in such pain that he thought he might die, and screamed out in agony like a madman, 'Help! Water! For God's sake! Water!' Now his cries awoke the carpenter, and when he heard the exclamation 'Water!' he started up.

'Oh Christ,' he said. 'Here comes the flood!' So he took up the axe beside him, and cut the rope that held his tub to the beams of the ceiling. Then, as the children say, all fall down. In a moment the tub plummeted to the floor. I could put it

121

GEOFFREY CHAUCER

another way. He had no time to sell the bread and ale on board. He was on the floorboards, passed out. He was dead to the world.

When they realized what had happened Alison and Nicholas went out into the street calling 'Havoc!' and 'Harrow!' to wake their neighbours. And then the good people ran out of their houses to take a look at the carpenter spread out on the floor. He had broken his arm in the fall, and was generally in a sad condition. Slowly he recovered from his faint. He tried to stand up, but it did him no good. Before he could say a word Nicholas and Alison assured the crowd that he had gone mad. They said that he had become so obsessed with Noah and the Flood that he had gone out especially to buy three tubs; when these vessels were hanging from the roof, he had urged them to join him up there for the sake of company.

Then all the neighbours began to laugh at him. He was not only mad. He was a fool. They looked up at the two tubs still dangling from the roof, and laughed even harder. It was a joke. The carpenter tried to explain what had happened, but no one was in the mood to listen to him. The testimony of Nicholas and Alison was so convincing that the whole town now treated him as little more than a lunatic. Everyone agreed about that. So there we are. That is how the young scholar got to fuck the young wife, despite all the carpenter's precautions. How Absolon kissed her arse. How Nicholas had a sore bum. And that, pilgrims, is the end of my story. God save us all!

Then the Miller fell off his horse.

Heere endeth the Millere his tale

THE REEVE'S PROLOGUE

The prologe of the Reves Tale

When everyone had finished laughing at the lewd tale of Absolon and Nicholas, they all interpreted it in different ways. There is more than one way to peel an apple. But the main response was laughter. No one took offence at it – apart from the Reeve, Oswald. He was a carpenter himself, you see, and he suffered just the tiniest bit of resentment. So he grumbled and complained under his breath.

'If I wanted to compete with you in dirty stories,' he eventually said to the Miller, 'I could tell you one about your profession. I could get my own back. But I don't want to do that. I am old. I don't want to soil my mouth with any filth about a cuckolded miller. My grass time is done. Now I eat only winter hay. My white hairs tell my age, I know. And my heart is frail, too. It has gone to mould, like the fruit of the medlar that is ripe only when it is rotten. It is laid in rubbish or in straw, and there it sits until it falls apart like an open arse. That is what old men do. We are rotten before we are ripe. Of course we will still cut a caper, while there is a piper playing; we are always tickled by desire. It is our fate, like the leek, to

123

GEOFFREY CHAUCER

have a white head and a green tail. Our strength may have gone, but the longing is still there. When we cannot do it, we talk about it. In the white ashes there still smoulders the fire, stirred by four burning embers. They are, in order, boasting, lying, rage and envy. These are the live coals of old age. Our limbs may not be supple, and our members may not rise to the occasion. But the need will surely never go away. It has been many years since I came weeping into the world, but I still have all the yearnings of a young man. The tap of my life began to run far back, further than I remember, and the years have flowed on. Death turned the tap, of course. I am flowing towards him. The vessel of my life is almost empty. There are only a few drops left. Well, I could carry on about the folly and the wickedness of times long gone. I still have a tongue in my head. But there is nothing left for old age but dotage.'

Harry Bailey, our Host, had been listening to all this. And now he spoke out peremptorily to the Reeve. 'Do you really want to give us a sermon?' he asked him. 'Are you a priest? I don't think so. The devil that turns a reeve into a preacher might just as well turn a cobbler into a sailor, or a dairyman into a doctor. Can you please just tell your story? We are already at Deptford and it is half past seven in the morning. We will soon be at Greenwich, that school for scoundrels. I know. I used to live there. So the time has come, old Reeve. Fire away.'

Oswald the Reeve took the rebuke in good spirit. 'Now, fellow pilgrims,' he said, 'please do not take anything amiss. I may decide to continue in the way the Miller has begun.

124

THE REEVE'S TALE

Heere bigynneth the Reves Tale

At Trumpington, not far from Cambridge, there is a charming brook; above that brook, there is a bridge; beside that brook, there lies a mill. All that I am about to tell you, by the way, is true. So help me God. A miller had been living and working here for many years. He was as proud and as colourful as a peacock. He strutted about his little kingdom. He fished in the brook, he played the bagpipes; he could mend his nets and turn the lathe; he could wrestle and use a bow. On his belt there hung a cutlass with a blade as sharp as a razor. He also kept a small dagger in his pocket. I can assure you that no one dared to cross him. There was also a Sheffield knife thrust down his trousers.

He had a fat face, and a nose like a bulldog's; he was completely bald, too. The more he swaggered, the more people were afraid of him. He swore an oath that he would repay any injury sevenfold. But this is the truth: he was a thief. He gave short weight of corn and meal. He was sly, and he never missed the chance to steal. What was his name? He was known as proud Simkin. His wife came from a noble family,

126

THE CANTERBURY TALES

and her father was the parson of the town. She was born on the wrong side of the blanket, in other words, but that made no difference. Her father gave Simkin a collection of brass dishes for her dowry; he desperately wanted the miller for

ason-in-law. On his part the miller was delighted that she had been brought up by nuns. He wanted his wife to be a virgin, and an educated virgin at that. It would help him preserve his honour as a free man. She was as proud as he was, and as pert as a little magpie. You should have seen them walking around town together. On holy days he always walked ahead of her, with his hood wrapped round his head; she followed, wearing a mantle of red cloth. Simkin dressed his legs in the same colour.

No one called her anything but 'dame'. Otherwise there would have been hell to pay. If a young man had tried to flirt with her, or even just wink at her, Simkin would have killed him on the spot with cutlass, dagger or knife. No doubt about it. Jealous husbands are always dangerous, or so at least their wives are encouraged to believe. And although she was a little damaged, being a bastard, she stank of pride like water in

aditch; she looked down on everyone. She was arrogant and self-important. What with her illustrious family, and convent education, nothing was too good for her. Or so she thought.

The miller and his wife had two children. The first was

agirl, no more than twenty years of age, and the second was

aboy about six months old. He was a bonny baby, bouncing in his cradle. The daughter was growing up well, too. She had

apug-nose, like her father, but she was slender and well pro-

127

GEOFFREY CHAUCER

portioned. Her eyes were grey as doves' wings. She had broad buttocks, nice hair, and her tits were like ripe melons. She was riding high, if you know what I mean. Now her grandfather, the parson, was very pleased with her. He had decided that she should be the heir to all his property in the town, his house and everything else, so of course he was always talking about her marriage. He wanted her to marry someone of noble and ancient blood. The wealth of the Holy Church should be devoted to those who were descended from the Holy Church. The blood of the Holy Church should be honoured, even if the Holy Church was destroyed in the process. That was his belief.

Now the miller had a monopoly of trade in the neighbourhood. He was the one who took in all the corn, all the wheat and all the malt. One of his clients was Trinity College, Cambridge, who sent him their supplies to be ground. One day it so happened that the manciple of the college, who looked after its affairs, fell seriously ill. It seemed likely that he would die and, seeing his opportunity, the miller stole as much corn and meal as he could. He took a hundred times more than he had before. Once he had been a cautious and careful thief; now, with the manciple out of the way, he was blatant. The master of the college was not well pleased. He reprimanded the miller, and scolded him for dubious practice. But the miller just blustered and swore that he had done nothing wrong. He got away with it, as usual.

There were two poor scholars who dwelled in the college, named John and Alan. They were both from a town called Newcastle, somewhere in the north of England. I have no idea

128

THE CANTERBURY TALES

where. In any case they were high-spirited and playful, to say the least, and for the sake of diversion they asked the master if they might go up to Trumpington for a short while and watch the miller at work. They were convinced that he was shortchanging the college and they assured the master that they would not allow him to steal any more corn by trickery or by threat. They staked their necks on it. After much thought, the master gave them permission to journey to the mill. So Alan got everything ready, and loaded the sack of corn on to his horse. Then both of them prepared themselves for the journey with sword and buckler. These country roads are not always safe. But they needed no guide. John knew the way.

When they arrived at the mill John unloaded the sack while Alan chatted to the miller. 'Canny to see you, Simkin,' he said. 'How are your wife and your bonny daughter?'

'Alan, how are you? And you, too, John. What are you both doing here?'

'Well, Simkin, need knows no law. A lad who has no servant must serve himself. Otherwise he has a pranny for a master. You know that our manciple is on the way out?'

'I have heard.'

'Even his teeth hurt. It's that bad. So me and Alan have come here to grind our corn and take it back to college. Will ye give us a hand?'

'Of course I will. Better than that. I'll do it for you. But what do you want to do while it is grinding?'

'Well, I think I'll stand awa' there by the hopper when the corn flows in. I have never watched that happen. I wouldn't mind seein' it.'

129

GEOFFREY CHAUCER

'And I'll stand awa' there,' Alan said, 'and watch the meal gannin' doon into the trough. That'll keep me happy. You and I are just the same, John. We kna' nowt about mills or millers.' The miller was smiling at their stupidity. 'They are trying to trick me,' he said to himself. 'They think that nobody can

fool them. Well, well. I'll pull the wool over their eyes just the same. Their logic or philosophy – whatever it is they study – is not worth a bean. The more tricks they pull, the more I will return. Instead of flour, I'll give them bran. As the wolf said to the mare, the greatest scholars are not the wisest men. That was a shrewd wolf. And so will I be.'

So, when he saw his opportunity, he left the mill very quietly and went down into the yard. He looked about him, and finally found the clerks' horse tied to a tree behind the mill. The miller goes up to it, unties it, and takes off its bridle. When the horse was loose it started sniffing the air and then with a 'Weehee' galloped off towards the fen where the wild mares roam. Well pleased, the miller returned to John and Alan. He said nothing about the horse, of course, but laughed and joked with them as he got on with the job. At last the corn was finely ground, and the meal put in a sack, all above board. Then John went out into the yard. He looked around for the horse. And then -

'Oh fuck! The horse is gone! Alan, for fuck's sake get oot here! We've lost the master's horse!'

Alan forgot all about the meal and corn, forgot all about watching the miller, and rushed out of the mill. 'Which way did it gan?' he cried out to John.

'How am I supposed to kna'?'

130