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is a very different concept from the occasional retrospective forgiveness of debts. The theoretical basis is evidently that three years' work of the family member is regarded as amortizing the debt. Amortization of diis sort would not have been compatible with an antichretic pledge.28

Paragraph 21 of the Edict presents a case where the creditor's security is shielded from the effects of the royal decree:29

If the male or female house-born slave [of]30 a son (= citizen) of Numhia, Emutbal, Idamaraz, etc. or (of) a son of the land for the [full] price is sold 01־ bound in penal servitude 01־ left in pledge, his restoration shall not be established.

Here the restoration of the slave would be to his previous status as slave of the debtor. Where the pledge is equal in value to the debt, however, as we have seen with redemption, the bargain was not considered oppressive, and would be allowed to stand. A house-born slave was apparently not enough of a member of the family for this principle to be overriden.

2. Hypothecary Pledges

Hypothecary pledges are less well attested. They tend to be associated with more complex transactions. C T 33 29 in our translation reads:

X has given Y 6 shekels of silver to take possession of land (ana qaqqarim sabātim). If Y does not pay X the silver, X will stand on the land (eli

qaqqarim izzaz)·

The transaction is in our interpretation a loan for the acquisition of land.31 It is unlikely that the first clause refers to the creditor taking the land as pledge, as it would make the second clause superfluous.32

28

Cf. LL 14: If a man has returned his slavery

to his master and it is confirmed

(that

he has done so) twofold, that slave shall be

released.

 

29

The text has almost exact parallel versions

in Edict

X (§ H), the Edict of

Samsu-iluna (§ 3') and in a fragment, NBC 8618, which may be from the latter

Edict. See Kraus

1984:

154-62; Hallo 1995. The present translation is based on

NBC

8618,

with

restorations from the other two texts.

30

or: see

Hallo

1995:

84.

31Contra Kienast 1978: 74 n. 317: "gegen 'Packen' eines Grundstückes . . .", and Skaist 1994: 215-17.

32Cf. CAD sabātu vol. 16, p. 14 mng. 3d.

Failure to describe the location of the land suggests that it has not yet been acquired. A loan for purchase (or for some other payment necessary to acquisition) is an obvious occasion for a hypothecary pledge.

 

Kienast

(1978:

101)

suggests

that the effect of the phrase "will

stand on

the

land" was

merely to turn the hypothecary pledge into

a

possessory

one,

not to transfer

ownership. Kienast's interpretation

is supported by a similar phrase

used to describe a possessory pledge

in

RA 8,

70: "until he

pays the

silver, X (creditor) will stand upon

the land.,י Default on a hypothecary pledge could, however, lead directly to ownership. The outcome depended on the individual contract, as is shown by two contrasting documents from Kisurra, both demonstrating the role of the hypothecary pledge as a secondary security.

In Kienast Kisurra 203, a fragmentary text, it appears that the debtor has given a person in antichretic pledge. Should that person die or run away, the debtor must compensate the creditor for the loss of income with a fixed rent supplied from a field given in hypothecary pledge. At most then, the creditor could take physical possession of the pledge, pending default on the principal. In Kienast Kisurra 92, on the other hand, flight of the debtor, who has apparently pledged himself, allows the creditor to succeed (iredde) to his

"house and orchard." This non-specific description of

the

debtor's

estate

is, as also attested in later periods, an indicator

of

hypothe-

cary

pledge.

 

 

A further clause states that if two named persons claim the land, they must pay the debt. Kienast (1978: 91) assumes that these are

other creditors, which would raise interesting

questions concerning

the priority of competing creditors. It is more

likely, however, that

these are potential heirs of the debtor, who would naturally seek to contest the succession to his estate with his creditor. What the clause does indicate is that the pledge was not intended as a substitute payment for the debt. As successor in title to the land, the creditor may have been able to resist any claim to reimbursement of the difference in value between the debt and the pledge as long as he held the land (indeed, this may have been the purpose of the "succession" clause). Ultimately, however, he could not disregard the rights of the debtor's successors in title, which once exercised would reduce his

rights

to

his true

interest: the value of the original debt.

 

YOS

8 35

also

concerns

the securing of a creditor

against

flight

of the

pledge,

but

is more

remotely connected to the

original

debt.

more generously interpreted share (as in the esip tabal contracts) or even the whole of the crop—his exact entitlement is not clear.

The enigmatic final clause has generally been interpreted as referring to another parcel of land. In our view, it is intended to establish that taking possession of the crop on default of interest is without prejudice to the right of the creditor to acquire ownership in the field on default of payment of the "entirety," i.e. the principal, as adumbrated in the "look" clause.

I I . SURETYSHIP

1.'Typology

Sureties were widely used in the Old Babylonian period, and for a variety of purposes. There were two main types of suretyship:

1) to secure the appearance of a person at a given date or venue

(Gestelhingsbiirgschaft),

e.g. the accused at a trial

(AbB

1

101; 9

269),

an abducted wife (VAS 8 26), or the return of a slave

from

fur-

lough (BIN 7 210); or

else to insure against the

flight

of

a

person,

an antichretic pledge

(Kienast Kisurra 109),

or a

hired

worker

(Meissner BAP 61). This type of suretyship only incidentally involved security for a debt.

 

2) to secure payment of a debt should the principal debtor default.

As with Gestellungsbürgschaft, the surety's liability was

secondary—only

if

the

debtor defaulted could the creditor claim from

him. In AbB

7

75,

the writer asks in astonishment: "Why are they

suing me for

the silver (just) because I stood surety for X?"

 

2. Terminology

Various expressions are used for the assumption of liability as a surety.

2.1. The surety was said to "take the hands" of the debtor (Sum. su.dug.a.ni . . . šu ba.an.ti/Akk. qātāti leqûm).36 For example, YOS 14

36 Cf. ana Ìttišu 3 II 51 53־.

158:16־ records that X and Υ borrowed 10 shekels of silver from

Z.G "took the hands" of X and Y from Z.37

2.2.The surety was said to "hold the head" of the debtor (qaqqadam kullum).38

Both these expressions apply to suretyship assumed together with the granting of the loan. Malul has interpreted them as referring to the

surety's assumption of control over

the debtor (as in later periods),

the basic role of the surety being

to assure the availability of the

debtor for payment or for personal

execution.39

2.3. The impersonal expression "the hand of X is removed" [qāti X nashat) is applied to many different situations, among which is suretyship.40 Landsberger (1937: 119) explained the word qātum in this context as involvement (.Beteiligtsein) in the widest sense with a matter, claim, etc. The full phrase thus means to sever such involvement. It can be used for the rejection of a plaintiff's claim by the court, or for the termination of a creditor's claim, whether by set-

dement or by the intercession of a third

party (Kümmel 1974-7:

759־). It is in this latter function that it is

used for suretyship. The

situation arises where the debt has matured

and the debtor is unable

to pay. The surety intercedes on his behalf

and either pays the debt

or agrees to pay it within a short time. PBS 8/2 207 states:

Regarding 15 shekels of silver that X borrowed from [Υ], Ζ acted as surety (šu.du8.a <ilqi>) and paid the 15 shekels of silver to Y. The hand of Y is removed from X and Z.

Since the

debt

has

been settled

in its entirety,

the

document

quite logically records that the involvement of both

the

debtor

and

the surety

with

die

debt has been

severed. Where

the

surety

has

taken over the debt but not yet paid it, it is only the debtor's hand that is removed (e.g. YOS 13 273). The same phrase can equally well refer to the situation from the creditor's perspective, as in PBS

8/2

245:

 

 

 

37

Cf. YOS 5

114; U E T 5 425.

A surety was referred to as "he of the hands"

(ša qātātim), e.g. Wiseman Alalakh

22.

38

BIN 7 210; Gautier Dilbat 51; cf. Meissner BAP 61, where the surety is called

the

"holder of his (debtor's) head" (mukil qaqqadiš1Ì).

39

Malul

1988:

219-31, reviewing the earlier literature.

40

Cf. ana

ittisu

3 II 54-55.