
- •Вологодский институт права и экономики английский язык
- •Вологодский институт права и экономики
- •IV. Emotions
- •VII. My future profession
- •1. Personality
- •Components of Personality
- •Motivational leadership self-test
- •Answers to motivational leadership self-test
- •Self test score interpretation
- •2. Thinking
- •3. Memory
- •4. Emotions
- •5. Perception
- •What is Perception? By Ihar V. Babitski
- •Definition of Perception
- •(Text is taken from Peter Lindsay & Donald a. Norman: Human Information Processing: An Introduction to Psychology, 1977.)
- •Industrial psychology
- •Psychologist Work in General
- •In what sphere will you work?
- •Industrial-organizational psychologists
- •My Work as a Psychologist in Prison
- •Inside The Fence
- •What is Forensic Psychology?
5. Perception
Perception is our sensory experience of the world around us and involves both the recognition of environmental stimuli and actions in response to these stimuli. Through the perceptual process, we gain information about properties and elements of the environment that are critical to our survival. Perception not only creates our experience of the world around us; it allows us to act within our environment.
What is Perception? By Ihar V. Babitski
The role of the human perception is one of the most important questions. If we would be able to understand how the human brain perceives information and operate it, and how do we make our decisions, we could more precisely make the future forecasts and increase our efficiency.
So what is perception? “Perception is the process of attaining awareness or understanding of sensory information”. In order to understand and describe process of perception we have to find all inputs and outputs of information. Find out how do we obtain information, and how do we use it?
We obtain information from the external world from our senses: taste, hearing, smell, touch, sight. Than we somehow integrate and analyze perceived information and make our decision. Decision is an “outcome of mental processes (cognitive process) leading to the selection of a course of action among several alternatives. Every decision making process produces a final choice”.
How do we make a decision, or even better to ask what leads us to make a decision? All our decisions are directed by our instincts, unconsciously. The basic human instinct is self-preservation or, in other words, survival and reproduction. But the decisions, which we make according to our instincts, are different. That’s because of the upbringing, different moral values, and our ability to analyze behavior and learn.
We always behave in order to maximize our instinct requirements, our ability to survive, preserve ourselves our family or our kind. This way we have three basic levels of perception: obtaining information, integration and analysis of information, reaction. Our five senses is the input of information, while our actions and decisions are the output. The source for the input information is external world, while the output is our process of thinking based on our instincts. The understanding, which role instincts play in our life, is crucial. Instincts is the foundation of human society, is the only one thing that all human have in common.
Definition of Perception
Perception is the process by which organisms interpret and organize sensation to produce a meaningful experience of the world. Sensation usually refers to the immediate, relatively unprocessed result of stimulation of sensory receptors in the eyes, ears, nose, tongue, or skin. Perception, on the other hand, better describes one's ultimate experience of the world and typically involves further processing of sensory input. In practice, sensation and perception are virtually impossible to separate, because they are part of one continuous process.
Thus, perception in humans describes the process whereby sensory stimulation is translated into organized experience. That experience, or percept, is the joint product of the stimulation and of the process itself. Relations found between various types of stimulation (e.g., light waves and sound waves) and their associated percepts suggest inferences that can be made about the properties of the perceptual process; theories of perceiving then can be developed on the basis of these inferences. Because the perceptual process is not itself public or directly observable (except to the perceiver himself, whose percepts are given directly in experience), the validity of perceptual theories can be checked only indirectly.
Historically, systematic thought about perceiving was the province of philosophy. Philosophical interest in perception stems largely from questions about the sources and validity of what is called human knowledge (epistemology). Epistemologists ask whether a real, physical world exists independently of human experience and, if so, how its properties can be learned and how the truth or accuracy of that experience can be determined. They also ask whether there are innate ideas or whether all experience originates through contact with the physical world, mediated by the sense organs.
As a scientific enterprise, however, the investigation of perception has especially developed as part of the larger discipline of psychology. For the most part, psychology bypasses the questions about perceiving raised by philosophy in favour of problems that can be handled by its special methods. The remnants of such philosophical questions, however, do remain; researchers are still concerned, for example, with the relative contributions of innate and learned factors to the perceptual process.
Such fundamental philosophical assertions as the existence of a physical world, however, are taken for granted among most scientific students of perceiving. Typically, researchers in perception simply accept the apparent physical world particularly as it is described in those branches of physics concerned with electromagnetic energy, optics, and mechanics. The problems they consider relate to the process whereby percepts are formed from the interaction of physical energy (for example, light) with the perceiving organism. Of further interest is the degree of correspondence between percepts and the physical objects to which they ordinarily relate.