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The Redskins; or, Indian and Injin

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THE REDSKINS; OR, INDIAN AND INJIN
“There are good reasons why my uncle and myself should not be known for a few days. Perhaps you have heard some­thing of the trouble that has grown up between the landlords and the tenants, in the land?”
“What dat trouble?”
“The tenants are tired of paying rent, and wish to make a new bargain, by which they can become owners of the farms on which they live.”
A grim light played upon the swarthy countenance of the Indian: his lips moved, but he uttered nothing aloud.
“Have you heard anything of this, Susquesus?”
“Little bird sing sich song in my ear – didn’t like to hear it.”
“And of Indians who are moving up and down the country, armed with rifles and dressed in calico?”
“What tribe, dem Injin,” asked the Trackless, with a quick­ness and a fire I did not think it possible for him to retain. “What ‘ey do, marchin’ ‘bout? – on war-path, eh?”
“In one sense they may be said to be so. They belong to the anti-rent tribe; do you know such a nation?”
“Poor Injin dat, b’lieve. Why come so late? – why no come when ‘e foot of Susquesus light as feather of bird! – why stay away till pale-faces plentier dan leaf on tree, or snow in air? Hundred year ago, when dat oak little, sich Injin might be good; now, he good for nuttin’.”
“But you will keep our secret, Sus? – will not even tell the negro who we are?”
The Trackless simply nodded his head in assent. After this he seemed to me to sink back in a sort of brooding lethargy, as if indisposed to pursue the subject. I left him to go to my uncle,
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in order to relate what had just passed. Mr. Roger Littlepage was as much astonished as I had been myself, at hearing that one so aged should have detected us through disguises that had deceived our nearest of kin. But the quiet penetration and close observation of the man had long been remarkable. As his good faith was of proof, however, neither felt any serious apprehension of being betrayed, as soon as he had a moment for reflection.
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CHAPTER IX
“He saw a cottage with a double coach-house, A cottage of gentility; And the devil did grin, for his darling sin Is the pride that apes humility.”
– Devil’s Thoughts.
It was now necessary to determine what course we ought next to pursue. It might appear presuming in men of our pur­suits to go to the Nest before the appointed time; and did we proceed on to the village, we should have the distance between the two places to walk over twice, carrying our instruments and jewel-box. After a short consultation, it was decided to visit the nearest dwellings, and to remain as near my own house as was practicable, making an arrangement to sleep somewhere in its immediate vicinity. Could we trust any one with our se­cret, our fare would probably be all the better; but my uncle thought it most prudent to maintain a strict incognito until he had ascertained the true state of things in the town.
We took leave of the Indian and the negro, therefore, promising to visit them again in the course of that or the suc­ceeding day, and followed the path that led to the farm-house. It was our opinion that we might, at least, expect to meet with friends in the occupants of the home farm. The same family
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had been retained in possession there for three generations, and being hired to manage the husbandry and to take care of the dairy, there was not the same reason for the disaffection, that was said so generally to exist among the tenantry, pre­vailing among them. The name of this family was Miller, and it consisted of the two heads and some six or seven children, most of the latter being still quite young.
“Tom Miller was a trusty lad, when I knew much of him,” said my uncle, as we drew near to the barn, in which we saw the party mentioned, at work; “and he is said to have behaved well in one or two alarms they have had at the Nest, this sum­mer; still, it may be wiser not to let even him into our secret as yet.”
“I am quite of your mind, sir,” I answered; “for who knows that he has not just as strong a desire as any of them to own the farm on which he lives? He is the grandson of the man who cleared it from the forest, and has much the same title as the rest of them.”
“Very true; and why should not that give him just as good a right to claim an interest in the farm, beyond that he has got under his contract to work it, as if he held a lease? He who holds a lease gets no right beyond his bargain; nor does this man. The one is paid for his labor by the excess of his receipts over the amount of his annual rent, while the other is paid partly in what he raises, and partly in wages. In principle there is no difference whatever, not a particle; yet I question if the veriest demagogue in the State would venture to say that the man, or the family, which works the farm for hire, even for a
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hundred years, gets the smallest right to say he shall not quit it, if its owner please, as soon as his term of service is up!”
“’The love of money is the root of all evil;’ and when that feeling is uppermost, one can never tell what a man will do. The bribe of a good farm, obtained for nothing, or for an insig­nificant price, is sufficient to upset the morality of even Tom Miller.”
“You are right, Hugh; and here is one of the points in which our political men betray the cloven foot. They write, and proclaim, and make speeches, as if the anti-rent trou­bles grew out of the durable lease system solely, whereas we all know that it is extended to all descriptions of obligations given for the occupancy of land – life leases, leases for a term of years, articles for deeds, and bonds and mortgages. It is a wide-spread, though not yet universal attempt of those who have the least claim to the possession of real estate, to obtain the entire right, and that by agencies that neither the law nor good morals will justify. It is no new expedient for partisans to place en évidence no more of their principles and intentions than suits their purposes. But, here we are within ear-shot, and must resort to the High Dutch. Guten tag, guten tag,” contin­ued uncle Ro, dropping easily into the broken English of our masquerade, as we walked into the barn, where Miller, two of his older boys, and a couple of hired men were at work, grind­ing scythes and preparing for the approaching hay-harvest. “It might be warm day, dis fine mornin’.”
“Good-day, good-day,” cried Miller, hastily, and glancing his eye a little curiously at our equipments. “What have you got in your box – essences?”
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“Nein; vatches and drinkets;” setting down the box and opening it at once, for the inspection of all present. “Von’t you burchase a goot vatch, dis bleasant mornin’?”
“Be they ra-al gold?” asked Miller, a little doubtingly. “And all them chains and rings, be they gold too?”
“Not true golt; nein, I might not say dat. But goot enough golt for blain folks, like you and me.”
“Them things would never do for the grand quality over at the big house!” cried one of the laborers, who was unknown to me, but whose name I soon ascertained was Joshua Brigham, and who spoke with a sort of malicious sneer that at once betrayed he was no friend. “You mean ‘em for poor folks, I s’pose?”
“I means dem for any bodies dat vill pay deir money for ‘em,” answered my uncle. “Vould you like a vatch?”
“That would I; and a farm, too, if I could get ‘em cheap,” answered Brigham, with a sneer he did not attempt to conceal. “How do you sell farms to-day?”
“I haf got no farms; I sells drinkets and vatches, but I doesn’t sell farms. Vhat I haf got I vill sell, but I cannot sells vhat I haf not got.”
“Oh! you’ll get all you want if you’ll stay long enough in this country! This is a free land, and just the place for a poor man; or it will be, as soon as we get all the lords and aristocrats out of it.”
This was the first time I had ever heard this political blar­ney with my own ears, though I had understood it was often used by those who wish to give to their own particular envy and covetousness a grand and sounding air.
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“Vell, I haf heards dat in America dere might not be any noples ant aristocrats,” put in my uncle, with an appearance of beautiful simplicity; “and dat dere ist not ein graaf in der whole coontry.”
“Oh! there’s all sorts of folks here, just as they are to be found elsewhere,” cried Miller, seating himself coolly on the end of the grindstone-frame, to open and look into the myster­ies of one of the watches. “Now, Joseph Brigham, here, calls all that’s above him in the world aristocrats, but lie doesn’t call all that’s below him his equals.”
I liked that speech; and I liked the cool, decided way in which it was uttered. It denoted, in its spirit, a man who saw things as they are, and who was not afraid to say what he thought about them. My uncle Ro was surprised, and that agreeably, too, and he turned to Miller to pursue the discourse.
“Den dere might not be any nopility in America, after all?” he asked, inquiringly.
“Yes, there’s plenty of such lords as Josh here, who want to be uppermost so plaguily that they don’t stop to touch all the rounds of the ladder. I tell him, friend, he wants to get on too fast, and that he mustn’t set up for a gentleman before he knows how to behave himself.”
Josh looked a little abashed at a rebuke that came from one of his own class, and which he must have felt, in secret, was merited. But the demon was at work in him, and he had per­suaded himself that he was the champion of a quality as sacred as liberty, when, in fact, he was simply and obviously doing neither more nor less than breaking the tenth commandment. He did not like to give up, while he skirmished with Miller, as
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the dog that has been beaten already two or three times growls over a bone at the approach of his conqueror.
“Well, thank heaven,” he cried, “I have got some spirit in my body.”
“That’s very true, Joshua,” answered Miller, laying down one watch and taking up another; “but it happens to be an evil spirit.”
“Now, here’s them Littlepages; what makes them better than other folks?”
“You had better let the Littlepages alone, Joshua, seein’ they’re a family that you know nothing at all about.”
“I don’t want to know them; though I do happen to know all I want to know. I despise ‘em.”
“No, you don’t, Joshy, my boy; nobody despises folks they talk so spitefully about. What’s the price of this here watch, friend?”
“Four dollars,” said my uncle, eagerly, falling lower than was prudent, in his desire to reward Miller for his good feeling and sound sentiments. “Ja, ja – you might haf das vatch for four dollars.”
“I’m afraid it isn’t good for anything,” returned Miller, feeling the distrust that was natural at hearing a price so low. “Let’s have another look at its inside.”
No man, probably, ever bought a watch without looking into its works with an air of great intelligence, though none but a mechanician is any wiser for his survey. Tom Miller acted on this principle, for the good looks of the machine he held in his hand, and the four dollars, tempted him sorely. It had its ef­fect, too, on the turbulent and envious Joshua, who seemed to
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understand himself very well in a bargain. Neither of the men had supposed the watches to be of gold, for though the metal that is in a watch does not amount to a great deal, it is usually of more value than all that was asked for the “article” now un­der examination. In point of fact, my uncle had this very watch “invoiced to him” at twice the price he now put it at.
“And what do you ask for this?” demanded Joshua, taking up another watch of very similar looks and of equal value to the one that Miller still retained open in his hand. “Won’t you let this go for three dollars?”
“No; der brice of dat is effery cent of forty dollars,” an­swered Uncle Ro, stubbornly.
The two men now looked at the pedler in surprise. Miller took the watch from his hired man, examined it attentively, compared it with the other, and then demanded its price anew.
You might haf eider of dem vatches for four dollars,” re­turned my uncle, as I thought, incautiously.
This occasioned a new surprise, though Brigham fortu­nately referred the difference to a mistake.
“Oh!” he said, “I understood you to say forty dollars. Four dollars is a different matter.”
“Josh,” interrupted the more observant and cooler-headed Miller, “it is high time, now, you and Peter go and look a’ter them sheep. The conch will soon be blowing for dinner. If you want a trade, you can have one when you get back.”
Notwithstanding the plainness of his appearance and lan­guage, Tom Miller was captain of his own company. He gave this order quietly, and in his usual familiar way, but it was ob-
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viously to be obeyed without a remonstrance. In a minute the two hired men were off in company, leaving no one behind in the barn but Miller, his sons, and us two. I could see there was a motive for all this, but did not understand it.
“Now he’s gone,” continued Tom, quietly, but laying an em­phasis that sufficiently explained his meaning, “perhaps you’ll let me know the true price of this watch. I’ve a mind for it, and maybe we can agree.”
“Four dollars,” answered my uncle, distinctly. “I haf said you might haf it for dat money, and vhat I haf said once might always be.”
“I will take it, then. I almost wish you had asked eight, though four dollars saved is suthin’ for a poor man. It’s so pla­guy cheap I’m a little afraid on’t; but I’ll ventur’. There; there’s your money, and in hard cash.”
“Dank you, sir. Won’t das ladies choose to look at my drin­kets?”
“Oh! if you want to deal with ladies who buy chains and rings, the Nest house is the place. My woman wouldn’t know what to do with sich things, and don’t set herself up for a fine lady at all. That chap who has just gone for the sheep is the only great man we have about this farm.”
“Ja, ja; he ist a nople in a dirty shirt, ja, ja; why hast he dem pig feelin’s?”
“I believe you have named them just as they ought to be, pig’s feelin’s. It’s because he wishes to thrust his own snout all over the trough, and is mad when he finds anybody else’s in the way. We’re getting to have plenty of such fellows up and down the country, and an uncomfortable time they give
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