The Treasure of the Lake
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THE TREASURE OF THE LAKE
there, which he was not, I declare that it would have gone ill with him; indeed, so angry was I with Kaneke for repeating his calumnies, that I nearly made a physical attack upon him. On second thoughts, however, I refrained – first, because he was a much larger and stronger man than myself, and, secondly, because I wished to get at the kernel of this mystery, for I felt that, divested of the trappings invented by Kaneke, there remained something most unusual to be elucidated. So I put the brake upon my temper and answered:
“I thought that in your way you were a wise man, Kaneke, but now I see that after all you are but a fool, who otherwise would have known that Hans is an even bigger liar than you announce yourself to be, and that the last thing I wish is to run after beautiful women, or any woman, which always ends like our adventures with the elephants, in the hunter being hunted. But let that be. Was any of your story true?”
“Yes, Lord, much. We have a goddess who is called Shadow, and who, as we believe and not we alone, controls the gifts of heaven, sending rain or withholding it, causing women to bear children or making them barren, and doing many such things that bring happiness or misery to men, though this goddess I have never seen, except once, as I told you.”
“A goddess! Do you mean that she is immortal?”
“No, Lord, but I mean that her power is immortal, or at least that it goes on from generation to generation. The goddess, as I think, when her office is fulfilled, dies or perhaps is killed.”
“What office?”
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“Lord, the Chief of my tribe, the Dabanda, is her headpriest. When the goddess is of ripe age he is married to her, and in due time becomes the father of a daughter, of which she is the mother. Perhaps he is also the father of male children, but if so they are never heard of, so I suppose that they are killed. When this daughter, the Engoi-to-be, grows up, her mother, the Engoi-that-was, vanishes away.”
“Vanishes! How does she vanish?”
“I do not know, Lord. Some say that she who is called Shadow is drawn up to heaven, some that she who is also called the Lake-dweller, or Treasure of the Lake, swims out into the lake and is lost beneath its waters, and some that the virgins who attend her, poison her with the scent of certain flowers that bloom upon the island. At least she departs, and her daughter, the new Engoi, reigns in her place and, like her mothers before her, is married to her high-priest, the Chief of the Dabanda.”
“What!” I asked, horrified. “Do you mean to say that this chief marries his own daughter?”
“Oh no, Lord. The chief never outlives the Shadow. He knows when she is going to fade, and he fades at the same time, or earlier.”
“How does he ‘fade’, as you call it?”
“That is a matter for him to choose, Lord. Generally, if he seeks honour, in fighting our enemies the Abanda, among whom he will rush alone until he is cut down. Or sometimes he chooses other roads to darkness. At least he must walk one of them, because if he does not he is seized and burnt alive; as the end is the same it does not matter how it is reached.”
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“My word,” I exclaimed, “it is strange that this goddess finds it easy to get a husband!”
“It is not at all strange, Lord,” answered Kaneke haughtily, “seeing that to wed the Engoi is the greatest honour that can befall any man in the world. Moreover, he knows that when his life here is over he will dwell with her for ever in joy in heaven. Yes, they will be twin stars shining to all eternity. Therefore before the Chief marries the Shadow, he names some child he loves to be the husband of the Shadow which shall appear.
“Thus it came about, Lord, that when I was but little, I was named by the Chief, the half-brother of my mother, to wed the Engoi-to-be. But I committed the great crime. I entered the sacred forest, hoping to look upon the Engoi, of whose beauty I had heard, not her whom I should wed, for as yet she did not live, but one who went before her. It was for this crime that misfortunes fell upon me, as I have told you, and I was driven from the land to atone my sins. Now I have been called back again to become the husband of the new Engoi, for such is my glorious destiny.”
“Oh,” I said, “now at last I get the hang of the thing. Well, every man to his taste, but after what you have told me, I am glad that no one nominated me to marry an Engoi or Shadow, or whatever you call her.”
“Strange are the varying ways of men! That which you, White Lord, think of small account, we hold to be the greatest honour which can befall one born of woman. It is true that death lies beyond the honour, but what of this, seeing that soon or late death must come? It is true also that he who is named
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and consecrated the spouse of the Engoi of days to come, must look upon no other woman.”
Here I could not help remarking:
“But surely, Kaneke, you told me a story of a woman who helped you to become chief of the Arabs in your town yonder, saying that you grieved much when she died; also I think you spoke to me of your wives who dwelt without your fence.”
“Very likely, Lord, for have I not told you many things? Also, did I say that the child that brought the woman to her death was mine, or show you the wives who dwelt without my fence? Learn that I had not, nor even had a wife, which is one of the reasons why those Arabs held me a magician. What does a man want with wives who is sealed as the husband of the Engoi, yes of the Shadow herself, if only for a year, or even for an hour?”
“Nothing. Of course, nothing,” I answered with enthusiasm. Then a thought struck me, and I added, “But supposing that when at last he sees this Engoi, he does not like her, or that she does not like him, having met some other man whom she prefers?”
“Lord Macumazahn, you speak in ignorance, therefore I forgive you what might otherwise be considered insult, or even blasphemy. It is not possible that her appointed husband should not like the Engoi. Even were she hideous he would adore her, seeing the soul within. How much more, then, will he do so, since she is always the loveliest woman on the earth, filled with light like a star and crowned with wisdom from above.”
“Indeed! In that case there is nothing more to be said. Only then, Kaneke, why do her adoring people drown or otherwise
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make away with such divine beauty and wisdom as soon as her daughter begins to grow up?”
“As regards your second question,” went on Kaneke, taking no notice of an interruption which doubtless he considered irreverent and trivial, “still less is it possible that the Engoi should prefer any other man to him to whom she is vowed, for the reason that she never sees one.”
“Oh,” I said, “now I understand. That accounts for everything, including your banishment from your home. A woman who never sees any man except the one she must marry is of course easily pleased, even if she is called a goddess.”
“Lord Macumazahn,” replied Kaneke, much offended, “I see that you wish to make a mock of me and my faith.”
“As you did of that of the Mahommedans,” I suggested mildly.
“I see also,” he went on, “that you think I tell you lies.” “As you have just admitted you did in the past.”
He waved his hand, as though to thrust this trifle aside, and went on;
“Yet you will learn that as to the Lady Shadow, Treasure of the Lake, and her husband, who is called ‘Shield of the Shadow’, I speak the truth. Indeed, you should have learnt it already, for have I not told you that amongst other powers, he who is affianced to her whose title is Engoi, yes, even before he has married her, has command over wild beasts and men. What of the lion that I turned aside on that night when you climbed the pit? What of those whom I called to rescue you when the Arabs came up against you? What of the elephants which hunted you when you went out to hunt them, and ceased when they saw me?”
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“What indeed?” I echoed. “Perhaps when you have time you will answer your own questions. Meanwhile I will put one more to you. Why have you plotted and planned and so brought it about that I should be your companion upon this very mysterious business?”
“Because it was conveyed to me that I must do so, Lord Macumazahn, for reasons that as yet are not made clear to me. Doubtless you are appointed to be of service to the Engoi and therefore to me. Also I know that there will be a great war between my people, the Dabanda, and the Abanda, who dwell in their thousands upon the farther side of yonder mountain and who desire – as they have always done – that their chief should wed the Shadow and thus bring rain and prosperity upon them, and in this war you, who are a great general or so I have heard, and who are so skilled with a rifle as I have seen, may be of use to me.”
“I see,” I said. “As I was when I rescued you from your house and afterwards when I shot that fellow Gaika. Well, perhaps I may and perhaps I mayn’t, since no one knows to whom he will be of use. Meanwhile I thank you for telling me many things, some of which may be true. And now I will go to breakfast, so good-bye for the present,” and I departed, aware that if I had disliked Kaneke before, now I positively detested him.
To me the man seemed to be a mixture of a liar, a braggart, a self-seeker, and a mystic, a most unpleasant compound, or so I thought. Yet I had taken his money and was bound to serve him, or at any rate to serve this wonderful Engoi, whose personal name was Shadow, if such a woman existed. Possibly she might be better than Kaneke; at any rate I hoped so.
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CHAPTER X
THE WANDERER
By evening that day we had reached the plain at the foot of the mountain and advanced some little way into its desolation. I use this word advisedly, for when once we had got away from the foothills where there was water, we entered most unpromising country upon which it was evident rain fell but seldom.
The vegetation here was almost entirely of the cactus order, grey or green prickly growths that stored up moisture within themselves. Some of these were enormous, thick and tall as moderate-sized trees, and, as I should judge, of great antiquity, their form suggesting huge candelabra (for they had no proper leaves) or straight fingers pointing up to heaven from flat bases, shaped like to the palm of the hand. Others again were round green lumps, ranging from the size of a football down to that of a pin-cushion, all of them, big or little, being covered with sharp spikes, which made progress among them difficult and, indeed, dangerous, for the prick of some of the species is poisonous. These cacti, I should add, or a large proportion of them, bore the most beautiful but unnatural-looking flowers of every size and brilliant hue.
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Another feature of this strange semi-desert area was the outcrop here and there of columns of stone that from a distance looked like obelisks, monoliths sometimes, but generally formed of round, water-worn rocks resting one upon another. How they came here I cannot imagine; it is a matter for geologists, but I noticed that they seemed to be composed of hard rock left, perhaps, when millions of years ago the lava from the great extinct volcanic area towards which we were heading, was washed away by floods.
Through this curious country we travelled for three days, coming on the second day to a small oasis where there was a spring of water, which I was glad to see for our bottles were empty and we had begun to thirst. I must add that we went at a great rate. Two or three of the porters, relieved of their loads, which the others added to their own, marched ahead, quite five hundred yards ahead, which, as Hans remarked, showed that they knew the way and were scouts sent out to guard against surprise. Kaneke followed, in the midst of the remaining porters, who acted as his bodyguard. Then came Hans and I, the two hunters bringing up the rear.
“Now I begin to believe, Baas,” said Hans to me, “that something of all that story which Kaneke has told is true, for though they will never say so, it is evident that these men who know the road so well belong to his people, also that they are afraid of being attacked. Otherwise they would not go so fast through this wilderness of thorns, or look so frightened.”
“How do you know what tale Kaneke told me? Were you listening behind a stone?” I asked, but got no answer, for at
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that moment Hans pricked, or pretended to prick, his foot upon a cactus, and dropped behind to dig out the thorn.
I pass on to the evening of the third day. We were at length getting clear of the cactus scrub and reaching the foot of the westernmost slope of the huge and massive mountain, which Kaneke had told me was the shell of an extinct volcano within whose crater dwelt his people, the Dabanda. There was but an hour to sunset, and though much distressed by the heat and the lack of water, we were marching at a great rate to reach a point where Kaneke said we should find a spring. This he was anxious to do before dark, for now the nights were almost moonless. Presently as we trudged forward, begrimed with dust and gasping from the still heat, Hans, who was at my side, poked me in the ribs, exclaiming in Dutch:
“Kek!” (that is, “Look!”)
I did look in the direction to which he pointed, and saw so strange a sight that at first I thought I must be suffering from delusions. There, running towards us down the slope of a low ridge of the mountain mass where it merged into the plain, appeared a man, a very exhausted man, who came or rather staggered forward in short rushes, halting after every few paces as though to get his breath. This much I could see with my eyes, but when I took my glasses, which I always carry with me, I saw more, namely that this man was white! Yes, there could be no mistake, for his garments, which seemed to have been torn from his shoulders, showed the white skin beneath. Moreover his beard and hair were red, or even golden, and his height and breadth were greater than are those of most natives.
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Next moment I saw something else also, for on that ridge of ground which he had crossed, appeared a number of black spearsmen, who evidently were hunting him. Dropping the glasses into my pocket, I sang out to Tom and Jerry to give me my Winchester, which one of them carried as well as his own, the heavy rifles and ammunition being in charge of the bearers. In a minute it was in my hands, with a bagful of cartridges.
“Now follow me,” I said, and the four of us ran forward, passing through the bearers.
By this time the exhausted white man was within about fifty paces of us, while his pursuers, not more than six yards or so behind, were beginning to throw spears at him as though they were determined to kill him before he could reach us. As it chanced it was some of them who were killed, for at my word we opened fire, and being decent shots, all four of us, down they went. The man arrived, unhurt, and sank to the ground, gasping out:
“My God! you are white! Give me a rifle.”
I didn’t, because I hadn’t one at hand, nor, indeed, was he in a fit state to handle a gun. Also, next minute there began a general engagement on a small scale.
More spearsmen – tall, shapely fellows – appeared over the ridge, thirty of forty of them perhaps. Our bearers threw down their loads and came into action with great vigour, uttering a war-cry of “Engoi! – Engoi!” We fired away with the repeating rifles.
It was all over in a few minutes, for a good many of the attackers were down and the rest had bolted back across the
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