The Canterbury Tales
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THE CANTERBURY TALES
'I was reading the life of Saint Kenelm the other day. He was the son of Kenelphus, the king of Mercia in times gone by. Shortly before he was murdered Kenelm dreamed that he was about to be killed. He told his nurse about the dream, and she advised him to be careful and to watch out for traitors. But he was only seven years old; he was too young and too innocent to pay much regard to his dreams. But all came to pass. He was murdered by his own sister. It is a most terrible story, which I advise you to read.
'Dame Pertelote my love, listen to what I have to say. The honourable Macrobius wrote a commentary on Cicero 's Dream of Scipio , in which he declared that dreams can foretell the future. Not all of them – I grant you that – but some of them. Then, if you wish, dip into the Old Testament and see what is written in the Book of Daniel about the subject. You can read about Joseph, and about his dreams of the sheaves and of the sun. What about the pharaoh of Egypt? Ask his butler and his cook whether dreams mean anything. They were rightly interpreted by Joseph, for good or ill. Wherever there are true histories of mankind, there are reports of dreams and omens. Remember the king of Lydia, Croesus, who dreamed that he was sitting in a tree. Of course he was soon hanging on a gallows. And there was Andromache, the wife of Hector, who dreamed that on the following day her husband would be slain in battle. She tried to persuade him to avoid the field, but of course the dream came true. Hector was slain by Achilles outside the walls of Troy. It is a long story. It is almost dawn. I will say only this. I know from my dream that I will suffer some kind of misfortune. In
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any case, I do not need laxatives. I hate them. I distrust them. They are poison.
'So, my dear, let us speak of merry things. God has given me one great blessing. It is you, my chick. Whenever I see your lovely face, with your beautiful red eyes and your gorgeous beak, I am happy. My fears dissolve. I know it has been written that woman is man's ruin, but I prefer the other saying. "Woman is man's delight and bliss." When I feel your soft feathers at night – I can't fuck you, of course, because our perch is too narrow – I feel safe and relaxed. I am so full of joy that I defy all the dreams in the world.'
And, with that, he flew down from his perch into the yard. It was dawn. With a crow and a cluck he woke up all of his wives, to feast on the corn scattered on the ground. He was manly. He was king of the yard. He put his wings around Pertelote, and fucked her, at least twenty times before the sun had risen much higher. He looked as strong as a lion. He did not strut in the yard like a common bird. He walked on tiptoe, as if he were about to rise in the air. Whenever he spied some more corn he clucked some more, and all his wives came running over. I will leave you with this picture of Chanticleer, monarch of all he surveys, and carry on with the story.
It was the beginning of May – 3 May, to be exact. Chanticleer was strutting up and down the yard, with his seven wives by his side. He glanced up at the sky, and saw that the sun had entered the sign of the bull; by instinct, and nothing else, he realized that it was coming up to nine o'clock. So he crowed his heart out. 'The sun,' he said to Pertelote, 'has climbed forty
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degrees by my reckoning. No. I tell a lie. Forty-one degrees. My dear chick, listen to the singing of your sister birds. Just look at the bright flowers bursting into bloom. My heart is full!' Yet in a moment ill fortune would befall him. The end of joy is always woe. God knows that happiness in this world is fleeting. If there was a proper poet to hand, he could write all this down in a book as a sovereign truth. But you must listen to me and learn. I swear to you that this story is as true as the adventures of Sir Lancelot, fervently believed by all good women. I will continue.
There was a fox, tipped with black from head to toe, who was a very model of slyness and iniquity. He had dwelled in a forest, near the old woman's cottage, for three years. The previous night, as high fortune had dictated, the fox burst through the hedge that protected the yard where Chanticleer and his wives were accustomed to take the air. He lay concealed in a bed of cabbages until the following morning, ready to seize the proud cock at the first opportunity. That is what assassins do, when they are waiting for their prey. They hide, and they plot. Oh false murderer, lying among the cabbages! You are no better than Judas Iscariot. You are worse than Genylon, who betrayed brave Roland. You false traitor. You are another Synon, who caused the wooden horse to be brought into Troy. Oh Chanticleer you will curse the morning when you flew down from your perch. You were forewarned in your dreams that this day would be hurtful to you, but you spread your wings none the less. Well, as some wise clerks say, what will be will be. God has made it so. There is much debate and argument on the point, among the schoolmen. Thousands of
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them have disputed on the claims of free will and necessity. I really don't have the wit to solve the conundrum. Augustine has tried. Boethius has tried. Thomas Bradwardyn has tried. Remember him? There are those who believe that all is predestined and prejudged in the fathomless mind of God. But there are others who distinguish between providence and destiny. It is not necessary that things happen because they have been ordained but, rather, things that do happen have indeed been ordained. It is too much for me. I am telling a tale of a cock and a fox. That is all. I am relating the sad story of a bird that was persuaded by his wife to ignore his dream and to strut around the farmyard.
The advice of women is often fatal. It was a woman's advice that led to all our woe. I am talking about Eve, who advised Adam out of Paradise. He had been happy there. If I have offended anyone among you, dear pilgrims, take it in good spirit. I am only joking. Consult the authors who know about such things. Read what they have written about women. In any case these are the words of the cock. They are not mine. I mean no harm to any female.
Dame Pertelote and her sister birds were all merrily scratching in the sand, and taking a dust-bath in the sunshine, and joyous Chanticleer was singing more sweetly than the mermaids of the sea (Theobaldus in his Bestiary reveals the sweetness and the purity of the mermaids' song). He was watching a butterfly fluttering idly among the cabbages, when suddenly he became aware of the fox lying among the stalks. He was not inclined to crow any more. Instead he cried out 'Cok! Cok!' and started up in abject terror. An animal desires
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to flee from its natural enemy, even if he has not seen one of them before. It is instinctive.
So Chanticleer was about to run away, in fear of his life, but the fox began to talk to him in a mild and well-mannered way. 'Gentle sir,' he said, 'dear oh dear, where are you going? Are you afraid of your friend? May I be damned to hell if I harm a feather on your back! I have not come here to spy on you. I have been lying here so that I could hear you sing. Truly you have a marvellous voice, more melodious than that of any angel in heaven. You have more grasp of song than Boethius, who wrote a book on the subject. I remember well when your father, an excellent fellow, and your dear mother honoured my poor house with their presence. I would be pleased to invite you there also. As for singing, my ears do not deceive me. Apart from your good self, your father had the best crow I have ever heard. His morning call was delicious. He sang from the heart. He used to strengthen his voice by standing on tiptoe and stretching out his neck as far as it would go. He tried so hard that he became cross-eyed with the effort. He was so expert in the art that there was no other bird in the region who could match him. He was the greatest songster. I have read that book about the ass, Burnellus, in which a cock gets his revenge upon a young man. As a boy he had broken the leg of the bird; on the day of the man's ordination the cock refuses to crow, and the man sleeps through the ceremony. Yet there can be no comparison with the wisdom and subtlety of your father. As I said, he had no rival. Will you sing for me now, good sir? Will you prove to me that you are your father's son?'
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So Chanticleer rose up and beat his wings. He allowed flattery to overturn his judgement. He did not see an enemy, but an audience. Oh lords and ladies, there will be many flatterers and time-servers in your retinues; they will please you more than those who tell the truth, but take care. Read Ecclesiastes. There may be treachery at court.
So Chanticleer stood up on tiptoe, stretched his neck, and closed his eyes before beginning his song. That was the moment that the fox jumped from the cabbage patch and seized the cock by the throat; then he ran off into the wood, with no one in pursuit. Destiny cannot be averted. Fate will have its way – if only Chanticleer had not flown down from his perch, if only Pertelote had taken her husband's dream more seriously. All this happened on a Friday, by the way. It is well known to be an unlucky day. Oh Venus, goddess of love, this cock was your most fervent devotee. He did everything in his power to serve you. He did it all for pleasure, not to fill the world with more birds. How can you allow him to die?
I wish that I had the eloquence of Geoffrey of Vinsauf, who wrote a famous elegy when his sovereign, Richard of the Lion Heart, was killed by an arrow. Why do I not have the words, and the learning, to lament this woeful Friday? Why cannot I express my grief for the demise of the cock?
In the hen-run itself there was such a wail of sorrow, louder than the plaint the ladies of Troy made when their city was taken. The poor birds made more noise than Hecuba, on seeing the death of her husband at the hands of Pyrrhus. When Chanticleer was taken off, they screamed. And
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what of Pertelote? She was beside herself. She was frantic with grief, in more agony than the wife of Hasdrubal, who was killed as Carthage was destroyed in flame. She was so full of torment and of rage that she hopped on to a bonfire and burned herself to death. Unhappy birds! You cried as much as the wives of Rome when Nero burned down the city. They watched their husbands perish in the flames. They were guiltless of any crime, but they were condemned to death.
Let me return to the story. When the poor widow and her two daughters heard the crying and confusion of the hens, they rushed into the yard. They were just in time to see the fox racing back to the wood with Chanticleer in his grip. So they called out: ' Harrow! Harrow! The fox! The fox! Havoc! Havoc!' They ran after him, and they were joined in the pursuit by the whole village. There was Talbot and Garland and Malkyn, still with her distaff in her hand. The dog, Colin, sprinted beside them with his tail up. The cows and the calves, even the pigs, were roused by all the shouting and all the barking. They were all running as if their hearts would break. They were yelling as loudly as the fiends in hell. The ducks were quacking up a storm. The geese flew backwards and forwards. The bees came out of the hive in a wild swarm. The noise was so great that no London mob or riot over the price of wheat could equal it. They screamed after the fox. They blew their trumpets and beat their drums. They sounded their horns. They shrieked and whooped. They made so much din that it seemed that the heavens might fall.
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Now, good pilgrims, I ask you to pay attention. See how Dame Fortune can ruin the hopes and expectations of her enemies. Chanticleer, caught in the jaws of the fox, trembling with fear, spoke out. 'If I were you, sir,' he said to his captor, 'I would turn upon my pursuers now and taunt them. I would tell them to go back from where they had come. For good measure, I would damn them to hell. I would tell them that you are safely on the margins of the wood, and that I will never escape from your jaws. I would tell them that I am dead meat.'
'That's a very good idea,' the fox replied. And at that moment, as soon as he had opened his mouth, Chanticleer leaped out and flew up into a tree.
'Alas,' the fox cried, looking up at him. 'Alas, dear Chanticleer. I am embarrassed. I am afraid that I have given you the wrong impression. I must have frightened you when I grabbed you and ran out of the yard. But I had the best intentions. I meant you no harm. Come down from that tree, and we can talk about it. I will tell you the truth and nothing but the truth.'
'You must be joking,' the cock replied. 'I'll be damned if I am fooled again. Your flattery won't work any more. I am not going to close my eyes and sing for you. He who keeps his eyes shut deserves his misfortunes. That is the lesson I have learned.'
'There is another lesson,' the fox said. 'Bad luck will come to one who opens his big mouth at the wrong moment.'
So this is the moral. Do not be careless, or impetuous. Do not trust flatterers.
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Some of you may think this is a cock-and-hen story, a piece of foolishness. But learn the moral, at least. As Saint Paul says, you ought to be able to sift the wheat from the chaff. That is good advice. I will leave it there, lords and ladies. May we all lead good lives and go to heaven!
Heere is ended the Nonnes Preestes Tale
THE EPILOGUE
TO THE NUN'S PRIEST'S TALE
'Well, sir,' our Host said to the Nun's Priest. 'Blessed be your bum and balls! That story about Chanticleer was one of the funniest I have heard. If you were a secular, I bet you would be a bit of a cock yourself. You would be thrusting with the best of them. Seven would not be enough for you, would it? What about seven times seven? Or seven times seventeen? You could keep going. Look at him, fellow pilgrims. Look at his muscles. Observe that brawny neck, and noble chest. With his bright eyes, he reminds me of a sparrowhawk. There is no need for him to dye his hair with red powders. He has that brilliant colour naturally. Thank you, sir, for an outstanding story. And God be with you!'
Then our Host turned to another pilgrim, the Second Nun, and in gentle voice invited her to tell her tale.
