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Mardi And a Voyage Thither I

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MARDI: AND A VOYAGE THITHER

gers. Yet for such as me, oh wine, thou art e’en a prop, though it pierce the side; for man must lean. Thou wine art the friend of the friendless, though a foe to all. King Media, let us drink. More cups! – And now, farewell.”

Falling back, he averted his face; and silently we quitted the palace.

CHAPTER LXXXVI

OF THOSE SCAMPS THE PLUJII

The beach gained, we embarked.

In good time our party recovered from the seriousness into which we had been thrown; and a rather long passage being now before us, we whiled away the hours as best we might.

Among many entertaining, narrations, old Braid–Beard, crossing his calves, and peaking his beard, regaled us with some account of certain invisible spirits, ycleped the Plujii, arrant little knaves as ever gulped moonshine.

They were spoken of as inhabiting the island of Quelquo, in a remote corner of the lagoon; the innocent people of which island were sadly fretted and put out by their diabolical proceedings. Not to be wondered at; since, dwelling as they did in the air, and completely inaccessible, these spirits were peculiarly provocative of ire.

Detestable Plujii! With malice aforethought, they brought about high winds that destroyed the banana plantations, and tumbled over the heads of its occupants many a bamboo dwelling. They cracked the calabashes; soured the “poee;” induced the colic; begat the spleen; and almost rent people in twain with stitches in the side. In short, from whatever evil, the cause of which the Islanders could not directly impute to their gods, or in their own opinion was not referable to themselves – of

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that very thing must the invisible PlujiI be guilty. With horrible dreams, and blood-thirsty gnats, they invaded the most innocent slumbers.

All things they bedeviled. A man with a wry neck ascribed it to the Plujii; he with a bad memory railed against the Plujii; and the boy, bruising his finger, also cursed those abominable spirits.

Nor, to some minds, at least, was there wanting strong presumptive evidence, that at times, with invisible fingers, the above mentioned PlujiI did leave direct and tangible traces of their presence; pinching and pounding the unfortunate Islanders; pulling their hair; plucking their ears, and tweaking their beards and their noses. And thus perpetually vexing, incensing, tormenting, and exasperating their helpless victims, the atrocious PlujiI reveled in their malicious dominion over the souls and bodies of the people of Quelquo.

What it was, that induced them to enact such a part, Oro only knew; and never but once, it seems, did old MohI endeavor to find out.

Once upon a time, visiting Quelquo, he chanced to encounter an old woman almost doubled together, both hands upon her abdomen; in that manner running about distracted.

“My good woman,” said he, “what under the firmament is the matter?”

“The Plujii! the Plujii!” affectionately caressing the field of their operations.

“But why do they torment you?” he soothingly inquired. “How should I know? and what good would it do me if I did?”

And on she ran.

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HERMAN MELVILLE

At this part of his narration, MohI was interrupted by Media; who, much to the surprise of all present, observed, that, unbeknown to him (Braid–Beard), he happened to have been on that very island, at that very time, and saw that identical old lady in the very midst of those abdominal tribulations.

“That she was really in great distress,” he went on to say, “was plainly to be seen; but that in that particular instance, your PlujiI had any hand in tormenting her, I had some boisterous doubts. For, hearing that an hour or two previous she had been partaking of some twenty unripe bananas, I rather fancied that that circumstance might have had something to do with her sufferings. But however it was, all the herb-leeches on the island would not have altered her own opinions on the subject.”

“No,” said Braid–Beard; “a post-mortem examination would not have satisfied her ghost.”

“Curious to relate,” he continued, “the people of that island never abuse the Plujii, notwithstanding all they suffer at their hands, unless under direct provocation; and a settled matter of faith is it, that at such times all bitter words and hasty objurgations are entirely overlooked, nay, pardoned on the spot, by the unseen geniI against whom they are directed.”

“Magnanimous Plujii!” cried Media. “But, Babbalanja, do you, who run a tilt at all things, suffer this silly conceit to be uttered with impunity in your presence? Why so silent?”

“I have been thinking, my lord,” said Babbalanja, “that though the people of that island may at times err, in imputing their calamities to the Plujii, that, nevertheless, upon the whole, they indulge in a reasonable belief. For, PlujiI or no

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Plujii, it is undeniable, that in ten thousand ways, as if by a malicious agency, we mortals are woefully put out and tormented; and that, too, by things in themselves so exceedingly trivial, that it would seem almost impiety to ascribe them to the august gods. No; there must exist some greatly inferior spirits; so insignificant, comparatively, as to be overlooked by the supernal powers; and through them it must be, that we are thus grievously annoyed. At any rate; such a theory would supply a hiatus in my system of meta-physics.”

“Well, peace to the Plujii,” said Media; “they trouble not me.”

CHAPTER LXXXVII

NORA–BAMMA

Still onward gliding, the lagoon a calm.

Hours pass; and full before us, round and green, a Moslem turban by us floats – Nora–Bamma, Isle of Nods.

Noon-tide rolls its flood. Vibrates the air, and trembles. And by illusion optical, thin-draped in azure haze, drift here and there the brilliant lands: swans, peacock-plumaged, sailing through the sky. Down to earth hath heaven come; hard telling sun-clouds from the isles.

And high in air nods Nora–Bamma. Nid-nods its tufted summit like three ostrich plumes; its beetling crags, bent poppies, shadows, willowy shores, all nod; its streams are murmuring down the hills; its wavelets hush the shore.

Who dwells in Nora–Bamma? Dreamers, hypochondriacs, somnambulists; who, from the cark and care of outer MardI fleeing, in the poppy’s jaded odors, seek oblivion for the past, and ecstasies to come.

Open-eyed, they sleep and dream; on their roof-trees, grapes unheeded drop. In Nora–Bamma, whispers are as shouts; and at a zephyr’s breath, from the woodlands shake the leaves, as of humming-birds, a flight.

All this spake Braid–Beard, of the isle. How that none ere touched its strand, without rendering instant tribute of a nap;

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how that those who thither voyaged, in golden quest of golden gourds, fast dropped asleep, ere one was plucked; waking not till night; how that you must needs rub hard your eyes, would you wander through the isle; and how that silent specters would be met, haunting twilight groves, and dreamy meads; hither gliding, thither fading, end or purpose none.

True or false, so much for Mohi’s Nora Bamma.

But as we floated on, it looked the place described. We yawned, and yawned, as crews of vessels may; as in warm Indian seas, their winnowing sails all swoon, when by them glides some opium argosie.

CHAPTER LXXXVIII

IN A CALM, HAUTIA’S

HERALDS APPROACH

“How still!” cried Babbalanja. “This calm is like unto Oro’s everlasting serenity, and like unto man’s last despair.”

But now the silence was broken by a strange, distant, intermitted melody in the water.

Gazing over the side, we saw naught but a far-darting ray in its depths.

Then Yoomy, before buried in a reverie, burst forth with a verse, sudden as a jet from a Geyser.

Like the fish of the bright and twittering fin, Bright fish! diving deep as high soars the lark, So, far, far, far, doth the maiden swim,

Wild song, wild light, in still ocean’s dark. “What maiden, minstrel?” cried Media.

“None of these,” answered Yoomy, pointing out a shallop gliding near.

“The damsels three: – Taji, they pursue you yet.” That still canoe drew nigh, the Iris in its prow.

Gliding slowly by, one damsel flung a Venus-car, the leaves yet fresh.

Said Yoomy – “Fly to love.”

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The second maiden flung a pallid blossom, buried in hemlock leaves.

Said Yoomy, starting – “I have wrought a death.”

Then came showering Venus-cars, and glorious moss-roses numberless, and odorous handfuls of Verbena.

Said Yoomy – “Yet fly, oh fly to me: all rosy joys and sweets are mine.”

Then the damsels floated on.

“Was ever queen more enigmatical?” cried Media – “Love – death – joy, – fly to me? But what says Taji?”

“That I turn not back for Hautia; whoe’er she be, that wild witch I contemn.”

“Then spread our pinions wide! a breeze! up sails! ply paddles all! Come, Flora’s flute, float forth a song.”

To pieces picking the thorny roses culled from Hautia’s gifts, and holding up their blighted cores, thus plumed and turbaned Yoomy sang, leaning against the mast: –

Oh! royal is the rose,

But barbed with many a dart; Beware, beware the rose,

’Tis cankered at the heart. Sweet, sweet the sunny down, Oh! lily, lily, lily down!

Sweet, sweet, Verbena’s bloom! Oh! pleasant, gentle, musky bloom! Dread, dread the sunny down;

Lo! lily-hooded asp;

Blooms, blooms no more Verbena; White-withered in your clasp.

CHAPTER LXXXIX

BRAID–BEARD REHEARSES THE ORIGIN OF THE ISLE OF ROGUES

Judge not things by their names. This, the maxim illustrated respecting the isle toward which we were sailing.

Ohonoo was its designation, in other words the Land of Rogues. So what but a nest of villains and pirates could one fancy it to be: a downright Tortuga, swarming with “Brethren of the coast,” – such as Montbars, L’Ollonais, Bartolomeo, Peter of Dieppe, and desperadoes of that kidney. But not so. The men of Ohonoo were as honest as any in Mardi. They had a suspicious appellative for their island, true; but not thus seemed it to them. For, upon nothing did they so much plume themselves as upon this very name. Why? Its origin went back to old times; and being venerable they gloried therein; though they disclaimed its present applicability to any of their race; showing, that words are but algebraic signs, conveying no meaning except what you please. And to be called one thing, is oftentimes to be another.

But how came the Ohonoose by their name? Listen, and Braid–Beard, our Herodotus, will tell.

Long and long ago, there were banished to Ohonoo all the bucaniers, flibustiers, thieves, and malefactors of the neighbor-

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