Allan and the Ice-Gods

ALLAN AND THE ICE-GODS

ed that they were allowed to keep that wife whom they liked best; also, to change her when they wished, by mutual consent of all concerned. As public opinion among the tribe, an easygoing folk, was tolerant on such matters, ultimately his solution was accepted by all except by Wi himself. He, with the new-born enthusiasm of the reformer, and as one who wished to set an example, rose and exempted himself solemnly from the arrangement.

“Others may do what they will,” he said, “but it is known that I, the chief, will never change my wife while she lives, no, not even if she desires me to do so, which can scarcely happen. Hearken, O People, once more I swear by the gods to lay their curse upon me if I break this, my oath. Moreover, lest at any time I should grow weak and foolish and be tempted so to do, I pray the gods, if that chances, to lay their curse upon the people also, all of them, from the oldest to the youngest.”

Here some of his audience grew uneasy and a voice shouted out:

“For what reason?”

“Because,” answered Wi, in his burning zeal, “knowing the evil that my ill-doing would bring upon your heads, never would I yield to folly, I who am your chief and your protector. Also, if I went mad and did such a thing, you could kill me.”

Silence followed this remarkable declaration, in the midst of which Hotoa the Slow-speeched at last got out a question.

“How would killing you help us, Wi, if the curse for which you have been asking had already fallen upon our heads? Moreover, who is likely to kill you while you have that wonderful ax with which you chopped Henga in two?” he asked.

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Before Wi could think of a suitable answer, for the question was shrewd and the point one which he had not considered, the general argument broke out again, many women taking part in it at the top of their voices, so that he lost his opportunity. At length three men were thrust forward, a somewhat ominous trio as it happened, Pitokiti the Unlucky, Hou the

Unstable, and Whaka the Bird-of-Ill-Omen, of whom Whaka was the spokesman.

“Chief Wi,” he said, “the people have heard your proposals as to marriage. Many of us do not like them because they overthrow old customs. Still, we acknowledge that something must be done lest the people should come to an end, for those who have many wives bring up no more children than those who have but one. Also, the unmarried turn into murderers and thieves both of women and of other property. Therefore, we accept the new law for a period of five summers, which will give us time to see how it works. Also, we note your oath that you will take no other wife while Aaka lives and that you call down the curse of the gods upon yourself if you do so. We do not think that you will keep that oath, for, being a chief, who can do what he likes, why should you? But when you break it, we shall wait to see if the curse falls upon you. As for the rest, that you call it down on the people also, with that we will have nothing to do, nor do we believe it. For why should the people suffer because you break an oath? If there are gods, they will be avenged upon him who does the wrong, not on others who are innocent. Therefore, speaking on behalf of the people, I say that we accept your law, though for myself I add that I am sure no good can ever come of the changing of ancient customs. In-

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deed, I daresay that the curse will fall upon you and that soon you will be dead.”

Thus spoke Whaka the Bird-of-Ill-Omen, fulfilling his repute, and retired with his companions.

By now it was growing dark, for all this debate had taken a long time; moreover, many of the people had slipped away to try to make new arrangements in view of this sudden and unexpected revolution in their matrimonial law. Therefore, Wi adjourned the discussion of the next rule of his new code, that which dealt with the exposure of unwanted female infants, till the morrow, and the tribal conference broke up.

That night, he slept in the hut where he lived before he became chief, and at the evening meal tried to open a discussion with Aaka on his great new law. She listened for a minute, then remarked that she had heard enough of it that afternoon, and if he wanted to talk more of the matter instead of eating his food and discussing what was of real importance, namely, how she should lay up her winter stores now that he had become chief, he had better do so with his counsellor Pag.

This retort angered Wi, who said:

“Do you not understand that this law makes women taller by a head than they have been, for now they are the equals of men, who give up much?”

“If so,” answered Aaka, “you should first have asked us whether we wished to grow taller. Had you done so, you would have found, I think, that the most of us were content to remain the same size, seeing that we do not desire more work and more children. Still, it matters little, for your law is all nonsense, one made by fools, of whom I should hold you the biggest, did I not know that you speak with the mouth of Pag the

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woman-hater and the cutter down of old trees.” (By this she meant the destroyer of old customs.) “Man is man and woman is woman, and what they have done from the beginning they will continue to do. Nor will you change them by talking, Wi, although you think yourself so clever. Yet, I am glad to learn that I shall have no pert girls thrust into my household, or so you swore, calling down curses on your own head in the presence of many witnesses, like a fool, for when you break the oath you will find them troublesome to deal with.”

Then, with a sigh, Wi grew silent. He had thought to please Aaka, whom he loved and had suffered much to win, and who, he knew, loved him in her fashion, although often she treated him so roughly. Still, he noted that it was her purpose to take advantage of this law, so far as she was concerned, and to keep him for herself alone. Why, then, he wondered, did she belittle that of which she meant to take advantage, a thing which no man would do? Then he shrugged his shoulders and began to talk of the winter food and of the plans which he and Pag had made whereby all would be assured of plenty.

That night, toward dawn, they were awakened by a great tumult. Women shrieked and men shouted. The boy Foh, who slept on the other side of the hut behind a skin curtain, crept out to see what was the matter, thinking, perhaps, that the wolves had carried off someone. Presently he returned and reported that there was fighting going on, but he did not know what about.

Now Wi wished to rise, and look into the matter, but Aaka bade him lie still, saying:

“Keep quiet. It is your new law at work, that is all.”

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When morning came, this proved to be true enough. Some wives of old husbands had run away from them to young lovers, and some men who had no wives had captured or tried to capture them by force, with the result that there was much fighting, in which one old man had been killed and others, male and female, injured.

Aaka laughed at Wi about this business, but he was so sad that he did not try to answer her, only he said:

“You treat me hardly, Wife, of late, who am trying to do my best and who love you, as I proved long ago when I fought a man who wished to take you against your will and killed him, which brought much anger and trouble on me. Then you thanked me and we came together and for years lived happily. At last Henga, who hated me and had always desired to take you into the cave, caught our daughter Fo-a and killed her, and from that time you who loved Fo-a more than you do Foh, have changed toward me, although that this happened was no fault of mine.”

“It was your fault,” she answered, “for you should have stayed to watch Fo-a instead of going out to hunt to please yourself.”

“I did not hunt to please myself, I hunted to get meat. Moreover, if you had asked me, I would have left Pag to watch the girl.”

“So the dwarf has been telling you that tale, has he? Then know the truth. He did offer to stay with Fo-a, but I would not have that hideous beast guarding my daughter.”

“Pag has told me no tale, though it is true that, doubtless to shield you, he reproached me for having taken him out hunting when there was danger from Henga. Wife, you have done ill, for, if you hate Pag, yet he loves me and mine, and had you

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allowed him to bide with Fo-a, she would have been alive today. But let that matter be – the dead are dead and we shall see them no more. Afterward, I prayed to the gods, as you wished, and challenged Henga, and killed him, taking vengeance on him, as you also wished, Pag helping me with his wisdom and by the gift of the ax. And now I have driven away all the chief’s women, who were mine by right of custom, and have made a law that henceforth a man shall have but one wife; and, that I might set an example as chief, have called down curses on my head; and, that I might never weaken in this matter, on the tribe, too, if I myself should break that law. And yet you are still bitter against me. Have you then ceased to love me?”

“Would you know the truth, Wi?” she answered, looking him in the eyes. “Then I will tell you. I have not, I who never had a thought toward another man. I love you as well as I did on the day when you killed Rongi for my sake. But hearken – I love not Pag, who is your chosen friend, and it is to Pag that you turn, not to me. Pag is your counsellor – not I. It is true that since Foa was killed all water is bitter to my taste and all meat is sprinkled with sand, and in place of my heart a stone beats in my breast, so that I care for nothing and am as ready to die as to live, which I thought I must do when the huge cave dweller hurled you down. Yet I say this to you – drive out Pag, as you can do, being chief, and, so far as I am able, I will be to you what I was before, not only your wife, but your counsellor. Choose then between me and Pag.”

Now Wi bit his lip, as was his fashion when perplexed, and looked at her sadly, saying:

“Women are strange; also they know not the thing that is just. Once I saved Pag’s life, and because of that he loves

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me; also, because he is very wise, the wisest, I think, of all the people, I listen to his words. Further, by his craft and counsel, and with the help of the gift he gave me,” and he looked at the ax hanging from his wrist, “I slew Henga, who without these should now myself be dead. Also, Foh, our son loves him, and he loves Foh, and with his help I have fashioned new laws which shall make life good for all the tribe. Yet you say to me, ’Drive out Pag, my friend and helper,’ knowing that, if he ceased to sit in my shadow, the women, who are his enemies, would kill him, or he must wander away and live like a wild beast in the woods. Wife, if I did this, I should be a treacherous dog, not a man, and much less a chief whose duty it is to do justice to all. Why, because you are jealous of him, do you ask such a thing of me?”

“For my own reasons, Wi, which are enough. Well, I ask, and you do not grant, so go your road and I will go mine, though among the people it need not be known that we have quarrelled. As for these new laws, I tell you that they will bring you trouble and nothing else. You seek to cut down an old tree and to plant a better in its place, but, if it ever grows at all, you will be dead before it keeps a drop of rain from off you. You are vain and foolish, and it is Pag who has made you so.”

Thus they parted, Wi going away full of sadness, for now he was sure that nothing he could say or do would change Aaka’s heart. Had he been as were the others of the people, he would have rid himself of her and taken another wife, leaving her to take another husband, if she chose. But Wi was not like the rest of the tribe; he was one born out of his time, a forerunner, one with imagination who could understand others and see with their eyes. He understood that Aaka was jealous

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by nature, jealous of everyone, not only of other women. That which she had she wanted to keep for herself alone; she would rather that Wi should lack guidance and help than that he should find these in the dwarf Pag or in other men. She was even jealous of her son Foh, because he loved him, his father, better than he did her.

Now, with Fo-a it had been otherwise, for, although he had loved her so much, she had taken little note of her father and had clung close to her mother. So, when Fo-a was killed, Aaka had lost everything; moreover, she knew that she herself was to blame, for when Wi went hunting, as he must, she would not suffer Pag to protect the child, both because she hated him and because Fo-a liked Pag. Therefore, through her own folly, she had lost her daughter, and knew that this was so, and yet blamed, not herself, but Wi, because Pag was his friend – which caused her to hate Pag so much that she would not suffer him to guard Fo-a. From that moment, as she had said, water had become bitter to her, and all meat full of sand; she was soured and different from what she had been – indeed, another woman.

In the old days, with a kind of trembling joy she had thought how one day Wi might become chief of the tribe; now she did not care whether he were chief or not; even to have become the first woman in the tribe gave her no pleasure. For the blow of the death of Fo-a, although she knew it not, had fallen on her brain and disturbed her reason – the more so because she was sure that she would bear no other children. Yet, deep in her heart, she loved Wi better than she had ever done and suffered more than she could have told because she feared lest

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some other woman should appear to whom he might turn for the fellowship and comfort she would no longer give.

Now, all these things Wi knew better than did Aaka herself, because by nature he was a man with an understanding heart, although but a poor savage who as yet had no pot in which to boil his food. Therefore, he was very sad and yet determined to be patient, hoping that Aaka’s mind would right itself and that she would change her face toward him.

When Wi reached the cave, he found Pag waiting for him with food, which Foh, who had gone before him at the break of day, served with much stir and mystery. Eating of this food – it was a small salmon new run from the sea – Wi noted, oddly enough, that it was cooked in a new fashion and made savoury with salt, shellfish, and certain herbs.

“I have never tasted the like of this before,” he said. “How is it prepared?”

Then, with triumph, Foh pointed out to him a vessel hollowed from a block of wood which stood by the fire, and showed him that in this vessel water boiled.

“How is it done?” asked Wi. “If wood is placed upon fire, it burns.”

Next Foh raked away some ashes, revealing in the heart of the fire a number of red-hot stones.

“It is done thus, Father,” he said; “for days I have been hollowing out that block of black wood which comes from the swamp where it lay buried, by burning it, and when it was charred, cutting it away with a piece of that same bright stone of which your ax is made. Then, when it was finished and washed, I filled it with water and dropped red-hot stones into it till the water boiled. After this, I put in the cleaned fish with

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the oysters and the herbs, and kept on dropping in red-hot stones till the fish was cooked. That’s how it is done, Father – and is the fish nice?” and he laughed and clapped his hands.

“It is very nice, Son,” said Wi, “and I would that I had more stomach to eat it. But who thought of this plan, which is clever?” “Oh! Pag thought of it, Father, but I did nearly all the

work.”

“Well, Son, take away the rest of the fish and eat it, and then go wash out your pot lest it should stink. I tell you that you and Pag have done more than you know and that soon you will be famous in the tribe.”

Then Foh departed rejoicing, and afterward even took the pot to his mother to show her all, expecting that she would praise him. But in this he was disappointed, for when she learned that Pag had hit upon this plan, she said that, for her part, she was content with food cooked as her forefathers had cooked it from the beginning, and that she was sure that seethed flesh would make those who ate of it very sick.

But it did not make them sick, and soon this new fashion spread and the whole tribe might be seen burning hollows in blocks of wood, cutting away the char that was left with their chipped flints, and when the pots were finished, making water boil with the red-hot stones and placing in it meat that was tough from having been stored in the ice, or fish or eggs, or whatever they needed to cook. Thus, those who were old and toothless could now eat again and grew fat; moreover, the health of the tribe improved much, especially that of the children, who ceased to suffer from dysentery brought on by the devouring of lumps of flesh charred in the fire.

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