A History of New York

A HISTORY OF NEW YORK

even for a nail’s breadth upon the dignity of these truly benevolent champions of the distressed. On the contrary, I allude merely to those caitiff scouts who, in these latter days of evil, infest the skirts of the profession, as did the recreant Cornish knights of yore the honorable order of chivalry; who, under its auspices, commit flagrant wrongs; who thrive by quibbles, by quirks and chicanery, and like vermin increase the corruption in which they are engendered.

Nothing so soon awakens the malevolent passions as the facility of gratification. The courts of law would never be so crowded with petty, vexatious, and disgraceful suits were it not for the herds of pettifoggers. These tamper with the passions of the poorer and more ignorant classes; who, as if poverty were not a sufficient misery in itself, are ever ready to embitter it by litigation. These, like quacks in medicine, excite the malady to profit by the cure, and retard the cure to augment the fees. As the quack exhausts the constitution the pettifogger exhausts the purse; and as he who has once been under the hands of a quack is for ever after prone to dabble in drugs, and poison himself with infallible prescriptions, so the client of the pettifogger is ever after prone to embroil himself with his neighbors, and impoverish himself with successful lawsuits. My readers will excuse this digression into which I have been unwarily betrayed; but I could not avoid giving a cool and unprejudiced account of an abomination too prevalent in this excellent city, and with the effects of which I am ruefully acquainted, having been nearly ruined by a lawsuit which was decided against me; and my ruin having been completed by another, which was decided in my favor.

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To return to our theme. There was nothing in the whole range of moral offences against which the jurisprudence of William the Testy was more strenuously directed than the crying sin of poverty. He pronounced it the root of all evil, and determined to cut it up root and branch, and extirpate it from the land. He had been struck, in the course of his travels in the old countries of Europe, with the wisdom of those notices posted up in country towns, that “any vagrant found begging there would be put in the stocks,” and he had observed that no beggars were to be seen in these neighborhoods; having doubtless thrown off their rags and their poverty, and become rich under the terror of the law. He determined to improve upon this hint. In a little while a new machine of his own invention was erected hard by Dog’s Misery. This was nothing more nor less than a gibbet, of a very strange, uncouth, and unmatchable construction, far more efficacious, as he boasted, than the stocks, for the punishment of poverty. It was for altitude not a whit inferior to that of Haman, so renowned in Bible history; but the marvel of the contrivance was, that the culprit, instead of being suspended by the neck according to venerable custom, was hoisted by the waistband, and kept dangling and sprawling between heaven and earth for an hour or two at a time, to the infinite entertainment and edification of the respectable citizens who usually attend exhibitions of the kind.

Such was the punishment of all petty delinquents, vagrants, and beggars and others detected in being guilty of poverty in a small way. As to those who had offended on a great

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CHAPTER VI

Next to his projects for the suppression of poverty may be classed those of William the Testy for increasing the wealth of New Amsterdam. Solomon of whose character for wisdom the little governor was somewhat emulous, had made gold and silver as plenty as the stones in the streets of Jerusalem. William Kieft could not pretend to vie with him as to the precious metals, but he determined, as an equivalent, to flood the streets of New Amsterdam with Indian money. This was nothing more nor less than strings of beads wrought out of clams, periwinkles, and other shell-fish, and called seawant or wampum. These had formed a native currency among the simple savages, who were content to take them of the Dutchmen in exchange for peltries. In an unlucky moment, William the Testy, seeing this money of easy production, conceived the project of making it the current coin of the province. It is true it had an intrinsic value among the Indians, who used it to ornament their robes and moccasins; but among the honest burghers it had no more intrinsic value than those rags which form the paper currency of modern days. This consideration, however, had no weight with William Kieft. He began by paying all the servants of the company and all the debts of government, in strings of wampum. He sent emissaries to sweep

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A HISTORY OF NEW YORK

the shores of Long Island, which was the Ophir of this modern Solomon, and abounded in shell-fish. These were transported in loads to New Amsterdam, coined into Indian money, and launched into circulation.

And now for a time affairs went on swimmingly; money became as plentiful as in the modern days of paper currency, and, to use the popular phrase, “a wonderful impulse was given to public prosperity.” Yankee traders poured into the province, buying everything they could lay their hands on, and paying the worthy Dutchmen their own price — in Indian money. If the latter, however, attempted to pay the Yankees in the same coin for their tinware and wooden bowls the case was altered; nothing would do but Dutch guilders, and suchlike “metallic currency.” What was worse, the Yankees introduced an inferior kind of wampum, made of oyster shells, with which they deluged the province, carrying off all the silver and gold, the Dutch herrings and Dutch cheeses: thus early did the knowing men of the East manifest their skill in bargaining the New Amsterdammers out of the oyster, and leaving them the shell.36

36 In a manuscript record of the province, dated 1659, Library of the New York Historical Society, is the following mention of Indian money: — “Seawant, alias wampum. Beads manufactured from the Quahang or whelk, a shell-fish formerly abounding on our coasts, but lately of more rare occurrence of two colors, black and white; the former twice the value of the latter. Six beads of the white and three of the black for an English penny. The seawant depreciates from time to time. The New England people make use of it as a means of barter, not only to carry away the best cargoes which we send thither, but to accumulate a large quantity of

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It was a long time before William the Testy was made sensible how completely his grand project of finance was turned against him by his eastern neighbors; nor would he probably have ever found it out had not tidings been brought him that the Yankees had made a descent upon Long Island, and had established a kind of mint at Oyster Bay, where they were coining up all the oyster banks.

Now this was making a vital attack upon the province in a double sense, financial and gastronomical. Ever since the council dinner of Oloffe the Dreamer, at the founding of New Amsterdam, at which banquet the oyster figured so conspicuously, this divine shell-fish has been held in a kind of superstitious reverence at the Manhattoes; as witness the temples erected to its cult in every street and lane and alley. In fact, it is the standard luxury of the place, as is the terrapin at Philadelphia, the soft crab at Baltimore, or the canvasback at Washington.

The seizure of Oyster Bay, therefore, was an outrage not merely on the pockets, but on the larders of the New Amsterdammers; the whole community was aroused, and an oyster crusade was immediately set on foot against the Yankees. Every stout trencherman hastened to the standard; nay, some of the most corpulent burgomasters and schepens joined the ex-

beavers’ and other furs, by which the company is defrauded of her revenues, and the merchants disappointed in making returns with that speed with which they might wish to meet their engagements; while their commissioners and the inhabitants remain overstocked with seawant, a sort of currency of no value except with the New Netherland savages,” etc.

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pedition as a corps de reserve, only to be called into action when the sacking commenced.

The conduct of the expedition was entrusted to a valiant Dutchman, who, for size and weight, might have matched with Colbrand, the Danish champion, slain by Guy of Warwick. He was famous throughout the province for strength of arm and skill at quarter-staff, and hence was named Stoffel Brinkerhoff; or rather, Brinkerhoofd; that is to say, Stoffel the Head-breaker.

This sturdy commander, who was a man of few words but vigorous deeds, led his troops resolutely on through Nineveh, and Babylon, and Jericho, and Patch-hog, and other Long Island towns, without encountering any difficulty of note, though it is said that some of the burgomasters gave out at Hard-scramble Hill and Hungry Hollow; and that others lost heart, and turned back at Puss-panick. With the rest he made good his march until he arrived in the neighborhood of Oyster Bay.

Here he was encountered by a host of Yankee warriors, headed by Preserved Fish, and Habakkuk Nutter, and Return Strong, and Zerubbabel Fisk, and Determined Cock! at the sound of whose names Stoffel Brinkerhoff verily believed the whole parliament of Praise-God Barebones had been let loose upon him. He soon found, however, that they were merely the “select men” of the settlement, armed with no weapon but the tongue, and disposed only to meet him on the field of argument. Stoffel had but one mode of arguing — that was with the cudgel; but he used it with such effect that he routed his antagonists, broke up the settlement, and would have

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CHAPTER VII

It has been remarked by the observant writer of the Stuyvesant manuscript, that under the administration of William Kieft the disposition of the inhabitants of New Amsterdam experienced an essential change, so that they became very meddlesome and factious. The unfortunate propensity of the little governor to experiment and innovation, and the frequent exacerbations of his temper, kept his council in a continual worry; and the council being to the people at large what yeast or leaven is to a batch, they threw the whole community in a ferment; and the people at large being to the city what the mind is to the body, the unhappy commotions they underwent operated most disastrously upon New Amsterdam; insomuch that, in certain of their paroxysms of consternation and perplexity, they begat several of the most crooked, distorted, and abominable streets, lanes, and alleys, with which this metropolis is disfigured.

The fact was, that about this time the community, like Balaam’s ass, began to grow more enlightened than its rider, and to show a disposition for what is called “self-government.” This restive propensity was first evinced in certain popular meetings, in which the burghers of New Amsterdam met to talk and smoke over the complicated affairs of the province,

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gradually obfuscating themselves with politics and tobacco smoke. Hither resorted those idlers and squires of low degree who hang loose on society and are blown about by every wind of doctrine. Cobblers abandoned their stalls to give lessons on political economy; blacksmiths suffered their fires to go out, while they stirred up the fires of faction; and even tailors, though said to be the ninth parts of humanity, neglected their own measures to criticise the measures of government.

Strange! that the science of government, which seems to be so generally understood, should invariably be denied to the only one called upon to exercise it. Not one of the politicians in question, but, take his word for it, could have administered affairs ten times better than William the Testy.

Under the instructions of these political oracles, the good people of New Amsterdam soon became exceedingly enlightened; and, as a matter of course, exceedingly discontented. They gradually found out the fearful error in which they had indulged, of thinking themselves the happiest people in creation; and were convinced that, all circumstances to the contrary not withstanding, they were a very unhappy, deluded, and consequently ruined people!

We are naturally prone to discontent, and avaricious after imaginary causes of lamentation. Like lubberly monks, we belabor our own shoulders, and take a vast satisfaction in the music of our own groans. Nor is this said by way of paradox; daily experience shows the truth of these observations. It is almost impossible to elevate the spirits of a man groaning under ideal calamities; but nothing is easier than to render him wretched, though on the pinnacle of felicity: as it would be an herculean

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