Ebooki / The Cosmic Pulse of Life - Trevor James Constable

The Drown instrument similarly begins with an antenna or aerial. The patient is the broadcasting source, emitting a jumble of different bioenergetic vibrations. This vibratory activity is conducted to the tuning section of the Drown instrument, which is simply an antenna that may be tuned to bioenergetic vibratory activity.

The patient sits with his feet on the end of an antenna. The antenna collects his “broadcast”—the totality of all the emanations from his body tissues and organs. From this totality, the various “transmissions” from heart, lungs, liver and other individualized structures are separated by a tuning process. These transmissions are then compared with what are known to be the normal transmissions from healthy organs and tissues.

The vibratory rate, or frequency, of any organ or other bodily structure is established by the molecular arrangement of material substance from which the organ is formed. This vibratory rate is expressed numerically. The rate of liver tissue, for example, is always the same throughout the human and animal kingdoms. This rate does not change unless disease or malfunction cause changes in the

molecular structure of the organ.

All diseases similarly have their own distinctive vibratory rates, and may be thereby identified. Years of cautious labor were needed to establish these “rates” as they are called in Drown therapy. They equate, for analogy, with the frequencies assigned to radio stations by the Federal government. Tissue rates, by contrast, are assigned by the cosmos.

The rate of tissue in Drown therapy is established by placing a healthy specimen on the footplates and then tuning in on the molecular broadcast. The broadcast is broken down, in the tuning process, into its component vibrations in general accord with Fourier’s Theorem. This process is termed “establishing a rate.” An example would be the tissue supporting the human kidneys, which has a rate of 379. Healthy tissue of this type always has this rate and no other.

Drown diagnosis is entirely numerical in character, and is more firmly anchored in mathematics than any conventional approach to diagnosis. The Drown system, by virtue of this mathematical basis, has an inherent affinity for truth consistent with all other mathematical processes at human disposal. All Drown diagnosis, therapy and radiovision photography depends upon the use of numbers. Significantly enough, the chemical ether which we identified in Chapter 11, “Cosmic Blueprint,” as the correct, occult name for the orgone energy, is also known to occultists as the number ether.

The vibratory rate of anything in creation may be established by this process. Application of the instrument is not confined to human structures or to diagnostic processes. Any element, compound or mixture may be examined in this way and its rate established. There are multitudes of resonances between the human body and other kingdoms of nature, and the ancient art of gems is one small example of how men of old perceived—and often prized—stones and other substances sympathetically resonant to various parts of the body and the emotions irradiating those parts.

An ordinary photograph of an artifact of any kind can be placed on the footplates and a vibratory rate established. A photo reproduces form, and form is produced by molecular arrangements. In the UFO field, much has been learned through this particular application of the Drown work, and it will be dealt with fully in its place. Human beings today can literally tune in on UFOs—of all types—by these methods, and personal experience taught me that this is the way that certain unseen entities of advanced mentality also can—and do—tune in on humans.

When a rate is established, it is entered in an atlas, and becomes a formal part of the technique. All bodily organs, glands, tissues and fluids, as well as all common diseases, have their rates listed in the atlas. Anything that can be placed upon the input plates of the instrument can be expressed numerically in this way. The number is derived from the emanations originating in the substance and intimately related to its form.

The vibratory rates of known elements such as iron, copper, tin and so on are numerically consistent with the known atomic weight of those elements. The atomic weight of an element is the experimentally-determined number of electrons in the orbital system of that element. The atomic weight is not an arbitrary number, and the mathematical correspondence between the Drown vibratory rate and the atomic weight should give firm indication that the Drown rates are not a arbitrary numbers, but rather, cosmic numbers.

This simple-yet-complex tunable antenna, by virtue of having nine dials each with ten positions, will tune to over two billion different combinations. Behind each dial division, inside the cabinet, is a small length of wire, or stub. Each stub is loop-connected to the following stub, and each ten-position dial is connected in series to the next. From a formal point of view, the arrangement could be considered a type of impedance rheostat, but gross errors result if we seek to establish too close a relationship with existing electrical concepts. A Drown instrument has a direct-current resistance of one ohm.

Each stub being numbered, the vibrations detected are expressed numerically, as they are extracted one at a time from the totality of any vibration passing through the instrument. The operator strokes a rubber diaphragm placed over the upper plate of the signal recording condenser. When the tuner comes into resonance with any component of the incoming vibrations, the friction of the operator’s hand upon the rubber diaphragm grounds these charges. The effect is felt as a definite stickiness of the hand on the rubber pad, and heard as a sharp snapping sound.

In the case of the radio receiver, the “carrier wave” of the station being tuned strikes the antenna. On this carrier, the broadcasting station has superimposed the announcer’s voice or music. Whatever its nature, this superimposed element of the signal is called the modulation. The radio receiver picks up the carrier wave, extracts and amplifies the modulation from the carrier, and reproduces it through a loudspeaker.

In our analogy, the electrostatic energy of the human body—which remains with it after death—is the carrier wave in the Drown conception of these processes. The vital energy (orgone) of the human being, which flows into and through and animates the human tissues, is the modulation or intelligence. This energy is not present in the body after death. Absence of this energy turns a living human into a corpse. This vital or orgone energy enables our organs and tissues to maintain their form. The Drown instrument tunes into the histological structure to determine whether or not the “carrier” in the various organs and glands is receiving the proper amount of intelligence or modulation, i.e., life energy.

In the Drown instrument, the longest of the nine antenna connections is coupled to the first dial. The base rates of vibration it is intended to detect are usually set up in the human structure by some lowering or impingement of function. In simple terms, if any organ is so afflicted that the passage of vital energy through it is impeded, then a low vibration will be set up that can be detected on the disease dial. Acupuncture on the contemporary scene lends additional force to the concept of energy impingement in radionic medicine. The chi, or vital force of acupuncture, is functionally identical to the orgone energy of Wilhelm Reich. In its own right, acupuncture is a valid alternative to modern, official medicine, with its self-defeating dependence upon synthetic chemicals and total incomprehension of the life energy.

As the disease dial is rotated from stud to stud, the diagnostician strokes the detecting pad. When the disease dial is turned on to the stud that matches the length of the antenna to the disease vibration coming from the patient, the diagnostician’s finger sticks on the pad and makes a snapping sound. Visual indicators using a cathode ray tube were built and used by Dr. Drown. The arrangement proved less desirable and efficient for the expert operator than the tactile aural detector, and was in time discarded.

No energy enters the instrument in diagnosis except that of the patient. The instrument itself is

connected to ground. Inside the cabinet are no electron tubes, pilot lights, transistors, batteries or connections to the commercial power. Just nine circles of loop-connected studs confront the investigator. The sheer simplicity of construction and appearance led to the automatic condemnation of the whole thing as quackery.

The Ahrimanic powers, whose votaries control human science, have good reasons for wanting to wipe this allegedly “quack” instrument off the face of the earth. Those nine dials, and what they connect to and represent and manipulate, are the break-in to cosmic electronics. That is why, in Dr. Drown’s entire career, not one representative of official medicine, not one court or law officer, not one physicist investigating the work for the law or the universities, not one district attorney planning to frame her, ever went to her and asked how the instrument was supposed to work. Their high academic qualifications led them to think that they already knew.

They knew nothing about the instrument whatever, and were determined not to find out. The cosmic connections of those nine seemingly-innocuous rings of loops would have been beyond their comprehension. Those connections have awaited the attention of a younger, better, more Life-positive generation that wants its mind blown and its creative imagination fired. Those young people are on the earth now, and they mean business. Cosmic electronics is for them.

In the diagnostic process as developed by Dr. Drown, the function of every organ and gland was systematically measured. A blood chemistry, a differential blood count and urinalysis were all made in the body, and the accuracy of these tests was repeatedly established by comparison with regular laboratory results. The first cause of the patient’s illness was established by these systematic tunings, and the result was a complete, dynamic blueprint of the individual being examined. Many years of careful work were necessary to bring radionic diagnosis to the level of efficiency that she reached.

A cross-sectional radiovision photograph could be made of any part of the patient’s body, if necessary or desirable. Since subsequent nonmedical researches with orgone energy by myself— using variants of Dr. Wilhelm Reich’s cloudbuster—have revealed an intimate relationship between orgone energy and terrestrial magnetism, dvd and videotape recording has a thundering future in the New Medicine. The probability is high that with minimum work, the cross-sectional photographs made by Dr. Drown and her co-workers during her lifetime, could be produced in the near future as motion pictures. There can be no doubt that it is possible to go inside a diseased organ, and objectify it on a TV screen as it functions in the living human. All this without need for an incision, or any of the magnets or mechanism essential to CAT scans.

In therapy, the patient is placed in a complete circuit with himself. His energy is collected on a plate of block tin placed over the solar plexus. This energy is passed through the instrument and back to the patient via his feet— the latter resting on two plates of German silver. The minute electrical current resulting from the junction, via the patient’s body, of the dissimilar metals of tin and German silver, acts in the therapy hookup as a carrier for the vital energy.

The patient’s energy normally would be radiated into the ethers to return to him after a world-circling journey. Under this therapeutic system, the energy is passed through the instrument instead. The tuning of the device governs the precise area of the body into which the totality of the patient’s energy returns. The focusing of his total energy in this way results in increased cell division in the tissue so treated. New cells come in healthy, and the diseased condition is gradually overcome.

Over a period, and with systematic and careful monitoring by the doctor, the affected organ or tissue is largely restored. Never should it be forgotten that the energy involved in therapy is possessed inherently of form-giving power. As regeneration begins, the vibratory rate of the area under treatment begins changing back toward a normal, healthy rate of vibration. Regular checking by the doctor is necessary to keep the instrument in tune with the tissue under treatment. Many thousands of persons through the years have been able to feel directly the focusing of their energy by these methods. Similarly felt at sites far remote from the physician’s office is the changing of rate patterns when the physician makes adjustments. This brings us to the special properties of blood in this new medicine.

Early in the history of the Abrams work, it was found that a patient’s blood sample was equivalent— in a bioenergetic tuning sense—to having the patient present. A patient could be treated via his blood sample. Later on, experience established that a single, dime-sized spot of a patient’s blood—held in crystalline form in a chip of blotting paper—permitted the diagnostician to tune in on the patient regardless of the patient’s physical location in the world. Physical separation between diagnostician and patient was of no consequence, for when he was tuned in on, he was bioenergetically present at the input to the instrument. This bore unequivocal testimony to the existence of a unifying bioenergetic continuum. The “etheric web” of ancient occultism had become a modern scientific reality.

Dr. Drown extended this finding technologically. She made complete diagnoses—including all blood and urine tests—provided therapy, and also made cross-sectional tissue photographs. From Europe in 1939 she made an unequivocal radiovision photograph of a stomach cancer in a Connecticut patient— confirmed by post mortem surgery conducted by the patient’s own doctor, a qualified osteopathic physician and surgeon. Dr. Drown herself had patients in Europe—treated from California—until her death. The blood crystal was the visible end of an invisible line connecting crystal and patient for life —and for a short time after death.

Rutted down as they are in the Old Knowledge, it is difficult for mechanistic scientists to conceive of such relationships as being valid. Their skepticism is usually rooted in their peculiar “tunnel vision” about cosmic laws and canons, and accentuated by their lack of investigation of the New Knowledge. That a single drop of blood is indeed the bearer of these energy patterns is verified by European scientists following Dr. Rudolf Steiner’s indications. This work was done independently of American pioneering in the New Medicine, but has been subject to the same sequestration and obscurantism that has attended the birth of the New Knowledge in the New World.

Physicians, scientists and all others interested in this pattern-bearing power of a single drop of blood should read two overwhelming books. They are:

Sensitive Crystallization Processes: A Demonstration of Formative Forces in the Blood, by Ehrenfried Pfeiffer, 1931; republished 1975 by Anthroposophic Press, RR 4, Box 94-A1, Hudson, New York 12534.

Formative Forces in Crystallization, by Ehrenfried Pfeiffer, published by the Anthroposophic Press, New York, 1936.

These books outline and describe the experimental methods by which a single drop of blood, subject to sensitive crystallization processes, demonstrably contains the pattern forms of various diseases.

These disease forms or signatures are distributed according to definite law within the crystallization field. These crystallizations enable the physician to diagnose the patient’s ailments by studying these blood crystallizations. The work has been clinically verified by qualified physicians in Europe over a period of many years, and is still in use there.

The pattern-bearing power of a single drop of human blood is a demonstrated scientific fact, and the so-called skeptic should inform himself concerning this process.

Throughout her life, Ruth Drown walked in reverent awe of the Creator’s works. She was as close to being a holy woman as anyone could come and still remain human. Accordingly, she considered herself a trustee of the work she she initiated and took to a very high level, rather than its inventor or creator. She would quickly correct anyone claiming she was the originator of the work and never ceased asking in her daily devotions for guidance.

In the early days, she particularly asked for guidance regarding the true meaning of those nine circles made up of chains of loops. These requests were in due course answered. In 1930, a friend gave Dr. Drown a copy of MacGregor Mathers’s book, The Kabbalah Unveiled. One of the major classics of qabalistic literature, it was for years the handbook of Meade Layne, whose early theoretical penetration of the UFO mystery has already been described. At the time Ruth Drown was given this book, she had been a student of metaphysics for some fourteen years.

Despite this background, she was overwhelmed by the mighty classic. Mathers was in the stratosphere of extended thought. In the ensuing few years, Dr. Drown kept digging into the Mathers book—seemingly without making much progress. The volume nevertheless exerted upon her a continuous attraction. During this period Drown therapy was in its infancy. Rates for the various bodily organs and diseases were still being worked out, and a corpus of diagnostic knowledge slowly acquired. Thousands of painstaking hours were involved in the birth of the New Medicine.

The nine-dialed instrument came into being, as the first advance within Drown therapy itself. Behind all this devoted labor there loomed in the mind of the woman whose responsibility it had become, The Kabbalah Unveiled. With its ramified cosmic mathematics, glyphs and charts, the book became something much more. It became a presence.

The Qabalah is the esoteric tradition of Israel. This refers not to the contemporary Mediterranean state, but to the ancient Hebrew culture in which

European spiritual culture has its roots. The Qabalah is an esoteric tradition that may be traced back to the star-worshippers of Chaldea—those ancient humans who, by virtue of their different mode of consciousness, understood cosmic workings far more deeply than does contemporary science with its mechanistic superficialities. Many of us today are those men and women of old, reincarnated repeatedly since, and with all this knowledge a part of our subconscious content. A contemporary task is to get it all up into modern consciousness and see to its rebirth in modern, technical terms.

The Qabalah has been derided as a collection of medieval forgeries, berated as rabbinical law, and variously characterized as fraud, falsehood and fiddle-faddle. These epithets fall readily from enemies of truth. Theocrats often drove the Qabalah underground. Modern scientists would call it mysticism or myth and say no more. In its various forms nevertheless, the Qabalah has come to modern man as a living system of esoteric science—appropriate to the use of both artistic and

technical consciousness. Instruments for its objective study and technological employment are already on the earth, rifling the whole thing into the technical times in which we live.

All theologies have a secret tradition, or qabalah, of their own. This secret tradition may consist of only those principles imparted to priests and ministers and withheld from congregations. No religion is without such a “qabalah.” The chosen people of the Qabalah today are chosen after the spirit, and not after the flesh or by race. The chosen people are those who, in this cosmic age of earth, feel a willingness to approach things behind the manifested world. Their common problem is finding the necessary methods for such an approach.

There are millions of such people on the earth today, and millions more are coming. The younger generation of the 1960s—many by the false path of chemical illumination—caught a glimpse of these deeper realities. Many who survived the chemical binge of the Sixties pursue the New Knowledge now by healthier pathways, and their convictions of the rottenness of the old order remain. Those who maintain the thrust of their search will not be disappointed in their spiritual aspirations. Only by genuine spiritual renewal can human life be significantly changed.

In this sketch of the Qabalah and its relationship to the work of Dr. Drown, we can once again deal only with its bare bones—the same presumption to which we were forced with Dr. Steiner’s work. Accordingly we deal primarily with those aspects of the Drown work that bear upon the UFO mystery. Beyond this sketch there lies a fascinating lifetime of work and personal discovery for every awakened person drawn to this New Knowledge. Bridges have been fashioned, theoretically and physically in terms of apparatus, connecting the physical-material world to those other orders of being and substance that have begun to impinge increasingly upon earth life.

The key to the Qabalah is the formulation of a concrete symbol to represent the abstract—a glyph or composite symbol. In Qabalism the main glyph is the Tree of Life. This beautiful glyph, which is reproduced herein, is helm, compass and chart to the qabalist as he embarks with his thinking into the invisible that stands behind the visible world. The Tree of Life is the slide rule of the mind. Operate it correctly, and the most involved problems become comprehensible. Embodied in the Tree of Life, awaiting the penetration of the user, lie all the connections between man and the universe.

Each of the symbols on the Tree of Life represents some cosmic force or factor, and the connections that force or factor has with the cosmos. The ten Sephiroth represent planes or levels of manifestation. They are not physical locations in the universe. In their descent from Sephirah 1 to Sephirah 10, they represent the descent of power to Malkuth—the physical plane—from all that lies above the physical plane. The significance of the nine dials on the Drown instrument should already be dawningly evident.

As the ten Sephiroth represent manifestation, that from which they came is termed the Great Unmanifest, the chaos of the ancients. In Qabalism, the Great Unmanifest is also termed the Negative Limitless Light. Kether is the starting point of creation, the Crown of Creation, kether in Hebrew meaning crown. Kether is the first stirrings from the Great Unmanifest, and the highest reach of finite human consciousness. Beyond Kether, the qabalist draws the veil. In a brief review of this type, we can say nothing comprehensible whatever concerning it to the newcomer. The Mystical Qabalah2 by Dion Fortune is a suitable reference text, and one that Dr. Drown recommended.

Kether contains within itself all the other Sephiroth. These Sephiroth, evolving from one another, finally descend to Malkuth, the physical-material world as we perceive it with our unaided senses. Each Sephirah contains within it all that follows after it. The alert reader will immediately discern the factual and conceptual correspondence with etherian physics as outlined in Chapter Eleven, “Cosmic Blueprint.”

Chokmah, for example, which is the second Sephirah, contains within itself all that follows on the descent of power—eight potencies or densities in all. The paths between the Sephiroth show additional connections and relationships.

Kether may be likened to the first bowl in a waterfall consisting of a chain of bowls. When it fills, it flows over into Chokmah below it, Chokmah fills and flows over into Binah and so on down. Instead of water, think now of diminishing levels of density. If you want a cosmically valid concept of God, think that God Is Pressure—the pressure that keeps all bowls full.

Ufologists who maintain an ostrich posture over the hostility of certain UFO entities should grasp one central principle of qabalism: there is no manifestation without differentiation into pairs of opposites. Kether differentiates into Chokmah and Binah, male and female potencies respectively, with Chokmah representing force and Binah representing form. Force and form are the two indispensable factors in manifestation.

Numbers are assigned to each Sephirah. Kether is assigned number 1. Chokmah and Binah are respectively assigned 2 and 3. On the left hand pillar of the Tree of Life, known as the Form Pillar and also as the Pillar of Severity, are found Geburah (5) and Ho (8). The right hand pillar, known as the Force Pillar, includes Chesed (4) and Netzach (7).

Between these two pillars is the central Pillar of Equilibrium or mildness. This is the qabalistic location of the Christ principle, known also to the Buddhists as the golden mean between the extremes of force and form. The Sephirah (6) in its location on the Tree of Life graphically and accurately depicts the central role of the Christ principle in Earth evolution.

The balanced nature of the Tree of Life illustrates the harmony of cosmic organization. The descent of power follows the numbers from Kether to Malkuth, proceeding across the Tree and down, just like a lightning flash. Illumination or cosmic consciousness, which may be broadly defined as instant understanding of the whole cosmic fabric, proceeds upwards from Malkuth in the same zig-zag fashion. The lightning flash often used in electrical motifs has its origin in this process of illumination.

The numbers assigned since antiquity to the various Sephiroth happen also to correspond precisely with the numbers assigned to the tuning dials on the Drown instruments. The sheer volume of these correspondences—all of them developed from years of clinical research with the instruments and objectified in radiovision photographs—excludes any possibility of accident or coincidence. From the inception of her work, Dr. Drown’s instruments were the 20th century concretion of the Qabalah.

A few of these correspondences can now be discussed, with special emphasis upon the way the basic findings of Drown therapy bear upon the UFO problem. We shall find our way by this means to the communications methods that are at the disposal of advanced intelligences currently interested in Earth evolution—be those intelligences from above or beneath man.

NOTES TO CHAPTER FIFTEEN

1.There is little doubt in the mind of any experimenter like myself, who has dealt with both the orgone energy and electromagnetic energy, that standard radio signals are carried by the etheric continuum as manmade, artificial perturbations. With a Drown instrument, by contrast, we deal with the native, natural, primary perturbations of the orgone continuum. Science invented its concept of the “ether”—in distinction from the ethers identified by Rudolf Steiner—because there could not be electromagnetic waves without something for them to wave in.

2.Published by Samuel Weiser, Inc., P.O. Box 612, York Beach, Maine 03910.

Chapter Sixteen

COSMIC ELECTRONICS IN ACTION

Facts have little meaning when arrayed against prejudice.

—MANLY PALMER HALL

Beginning with Binah (3) the Sphere of Saturn, each Sephirah represents one of the seven Holy Planets of Qabalism. The numbers and planets thus assigned are:

The divergences from the standard astronomical classifications should not be given any weight. The Qabalah penetrates far beyond the spatial positions of these bodies and the physical-material weighing and analyzing to which official astrophysics attaches such importance. The Earth is not considered one of the Holy Planets, but is deemed to be the receptacle of all that stands above it on the Tree of Life. Similarly, the Moon appears as the senior partner in the Earth-Moon binary, a role that orthodox astrophysics could neither discern nor approve. Under the concepts associated with the Tree of Life, each Sephirah is positive in polarity to the one that follows, and negative to the one preceding. These concepts—and many others—are being borne out by Space Age investigation and new physical discoveries. External facts recently determined about the human etheric double are a case in point. The human vehicle known for millennia to qabalists as the vital body, etheric double or functional body is now known as the bioplasmic body, the orgone body and the formative-force body. Twentieth century names have been given to this vehicle, and 20th century empiricism provides further verification of the ancient qabalistic truths.

The bioplasmic body is assigned to the sphere of Yesod, the Ninth Sephirah on the Tree of Life, and has been so assigned for millennia. In the 20th century scientists have been able to establish empirically that this body is positive to terrestrial light. The bioplasmic body is made tangible, i.e., negative to terrestrial light, only when it is electrically irradiated. All this work has taken place in quite recent times, but it is scientifically solid and will not be overturned.

The positive polarity of the bioplasmic body, or etheric double, relative to the physical structure was recognized by Ruth Drown three years prior to the Second World War. That is why she added, in radiovision photography, a polarity-reversing step to normal photographic processing. The film in which the etheric energy patterns have been locked is exposed to ordinary electric light while in the developer. Without this polarity-reversing stratagem, the positive patterns of the etheric energy would not react with an ordinary photo emulsion.

On the basis of my experience with UFO photography, I can say unreservedly that the overwhelming majority of UFOs present in our atmosphere are positive to light in their normal state, and in this state do not react with film emulsions any more than they are seen by the normal human gaze. The ordinary