- •The ancient population of Britain.
- •Neolithic Period
- •Prehistoric monuments. Causeway Camps
- •Long Barrows
- •Passage Graves
- •Stone Circles
- •Paganism on the territory of Britain.
- •The Roman Invasion
- •The Romans on the territory of Britain. Queen Bodiciea`s revolt.
- •The Anglo-Saxon Invasion.
- •Christianity on the territory of Britain. Augustine and his mission.
- •Anglo-Saxon England.
- •Alfred the Great and his role in the history of the country.
- •Edward the Confessor, Westminster Abbey
- •William the Conqueror and his feudal state. The structure of the state after the Norman Invasion.
- •William Rufus, Henry I.
- •Stephen and Matilda, the wars for the throne.
- •Henry II and the Plantagenet dynasty. Thomas Becket and his opposition to the king.
- •Richard the Lion Heart and crusades. John Lackland and Magna Carta.
- •Henry III. Simon de Monfort`s opposition. The first parliament.
- •Edward I and his wars in Wales and Scotland. Edward II. EdwardIii. The first stage of the Hundred Years` War.
- •England's economy in the 14th and 15th centuries. Richard II and Wat Tyler's rebellion...
- •Henry IV. Henry V and the continuation of the Hundred Years` War.
- •The Wars of the Roses. (Henry VI, Edward IV, V)
- •Richard III. Henry VII- the first monarch of the Tudor dynasty.
- •22. Henry VIII and the reformation of the church.
- •23. Edward VI, Jane Grey.
- •24. Mary I. Elizabeth I. Foreign policy and economy of the country in the 16th century.
- •25. England at the beginning of the 17th century. Charles I and his conflict with Parliament.
- •26. The Civil Wars. England after the Civil Wars. The economic situation during and after the Civil Wars. Oliver Cromwell and his Protectorate.
- •27. Restoration of the monarchy. Charles II, the Merry Monarch and his reign.
- •1660-85. Early Life
- •28. James II.
- •29. The Glorious Revolution and its meaning. Mary II and William III.
- •30. Queen Anne. The Unity of England and Scotland.
- •31. The economic development of the country in the 18th century.
- •32. The economic development of the country in the 19th century.
- •33. Science and culture in the 19th century.
- •34. Edward VII. England before World War I.The results of World War I.
- •35. Britain between the World Wars. The Results of World War II. Loss of colonies.
- •Ideological impact:
- •36. Britain at the end of 20th century.
- •37. Britain today: economy, political influence, role in the world.
- •Dates to be remembered
The Anglo-Saxon Invasion.
As per the history of the Anglo Saxons invasion of Britain in 449, it was a very easy task for the Anglo Saxons to invade Britain. This is because, the second time when the Anglo Saxons returned, the Romans had already abandoned Britain. Not only abandoned, they didn’t even teach the Britishers on how to defend themselves on such invasion attacks.
However, the attack strategy of the Anglo Saxons was different and wise this time. Instead of attacking with all troops at one go, Anglo Saxons attacked different parts of Britain and these attacks were initiated under the command of different leaders.
This is how they made the invasion of Britain successful, not only because Britain didn’t have a proper defense system but also due to the proper planning and attack strategy unlike the first time.
Now, Anglo Saxons is a collective term used to describe people of three tribes. These tribes are the Angles, the Saxons and the Jutes. After the Anglo Saxons invasion of Britain, these three tribes settled in different areas and thus even named the areas after them or changed the name of the citizens residing.
The Jutes decided that they would settle down in Kent. However, they chose to call themselves ‘Kentings’, that is, named after the place Kent.
The Angles decided that they would settle in East Anglia.
The Saxons decided to settle in four different areas. Those areas are Essex, Sussex, Middlesex and Wessex. These names were derived from East Saxons, South Saxons, Middle Saxons and West Saxons.
Christianity on the territory of Britain. Augustine and his mission.
The rise of Christianity from a persecuted sect to a global religion is a remarkable story of guts, faith, chance, politics and Providence.
This article charts the course of Christianity in Britain from its first tentative steps to the final settlement of a Protestant faith.
In the 1st Century AD, Britain had its own set of religious icons: Pagan gods of the earth and Roman gods of the sky. Into this superstitious and violent world came a modern, fashionable cult from the east: Christianity.
We tend to associate the arrival of Christianity in Britain with the mission of Augustine in 597 AD. But in fact, Christianity arrived long before then, and in the 1st Century AD, there wasn't an organized attempt to convert the British.
Bust of Constantine Emperor Constantine ©
It began when Roman artisans and traders arriving in Britain spread the story of Jesus along with stories of their Pagan deities.
Christianity was just one cult amongst many, but unlike the cults of Rome, Christianity demanded exclusive allegiance from its followers. It was this intolerance of other gods, and its secrecy, which rattled the Roman authorities and led to repeated persecutions of Christians. Christians were forced to meet and worship in secret.
But a single religion with a single God appealed to the Roman Emperor Constantine. He saw that Christianity could be harnessed to unite his Empire and achieve military success. From 313 AD onwards, Christian worship was tolerated within the Roman Empire.
During the 4th Century, British Christianity became more visible but it had not yet won over the hearts and minds of the population. Pagan beliefs still abounded and Christianity was a minority faith.
It looked as if Paganism might again get the better of Christianity when, after the departure of the Romans, new invaders arrived: Angles, Saxons and Jutes. Yet somehow Christianity survived on the Western edges of Britain, even during the Dark Ages. Missionary activity continued in Wales and Ireland, and in Western Scotland Saint Columba helped to bring a distinctly Irish brand of Christianity to mainland Britain.
It could be argued that it was Augustine's famous mission in 597 AD from the Pope in Rome to King Aethelbert of Kent that really set up the future course of Christianity in Britain, creating a strong alliance between Christianity and Kingship. Certainly, the Venerable Bede wanted to see it this way. For Bede, a Christian England was part of God's master plan. It was Providence that meant it was the destiny of the Anglo-Saxons to become Christians, united in a single Christian nation. But how would this come about?
In the account of the Synod of Whitby in his Ecclesiastical History of the English People, Bede describes the showdown between the Irish Christianity epitomized by Saint Columba and the international Roman brand of Christianity which had been brought by Augustine.
Bede ends his Ecclesiastical History bemoaning the laziness of the Anglo-Saxons who he saw as half-hearted Christians still holding onto Pagan practices. An organized and disciplined parish life which would regulate the beliefs and behavior of the British people was still to mature.
