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journey together. Perhaps it was reflected, too, strongly in my face, for when I saw the Dalai Lama alone, he said: “The time of parting, of taking fresh paths is always hard and fraught with misery. Here in this Pavilion I sat in meditation for hours, wondering if I would do right to stay or leave when our country was invaded. Either would cause pain to some. Your Path is straight ahead, Lobsang, and it is not an easy path for anyone. Family, friends, country—all must be left behind. The Path ahead contains, as you have been told, hardship, torture, misunderstanding, disbelief all that is unpleasant. The ways of the foreigners are strange and not to be accounted for. As I told you —once before, they believe only that which they can do, only that which can be tested in their Rooms of Science. Yet the greatest science of all, the Science of the Overself, they leave untouched. That is your Path, the Path you chose before you came to this Life. I have arranged for you to leave for China at the end of five days.”

Five days! Five days!! I have expected five weeks. As my Guide and I climbed up to our mountain home, no word was exchanged between us until we were again within the walls of the Temple.

“You will have to see your parents, Lobsang. I will send a messenger.”

Parents? The Lama Mingyar Dondup had been more than a father and mother to me. And soon he would be leaving this life before I returned to Tibet in a few short years. All I would see of him then would be his gold-covered figure in the Hall of Incarna- tions—like an old, discarded robe for which the wearer had no further use.

Five days! Busy days. From the Potala Museum a new suit of Western clothes was brought for me to try on. Not that I was going to wear one in China, my lama robes would be more suitable there, but so that the others could see how I looked. Oh, that suit! Tight tubes of cloth that gripped my legs, so tight that I was afraid to bend. Now I knew why the Westerners could not sit in the lotus attitude: their clothes were too tight. Certainly I thought I was “ruined for life” by these tight tubes. They put a white shroud on me, and around my neck they tied a thick ribbon and pulled it tight as if they were going to strangle me. Over that they fitted a short piece of cloth with patches and holes behind, in which, they said the Westerners kept things—instead of in a robe as we did. But the worst was yet to come. They put thick and heavy “gloves” on my feet and pulled them tight with black strings with metal ends. The beggars who went on hands and knees around the Lingkhor road sometimes used gloves similar to these on their hands, but they were wise enough to use good Tibetan felt boots

187

on their feet. I felt that I would be crippled, and so would not be able to go to China. A black inverted bowl with an edge round it was put on my head, and I was told that I was dressed as a “Western gentleman of leisure”. It seemed to me that they would have to have leisure, as surely they could not be expected to do any work dressed up like this!

On the third day I went again to my former home. Alone, on foot, as when I first set out. But this time as a lama, and as an abbot. Father and mother were at home to meet me. This time I was an honoured guest. In the evening of that day I again went to father's study, and signed my name and rank in the Family Book. Then I set off again, on foot, for the lamasery which had been my home for so long.

The remaining two days soon passed. On the evening of the last day I again saw the Dalai Lama and made my farewells and received his blessing. My heart was heavy as I took leave of him. The next time I would see him, as we both knew, would be when he was dead.

In the morning, at first light, we set out. Slowly, reluctantly. Once more I was homeless, going to strange places, and having to learn all over again. As we reached the high mountain-pass we turned to take a last long look at the Holy City of Lhasa. From the top of the Potala a solitary kite was flying.

188

“KINDNESS TO PUBLISHERS” DEPARTMENT

Throughout the years since “The Third Eye” first appeared I have had a tremendous amount of mail, and up to the present I have always answered that mail. Now I have to say that I am no longer able to reply to any mail at all unless adequate return postage is enclosed. So please do NOT send letters to my Publisher for forwarding to me because 1 have asked my Publisher not to forward any letters.

People forget that they pay for a BOOK and NOT a lifetime of free postpaid advisory service. Publishers are PUBLISHERS—not a letter forwarding service.

I have had letters from all over the world, even from well behind the Iron Curtain, but not one in several thousand people encloses return postage, and the cost is so much that I can no longer undertake replies.

People ask such peculiar things too. Here are just some:

There was a very desperate letter from Australia which reached me when I was in Ireland The matter was (apparently) truly urgent so at my own expense I sent a cable to Australia, and I did not even receive a note of thanks.

A certain gentleman in the U.S.A wrote me a letter DEMANDING that

I should immediately write a thesis for him and send it by return airmail. He wanted to use it as his thesis to obtain a Doctorate in Oriental Philosophy.

Of course he did not enclose any postage; it was merely a somewhat threatening demand!

An Englishman wrote me a very, very haughty letter in the third person, demanding my credentials. And only if they were completely satisfactory to this person would he consider placing himself under my tuition, provided that there would be no charge for it. In other words, I was supposed to be honoured. (I do not think he would like my reply!)

Another one wrote to me and said that if I “and my chums” would come from Tibet and cluster around his bed in the astral at night then he would be able to feel more happy about astral traveling.

Other people write to me and ask me everything from high esoteric things (which I can answer if I want to) to how to keep hens and ones husband! People also consider that they should write to me just whenever they think they should and then they get offensive if I do not reply by return airmail.

I will ask you NOT to bother my Publishers, in fact I have asked them not to send on any letters to me because they are in business as Publishers. For those who really do need an answer (although I do not invite letters) I have an accommodation address. It is:

Dr T Lobsang Rampa,

BM/TLR,

London W.C.I., England

I do not guarantee any reply, and if you use this address you will have to provide very adequate postage because the letters will be forwarded to me and I shall have to pay, so I shall not be in a sweet enough mood to reply unless you have made my expense your expense. For example, it will cost me a dollar at least by the time forwarding charges are paid.

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