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632 C. H. Haski,is

of the recognition also appear in I1I57 on the lands of the monks of Mont-Saint-Michel, where the question at issue concerned the liability of the men of the monastery and those of the monks and nuns of Caen to carry the king's hay,' and a few years later in the extensive inquest held with regard to the demesne and fiefs of the abbey of St. Etienne de Caen.2

Greater importance attaches to two others among these scat-

tered documents, which have a

direct bearing upon provisions of

the constitutions of Clarendon,

and indicate that the early years

of the reign of Henry II. in

Normandy deserve more careful study

than they have yet received

in connection with his English assizes.

It will be recalled that in the first of the constitutions drawn up at Clarendon the principle is laid down that.if a dispute arise concern-

ing the

advowson

and presentation of

churches, whether between

laymen,

between

laymen and ecclesiastics,

 

or between ecclesiastics,

it shall

be tried

and determined

in

the king's court.3

Now it ap-

pears that as early as

I I 59 -

 

the same year that Henry

was insist-

ing on such use of the accusing jury in ecclesiastical

courts in Nor-

mandy as was afterward asserted

for England

in

the sixth section

of

the

constitutions

of

Clarendon 4

 

 

the

king's

court

in

Nor-

mandy

had

successfully

maintained

its jurisdiction over

 

presenta-

et quiete sicut

ea

habuerunt

et tenuerunt

tempore

ipsius

regis.

Si

autem

forestarii

vel

aliquis

alius

famulorum

eos

(MS.

eorum)

in quoquam

 

forte

molestaveriint

 

et

inquieta-

verint,

fac inde

tractari

causam iuste

per

homines

legales

ipsius

ville,

ita ne

amplius inde

clamorem

audiam

pro recti penuria.

 

Si vero

alius

aliquis iniuriam

eis

in aliquo

fecerit,

manuteneas eos ubique

et

protegas

sicut

nostrum

dominicum

quod

habemus

 

protegere

ut

nostram elemosinam.

 

Teste

Roberto

de

Curc[eio].

 

 

Apud

Falesiam.

 

Cartu/aire

(le

Sazigni

in the

Archives

de la Manche

at Saint-Lo,

No.

280;

copy

sent me

by the kiind-

ness of the

archivist,

M. Dolbet.

In

part in

Brunner,

241;

riot in

Round.

 

 

 

 

 

 

1 The

record

is preserved

(No.

34)

in

a valuable

series of entries relating

to the pos-

sessions of Mont-Saint-Michel,

between

the years

II55

and

I I59,

made

in

the

cartulary

of the

abbey

(Jiblioth6que

d'Avranches,

MS. 2Io, fol. II2V. ff.) and printed by Delisle

in his edition of Robert

de

Torigni,

II.

237-260

 

(Howlett,

Ch/-onic/es of

Step/zen, IV.

331-345).

The

recognition

is held

" pro prece

monachorum."

 

No.

9 of

these

notices

records

a duel

over a mill

waged

in II55

between

 

the

abbot

and the bishop

of Coutances

before

the

king's

chief

justices in

assize

at Carentan.

 

For a duel waged about

the same

time between

the monks of St. Evroul

and one

of

their

tenants see

Round,

CO/endar,

No.

639.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

2 Two,

but evidently

not

all,

of

the

documents

 

are

in the

Miezoires

des Antiqzeoires

de

Normandie,

XV.

I97-I98;

Round,

No.

454.

 

The

mention

of

Achard,

bishop

of

Avranches,

shows

that

they are not earlier

than

I I6i,

while

the names

of Rotrou,

bishop

of Evreux, and Philip, bishop of

Bayeux,

fix

II64

 

as the latest limit of

date.

Cf. also

what looks

like

a recognition

in favor of

Evreux

cathedral

in Round,

No.

299.

 

 

 

 

 

The use

of local

"jure,-'"

in Henry

II.'s

 

time

is also seen in

the

detailed

returns

of

an inquest

on the

manors

of La

Trinite

de

Caen

 

preserved

in

MS. Lat.

 

5650

of

the

Bibliotheque

Nationale,

f. 4I

ff. (Round,

No.

430).

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

3 Stubbs,

Seec

C/zarters, I38.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Robert

de Torigni,

ed.

Delisle,

II.

i8o;

 

Howlett,

 

C/ronic/es

 

of Step/eni,

IV. 327.

Cf. Stubbs,

Conzstituztionzal

HistorY

(6th

ed.),

I.

497

 

;

Pollock

and

Maitland

(2d

ed.),

I

I5I-

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

TuzeEarly Normait Jury

633

tions in a suit between laymen, the matter being determined by the oath of lawful men. The record of the case, which comes from the archives of Mont-Saint-Michel, relates how when the priest of Mesnil-Drey and his nephew, desiring to enter the monastery,

sought

to

convey

to the abbot the parish church which they

held in alms, the

bishop of Coutances answered that Raoul de la

Mouche, temporal lord of the village, claimed

the rights of presen-

tation.

A

date was

set

for the appearance of

the lord before the

bishop

in

support

of

his

claim, but in the meantime a certain Os-

mond, who held one-third of the village, including the land on which the church stood, brought suit against Raoul in the king's court at Gavray for two sheaves of tithes which had been collected from the remaining two-thirds of the village, and " proved by the oath of lawful men his right of presenting the priest and having the two sheaves as his ancestors had always had them." 1 More significant in relation to the history of the jury is the ninth of the constitutions of Clarendon, which provides that in a dispute between an ecclesiastic and a layman whether a piece of land be lay fee or alms the question shall be decided by the oath of twelve lawful

men in the presence of the

king's

justice. This class of disputes

would

seem,

so far as our

present

knowledge goes, to have

been

" the

first to

be submitted

to a jury as a matter of common

prac-

tice" 2 in England, and the method here employed, the assize utrum,

appears thus

as the oldest of the English

assizes.

Now

whether

this method of procedure was one of Henry's

innovations

or was

really, as he claimed, one of the

ancient customs

of the

English

realm,3 it was probably in use in

 

Normandy

at

least

two years be-

fore the

constitutions

 

of

Clarendon were drawn up.

Proof of this

is contained in a charter of Henry

II. for the monastery

of

St. Ev-

roul confirming a decision of the

 

king's court which is hardly later

than

I I62

and

may well be earlier.4

This

document

recites

that

 

'Osmond

afterward

surrendered his right to the

bishop.

 

No.

49

of the entries cited

above;

Robert

de

Torigni,

ed.

Delisle,

II.

259;

e(l. Howlett,

IV.

344.

This case

is

overlooked

by

Bohmer,

 

Kirche

und Staat

 

in

England

und

in

der Normandie,

320,

note

4,

who concludes

from No.

41 of

this

collection

that

questions

of patronage

were

decided

in the

ecclesiastical

courts.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

2 Pollock

and

Maitland

(2d

ed.),

I. I44.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

3For

an account

of

a case in Stephen's

 

time

see

Gesta Abbatum

Sancti

A4bani,

I.

114;

and

cf. Pollock

and

Maitland (2d

ed.),

I.

I45,

246.

 

 

 

 

 

 

 

 

 

 

 

4The

King's

charter

cannot

be earlier

than

the election

of

Abbot

Robert

in I 159

or

later

than

Henry's

departure

for England

at the

beginning

of

i163,

Rotrou,

bishop

of

Evreux,

having

been

transferred

to Rouen before

 

the

King's

return.

As

the recognition

was held on St. Cecilia's

day

(November

i6),

it cannot be later

than I162,

and an earlier

year

is

altogether

likely

from

the fact

that

 

the

repeated

offenses

alleged

by the

monks

against

Robert

and his wife

subsequent

to the decision

could

hardly

have

occurred

in the

brief

interval between

November

i6 and the

King's

arrival

at Barfleur in December,

ii62

(Eyton, Itinerary, 58). See furthernote below, p. 640.

634

 

 

C. H. Haskins

 

 

the church

of

St. Pierre at Le Sap and its appurtenances

having

been claimed

by Robert

Fitz-Roy,'

the King's

uncle, and

his wife

Matilda as

part of their

lay fee,

this church,

together with the

chapel of St. Martin and the tithes, men, lands, appurtenances, and other possessions of the church, had been adjudged to the abbot and monks of St. Evroul as alms of the monastery by twelve lawful knights and other men of the vicinage of Le Sap, at Rouen on St. Cecilia's day, in the presence of Rotrou, bishop of Evreux, then the

king's justice

for all Normandy.2

It

is impossible to say whether

the procedure

here employed was common or regular at this time

in Normandy,3 but it is directly in line with that prescribed in i

I64,

and even

the wording of the document is in close accord with the

writ ttrumnas preserved by Glanvill.4

It is not, of course, legitimate

1 Son of

Henry I., but not to be confused

with Robert, earl of Gloucester, who

died in I147.

See Eyton, Itinerary, I8; Round, Geoffreyde MandevilZe,94, 434; and

Calendar, 274, note;

Red Book of the Exchequer, passim.

 

 

2 Henricus, Dei

gracia rex Anglorum, dux

Normannorum et Aquitanie, et comes

Andegavie,

archiepiscopis, episcopis, abbatibus, comitibus, vicecomitibus, baronibus,

iusticiariis, baillivis,

ministris, et omnibus fidelibus suis, salutem et pacem.

Noverit

universitas vestra quod cum ecclesia Sancti

Petri de Sappo cumn(omitted

in

MS.)

capella sancti Martini, decimis et hominibus et terris et aliis pertinenciis suis, et

plenis

atque integris decimis molendini eiusdem ville quod est apud Novillam et prepositure et omnium reddituum et emendationum atque augmentationum que sunt modo vel esse poterintfuturis temporibusin villa de Sappo et pertinenciis suis quantum durat parrochia Sancti Petri, recognita fuissent Roberto abbati et monachis Sancti Ebrulfi, et decima furni eiusdem ville, si tum dicti abbas et monachi cassare nec vellent in elemosynam sui monasterii per duodecim legales milites et alios homines de visneto Sappi versus Robertum filium regis, avunculum meum, et Matildem uxorem suam, qui supradictaomnia ad suum laicum feodum pertinere clamabant, die festo Sancte Cecilie apud Rothomagum coram Rotrodo Ebroicensi episcopo tunc temporis justiciam meam per totam Normannliam exercente; et super hiis omnibus memorati abbas et monachi a iamdictis Roberto et Matilde postea multociens iniuste vexati fuissent et turbati; me tandem, per Dei gratiam et auxilium opemque multorum prudentum et religiosorum virorum, inter eos fecisse concordiam in hunc modum: Quod supradictaomnia que in hac presenti carta mea continentur de cetero in perpetuum in puram liberam et quietam elemosynam remanebunt abbatie Sancti Ebrulfi. Et quia tunc temporis proprium sigillum non habebant, ad eorum petitionem et instanciam presenti carta mea et sigilli mei munimine concordiam istam confirmavi abbati et monachis Sancti Ebrulfi contra omnem calumpniam et reclamationem predictorumRoberti et Matildis uxoris sue valituram. Et pro hac concessione et concordia firmiterobservandaet tenenda habueruntsepedicti Robertuset MIatildis in presencia mea duos palefridos valentes viginti libras Andegavensium de bonis abbatie Sancti Ebrulfi. Quare volo et firmiter precipio -ut hec concordia et pax ita firmiter et sine dolo ab utraque parte in perpetuum illesa conservetur et integra. Teste me ipso, Rotrode Ebroicensi et Arnulfo Lexoviensi episcopis apud Rothomagum. Cartulaire de S. Evroul, Bibliotheque Nationale, MS. Lat. 11055, f. 27v., copied for me by the kindness of M. Armand du Retail; Round, No. 641. The text in the cartularyis evidently somewhat corrupt.

3 It will be observed that the jury in this case appears not only to decide the preliminary question of lay fee or alms, but to adjudge to the monastery the rights in dispute. On the later Norman Breve de feudfoet elemosina see the Grand Coutumier, c.

II5 (ed. Tardif, 11.

295); Brunner, Schzovurgerichte,324 ff.

4Glanvill, xiii.

24.

Tue Early Norman Jury

6335

to conclude that this and related provisions of

the constitutions of

Clarendon were necessarily direct and recent importations from Nor-

mandy, but it is certainly significant that in the case

of each of

the

three sections of the constitutions

with which the

sworn

inquest

stands in close connection -those

touching advowsons,

the

pre-

sentment of criminals, and the question of tenure in alms -

clearer

and more definite evidence has been found in Normandy than

has

yet appeared in England.

 

 

 

 

So far as the present study has gone, it has not furnished an answer to the question whether priority in the matter of the regular employment of the jury belongs to Normandy or to England. As

Bigelow has pointed out,' the problem

relates, not to the principle

of the recognition, where the priority of Normandy is no longer

dis-

puted, but to the particular form which

that principle took on

the

two sides of the Channel. Bigelow, however, formulates the issue too narrowly when he confines it to the question whether "the particular fixed recognitions of Glanvill were first put into form and use in Normandy." The regular application of the sworn inquest to any particular class of cases constitutes the real turning-point, whether this came about by gradual development or by a specific act of the sovereign power. So far as any such particular act establishing the recognition is concerned, the results of our investigations in Normandy have been negative: evidence has not been found sufficient to prove the promulgation of any general assize; everything is spe-

cific or local.

From the general inquest at Bayeux

under Henry I.

to the time of the constitutions

of Clarendon there

is no sign of a

break in the

development; the

twelve men who

determnined the

rights of the monks of St. Evroul under Henry II. do not appear in

a different capacity from the twelve who swore to the verdict con-

cerninig the fiefs and services of the bishop of Bayeux

in I 33.

At

the same time, our examination of the documents

accessible

at

Bayeux and elsewhere

goes to show that under Geoffrey as well as

in the early years of

Henry II. the recognition was

in more com-

mon use than has generally been supposed. It has a variety of

applications-to

the rights of the sovereign, the excesses

of his for-

esters, the

competence of

champions, the demesne and fiefs of the

churches,

the possessions

of monasteries, the question of

lay fee or

alms. It

is employed frequently and is a well-defined

and well-

understood form of procedure, so that the duke's justices

can speak

of calling

" more jurors than was their habit." 2 It is even prescribed

for all questions of tenure

between a bishop and his men. If it is

I Historyof Proce(dure,I 86.

 

 

2 Livre Noir,

No. 43.

 

 

636

C. H. Haskizs

 

not

yet a right that can be claimed by all, it is at least a regular

method of trial as early as Geoffrey's time;

and it may well be that

its extension came about gradually through

steadily increasing use

rather than by any positive enactment. Such a view of the developnment of the jury, should it prove correct, would compel some modification in the current opinion as to the extent of the innovations of Henry II. in this direction, just as recent studies have tended to diminish his reputation for originality in other fields. However, definite conclusions on this point, as well as on the priority of England or of Normandy in the regular introduction of the recognition, can only be reached, if at all, by a searching examination of the documentary evidence in the rest of Normandy and in England; the present discussion is primarily concerned with the material from Bayeux and with the questions to which that gives rise.

That the procedure by recognition in cases concerning tenure was deeply rooted in the legal practice of Normandy for some time before I I64 is also apparent from the use made of it in other courts than those of the duke. Here again the evidence is found in certain documents from Bayeux. In one of these Bishop Philip appears as intervening in a controversy over the limits of certain lands held in alms, in order to secure the consent of the parties to its submission to the verdict of the country-side. " There was a dispute between the canons of Bayeux and Luke, son of Herve, priest of Douvres, as to what pertained to the alms of the church of Douvres and what to the fief of Luke." After much discussion it was agreed to submit the question to ten men, chosen with the consent of the parties from the assembled parishioners, " in whose oath the truth of the matter should rest." Standing before the parish

church, this jury declared

upon oath the lands which belonged

to

the alms of the church;

and wheni Luke afterward sought to occupy

some of the property

of

the canons, the jurors were called

to-

gether at

Bayeux and again

recognized the

alms

of the church,

which the

bishop enumerates

in his charter.1

The

proceedings in

this case, though not held in accordance with a ducal writ, show all

the

essential

elements

of

the

recognition -the

promissory

oath,

the free

decision, the verdict rendered by chosen

men of

the vici-

1 Erat

igitur

contentio

inter canonicos

Baiocenses

et Lucam,

filium

Hervei

sacerdotis

de Dovra, quid ad elemosinam

ecclesie

de Dovra et quid

ad feodum

ipsius

Luce

perti-

neret.

 

Que

controversia,

cum

diu

multumque ventilata agitaretur, hunc demum in pre-

sentia

nostra

et

parrochianorum

de

Dovra

ante

ipsius ville

ecclesiam

per nos

finem

sortita

est.

 

 

Vocatis

igitur ipsius ville

parrochianis

utriusque

partis assensu

electi

sunt decein

solum

(whose

 

names follow) . .

in quoruni iuramento rei veritas consisteret.

Facto

igitur

prius iuramento has terras de

elemosina

ecclesie

esse

dixerunt

. . .

Livre

ANoir,

No. 63.

The

charter is undated, and more definite

dates

caninot

be

assigned

than the

limits

of

Philip's

episcopate,

I 142-1

I63.

 

 

 

 

 

 

 

 

 

 

 

The Early Nor-man Jlry

637

nage; and if we rememberthat the jury, in the narrowersense, as distinguishedfrom the assize, " has its roots in the fertileground of consent" and " only comes in afterboth parties have consentedto accept its verdict,"' the importanceof this early example of such a voluntaryagreement is at once evident. In the other cases the accountof the procedureis not so specific,but points to the use of the recognition,or somethingvery like it, in connectionwith the bishop's jurisdiction. In one of these instancesa verdictis mentioned incidentally in documents of the year II53 relatingto a prebend created by the bishop out of various elements, among them the land in Le Val de Port, in the territory of Escures, held by Alexander,son of Teold, which Bishop Philip caused to be recognized in his presence by the oaths of lawful men of the said Val as be- longing to the demesne of the bishop of Bayeux.2 Another record is earlier,from the time of Bishop Richard of Kent, in the form of a notice witnessedby the bishop and several others, knights as well as clerks, to the effect that four men of Herils, who are nanmed, have recognized in the presence of the bishop and chapter of Bayeux that the land which Gosselin, succentor of the cathedral, holds at Herils and the church of the village were given to Gosselin in alms and have always been held by him undersuch tenure.3 It might be maintainedthat these four men of Herils were party witnessesratherthanrecognitors,but the language of the document renders it far more likely that they were giving an independent verdict on behalf of the community. It is also possible that in these cases the men were questionedindividually,as in the canonical procedure4 and the later French enzquzetes,but there is no indicationof such an examination,and the use of the words recog6ioscci-e and recogoitio points rather to a collective verdict.5 In a still earliercase, likewise decided beforethe bishop and chapter,the un-

IPollock

and Maitland (2d ed.),

I. I49.

2 Terra

quam tenuit Alexander,

filius Theoldi, in Valle Portus in territorio de

Escures, quam videlicet Philippus, noster episcopus, fecit recognosci esse de dominico Baiocensis episcopi per sacramenta legalium hominum predicte Vallis. Charterof the chapter of Bayeux, May 8, I153, Livre Aoir, No. 149. No. 148 is a charter of the bishop to the same effect.

3 Notum sit omnibus tam presentibus quam futurisquod homines de Heriz, et nominatim isti . . . recognoverunt coram Ricardo, Roberti comitis Gloecestrie filio, Baiocensi episcopo, et coram eiusdem ecclesie capitulo terramquam Goscelinus, Baiocensis ecclesie succentor, tenet apud Heriz cum ecclesia eiusdem ville eidem Goscelino in elemosina

datam fuisse et eundem sic semper tenuisse.

Huius autem recognitionis testes sunt isti:

. ...

2Livre iVoir, No. I02. Richard was

bishop. from II35 to I142.

4 For an example of this from the year I I64 see Livre AToio, No. 49.

50f course recognoscerehas other meanings, being applied to the certificationof a charter, the confession of a criminal, or the admission of another's rights on the part of a claimant, but none of these senses seems to fit the passage in question, where the idea of a formaldeclaration of fact by a body of men seems clearly implied.

638 C. H. Haskins

certainty is greater, as nothing is said of the residence of the ancient men who are mentioned or of the capacity in which they appear. Still the matters in controversy, the rights and revenues of the chancellor of the cathedral, are " recognized by the attestation of ancient men " as belonging to the chancellor through the act of Bishop

Odo

and the continuous

possession

of former incumbents -just

such

a question as would

naturally

be submitted to a sworn ver-

dict.'

If such was the procedure employed in this case, it has a

special interest as belonging to the pontificate of Richard Fitz-Sam-

son and thus falling within the reign of Henry I. How such tri-

bunals came to decide cases of this sort and to employ this form of

procedure are questions that

cannot be answered until some one

has given us a careful study

of the Norman ecclesiastical jurisdic-

tions.

Indeed, the whole subject of the workings of the ecclesias-

tical

courts in Normandy

and elsewhere in the eleventh and

twelfth centuries is an important field of investigation and ought to

prove fruitful for the history of the transmission of the Frankish inquisitio to later times.

Some measure of the progress made in Normandy by the mid-

dle of the twelfth century in

the development of the recognition,

in respect to definiteness of

form as well as frequency of employ-

ment, may be got by examining the use made of the sworn inquest in the neighboring county of Anjou under Geoffrey Plantagenet and

his father Fulc.2

 

Although

the older methods of trial find abundant

illustration in Angevin

charters, one is at once struck

with the rare

appearance

of

 

anything

resembling

the

 

Norman

inquests.

The

 

1 Ceterum,

 

dilecte

nobis

frater Anulphe,

cancellarie

ecclesie

nostre,

 

cum

de hiis

que

ad ius personatus tui pertinent in capitulo coram Ricardo

episcopo

et

fratribus

ageretur,

antiquorum virorum

et eiusdem

episcopi

attestatione recognitum

est ea que hic

subnotata

sunt

ex

institucione

 

Odonis

episcopi

et tuorum

antecessorum

continua

possessione

ad

ilis

personatus

tui iure

perpetuo

pertinere. . .

Hec

autem omnia

in

capitulo

nostro

coram

Ricardo

episcopo,

Sansonis

filio,

et

nobis recognita

sunt

et

postmodum

coram

succes-

sore

eius altero

Ricardo

publica

attestatione

firmata.

 

Chevalier,

Ordinaire

 

(le l'Pg,l-ise

Catkehrale

de

Baiyeuix

 

(Paris,

1902),

4I9,

No.

5I.

 

The

document

is in the

shape

of a

letter

from the

dean

and chapter to the chancellor,

 

and is thus less formal

than

a charter.

The

mention

of

the

 

attestation of the bishop along

with

that of the

ancient

men

might

appear

to contradict

 

the

view

that

a sworn inquest

was

held,

but the last

sentence

makes

it plain

that the

attestation

spoken

of is that

of

the

subsequent bishop,

Richard

of

Kent,

while

the

facts

 

had

been recognized

under Richard

Fitz-Samson.

 

 

 

 

 

 

 

 

 

 

 

2 On

the

courts

of

Anjou

see particularly

Beautemps-Beaupre,

 

Reclherches sur

les

Juridlictions

de

ZAnjou

et

dzu Aaine

pendant

la

Periode

Fetodale,

Paris,

I890

ff., form-

ing the

second

 

part of

his

Coutwmes et Institutions

 

de l'Anjou

et du

Maine.

 

This

elabo-

rate work

deals

mainly

 

with

the later period.

The

account

of

Angevin

 

law

during

the

feudal period

which

 

the

author

planned

was left unfinished

at his death;

 

cf.

D'Espinay,

Le Droil

de

7'AzAou

 

avant

Zes Coutumes d' aprs

 

les

Motes

de A.

Beauternps-Beaupr

(Angers,

I9OI).

For

 

the

judicial

institutions

of

 

the

 

eleventh

century

there

is a useful.

study by

Halphen

 

in

 

the

Rezzue Ilistoriqzue

(I9OI),

 

LXXVII.

279-307.

 

 

None

of

these

writers

discusses

the

sworn

inquest.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The Early Norman Jury

639

less complete development

of the administrative system

in Anjou,

and the fact that in this period the count generally presided in per-

son in his court may serve

to explain the absence of such writs as

are found in Normandy;

but any mention of inquests is rare, and

in such accounts as we have they are hard to distinguish from other forms of procedure, to which they sometimes seem only accessory. The cases, too, in which anything like the sworn inquest is applied are fiscal, concerning the count's forests, his rights of justice, or his

feudal dues.

Thus

in a controversy

between his foresters and the

monks of St. Aubin

Geoffrey calls together his foresters and segray-

ers of the district and adjures "those who had been brought

up

from infancy in the

aforesaid forest

and knew

the

facts well"

to

declare faithfully and impartially the ancient custom

of the forest,

neither relinquishing the count's right to the monks

nor assigning

the monks'

right

to him.' In another case where

the matter in

dispute concerned

the count's right of fodrium

on a piece of land

belonging to the abbey of St. Serge,

Geoffrey referred the matter to

his seneschal, who ordered the local

seneschal

to take vavasors of

the town with him upon the land and render a-just judgment; but the

question was finally determined by the oath of a witness produced

by the

monks.2

Sometimes we find the

count selecting men

to

render a verdict

on the matter at issue

in a way that suggests

a

jury of

arbitration, as in a

case from Fulc's reign touching

the

count's

rights of justice on

certain lands.

The owner of the

land

finds seventy-three

good men of Angers that know the truth of the

inatter and gives

the count their names;

when they have all ap-

peared in court, Fulc selects twelve, who

are ordered to swear that

they will not conceal the truth for love or hatred.'

In other cases,

however, it

does

not appear

that the

arbiters

were necessarily

neighbors or

had any special

knowledge

of the facts, so that they

would seem to have acted as representing the court rather than the

country-side.4

On

the

whole,

while these

scanty

instances

from

Anjou

show

that the verdict of

neighbors was occasionally

sought

 

' May 29,

1129.

 

Bertrand

de

Broussillon,

Cartudaire

dle Z'Abbaye (le

Saint-Aubin

d'Angers,

II.

408,

No.

982;

Bibliot/ldque

de

l'Ecole

des

CG/artes, XXXVI.

426,

No.

28.

Cf. Beautemps-Beaupr6,

I.

I31, note,

143,

note.

For

a

similar case

at

Vendome

see

Du Cange,

Glossariuiiii,

under3.

Secretarius

(ed.

Favre,

VII.

387).

 

 

 

 

 

 

2Biblioth6que

Nationale,

MS.

 

Lat.

5446, f. 295,

No.

403

(Gaignieres's

copies

from

the

cartulary

of

St.

Serge).

Cf.

Beautemps-Beaupr6,

I.

203,

note, where the

date

is

fixed between

March

31,

1150,

and

September

7, 115I.

 

For

a somewhat

later

case

of

declaration of custom,

involving

the

right to levy srocutratio, see Chevalier,

Car/uIai;e

de

'Abbaye

de Noaers

(Tours,

I872),

 

65I,

No. 6I5.

 

 

 

 

 

 

 

 

 

 

 

3Beautemps-Beaupr6,

I.

117,

note

G.

 

 

 

 

 

 

 

 

 

 

 

 

 

4For

instances

of

this sort see

 

Marchegay,

Ar/chives d'Anjou,

I. 409,

No.

66;

III.

66, No. 87 (cf. Beautemps-Beaupr6,

 

I. 88,

117,

141);

Beautemps-Beaupr6,

I. II6,

note

B,

136, note

B.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

640

C. H. Haskins

in fiscal matters and that a sort of jury of arbitration might sometimes be called by the count, there is nothing to indicate that such modes of procedure were common, clearly defined, or well understood. Compared with such rudimentary institutions as these, it is evident that the Norman recognitions of the same period represent an advanced stage in the evolution of the jury.'

CHARLES H. HASKINS.

 

I Further

investigation

indicates

that too positive

a

statement

has been made in

re-

gard

to the latest

limit

of

date for the charter which

mentions

an

 

assize

utrum

in

favor

of St. Evroul,

printed

above on

p.

634.

The

question

turns largely

upon

the

exact

date

of the translation of Rotrou from the see of Evreux

 

to that

of Rouen,

variously given

as

II64

and Ii65

(Gallia

Christiana,

XI.

48,

577).

 

It is clear that HIugh, archbishop

of

Rouen,

died November

IO

or II,

II64

(Delisle,

Robert de

Torigni,

 

I. 354, note

3),

and

that his

successor

was in office early in

the following

summer

(AMaterials for

the History

of

Thonias

Becket,

V.

194),

but the chroniclers

do not indicate

clearly

the date

of Rotrou's

election.

It is accordingly

possible

that

the

charter

was

issued

when

Henry

II.

was

at

Rouen

in or

about

April,

II65

(ibid.;

Eyton,

78),

 

and

that

the

assize

belongs

to

the

previous

November;

but it is altogether

likely

that

Rotrou

was at least archbishop-elect

by April and that a longer

interval

elapsed

between

the

assize

and

the

charter,

so that

the date assigned

on p.

633 still

appears

probable.

 

On the

suspicious

phrase

" Teste

me

ipso " in this

and other charters

for St. Evroul

cf. Round,

Calendar,

 

224,

note.