- •In Partial Fulfillment of the Requirements for
- •© Copyright by Michael Anthony Romero All rights reserved 2016
- •Introduction
- •Vanished. The Neo-Pentecostal movement meant that these two earnest seekers
- •Institution would have to explain their use of the sacramental of the lh without
- •Invitation and, though the lh is not mentioned explicitly here nor as a requirement, the
- •In Zurich.263 Later that year, he viewed a film on the charismatic community in Ann
- •In his book a Charismatic Theology, which was published near the beginning of
THE LAYING ON OF HANDS AND THE BUILDING UP OF THE
CATHOLIC CHARISMATIC MOVEMENT
Thesis
Submitted to
The College of Arts and Sciences of the
UNIVERSITY OF DAYTON
In Partial Fulfillment of the Requirements for
The Degree of
Master of Arts in Theological Studies
By
Michael Anthony Romero
Dayton, Ohio
August 2016
THE LAYING ON OF HANDS AND THE BUILDING UP OF THE
CATHOLIC CHARISMATIC MOVEMENT
Name: Romero, Michael Anthony
APPROVED BY:
_______________________________________________
Sandra Yocum, Ph.D. Faculty Advisor
_______________________________________________
Meghan Henning, Ph.D. Faculty Reader
_______________________________________________
Dennis Doyle, Ph.D. Faculty Reader
_______________________________________________
Daniel Thompson, Ph.D.
Chair of Department of Religious Studies
ii
© Copyright by Michael Anthony Romero All rights reserved 2016
iii
ABSTRACT
THE LAYING ON OF HANDS AND THE BUILDING UP OF THE
CATHOLIC CHARISMATIC MOVEMENT
Name: Romero, Michael Anthony
University of Dayton
Advisor: Dr. Sandra Yocum
The Catholic Charismatic Movement, inheriting the use of the laying on of hands from the Neo-Pentecostal movement, was able to grow and flourish because the laying on of hands was seen as a channel by which one could experience a spiritual renewal. The Catholic Charismatic Movement’s own rationale behind the use of the laying on of hands has fallen short in assessing its value during the early growth of the movement. The appraisal of the laying on of hands as a symbolic gesture or a sacramental is challenged in this study, and a new interpretation of the use of the laying on of hands is offered: the laying on of hands is a charism that built up the Catholic Charismatic Movement. The personal spiritual journeys of William Storey and Ralph Keifer are analyzed to understand what led them to their encounter with the Protestant Pentecostal prayer group, where the Catholics first received the baptism in the Spirit by the laying on of hands. The subsequent “Duquesne Weekend” retreat and the growth of the movement on the campus of Notre Dame are also studied in respect to the prevalent use of and the sought-after
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nature of the laying on of hands. My interpretation of the laying on of hands as a charism relies on the pneumatology of Heribert Mühlen. Mühlen’s description of the Church as the continuation of the anointing of Jesus with the Spirit, and his understanding of the Spirit as the divine self-giving supports the idea that in the laying on of hands the two parties are surrendering to the church and the Spirit. Ultimately, the laying on of hands in this context is a charism for the community where the public witness of the act edifies and strengthens.
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TABLE OF CONTENTS
ABSTRACT……………………………………………………………………………...iv INTRODUCTION………………………………………………………………………...1
CHAPTER 1: THE ROLE OF THE LAYING ON OF HANDS IN
THE “BIRTH” OF THE CATHOLIC CHARISMATIC MOVEMENT…………………8
CHAPTER 2: CONTINUITY WITH THE ANCIENT CHURCH:
THE ECCLESIOLOGICAL SIGNIFICANCE OF THE LAYING
ON OF HANDS FOR LUKE IN ACTS 8.17……………………………………………61
CHAPTER 3: THE MOVEMENT AND THE LAYING ON OF HANDS:
PRAYER IN ACTION…………………………………………………………………..96
CHAPTER 4: RENEWAL AND THE SPIRIT:
THE CHARISM OF THE LAYING ON OF HANDS…………………………………127
CONCLUSION…………………………………………………………………………174
BIBLIOGRAPHY………………………………………………………………………177
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