- •Abstract
- •Involved in recognizing nianhua as a living entity.
- •Innovating the Auspicious: Mianzhu’s Door Deity Markets….………..………………… 25
- •List of figures
- •Glossary
- •Acknowledgements
- •In Sichuan, I am ever grateful to my mentor Liu Zhumei, an accomplished artist
- •Is far more complicated than a restaging of traditional practices.7
- •Variety of works appears on doorways as door deities and spring couplets, including
- •3,250,000 In 1736 and to an impressive 21,400,000 recorded in the 1812 state census.34
- •In Mianzhu reached a high level of development, with over one hundred large workshops
- •53 Anthropologist Stefan Landesberger has studied how printed images tied to the “Mao cult” of the
- •Nianhua as a Living Archive?
- •In recent years however, the disciplines of anthropology and art history both
- •In response to Asad’s argument, Catherine Bell contends that ritual practices
- •Visual symbolism of nianhua, the central issue of its ephemerality has largely gone
- •Involvement of state agencies in collecting, exhibiting, and commodifying nianhua has
- •Performing Engaged Research
- •Chapter Breakdown
- •Including the ritual significance of many historic nianhua.
- •Harnessing the Seasonal Nianhua Market
- •Variety of printed works (fig. 21). A curious crowd is gathered around the stand to
- •Instead of focusing on objects or practices in isolation, the notion of an agentic
- •Reunion and Regeneration: Nianhua and the Lunar New Year
- •In Mianzhu, I observed a less structured approach to celebrating the Lunar New
- •Images of Chairman Mao and communist soldiers were circulated and consumed during
- •Variety to choose from and the images are not expensive. They also get more
- •Lineage-making Strategies for Reclaiming Authority in the Nianhua Marketplace
- •Imposition of European concepts of “descent,” especially in the concept of zongwhich
- •Wang Family Lineage
- •It is significant that Wang chose to share his lineage documents before taking out
- •In contrast to the carvers, printers, and those trained in the final stages of coloring
- •In the other hand, a blessed citron fruit known as a Buddha’s hand . All three figures
- •In examining Wang’s sketches and lineage documents alongside his finished
- •The Northern School of Mianzhu Nianhua
- •Industry as apprentices and hired hands. While year-round designers such as the Wang
- •Various kinship terms of zu and zong used by Wang Xingru in reference to his position in
- •The Southern School of Mianzhu Nianhua
- •Conclusion
- •Including art historian Catherine Pagani’s study of Chinese popular prints based on the
- •The Medicine King: Performative Gestures and the Art of Storytelling
- •I will begin with a critique of a storytelling session that vividly captures how an
- •In her hair. It got stuck in the crevice between his teeth. [Bares his teeth and
- •2006 With Han Gang, we met with Chen Xingcai’s eldest grandson Chen Gang, who was
- •In the oral culture of nianhua. For instance, Wang Shucun has commented on orally
- •Transformations Between Theater and Print
- •Recovering Narrative Density in Greeting Spring
- •Conclusion
- •Mianzhu Nianhua Museum: Putting the Past in its Place
- •In summary form by the leading researcher Shi Weian. According to Shi, the team
- •In framing the historical context of nianhua, the museum displays directly reflect
- •Contesting Heritage: Nianhua Makers Stake Their Claims
- •Mianzhu’s Nianhua Village and the Rise of Intangible Heritage Tourism
- •In its murals. On the other hand, it presents nianhua’s intangible heritage as a temporal
- •Village and its murals. Reflecting the propagandistic messages of “social harmony”
- •Is also the character for “earth” (tu ), a rather derogatory word often used to describe an
- •Racing for the Intangible: the Nianhua Festival as Performative Statecraft
- •Is carefully depicted to reflect age, class status, and/or a clearly defined role in the
- •The High-end Heritage Industry: Replicas and Remakes
- •In contrast to the painting term linmo, which allows for a degree of interpretation
- •Conclusion
- •Chapter Five: Conclusion
- •An Industry Based on Innovation
- •In Chapter Two, I stressed this point by examining the innovative practices
- •In this study, I selected interview excerpts that best demonstrated the performative
- •Vested interests in keeping the tangible and intangible aspects of nianhua distinct. Instead
- •Interests.
- •Demystifying the Auspicious
- •Impossible to tease out the continuities and changes of the nianhua industry. Indeed both
- •Future Directions and Post-Earthquake Reconstruction
- •Figures
- •Bibliography
- •Xisu ji qi xiandai kaifa” [The modern
Innovating the Auspicious: Mianzhu’s Door Deity Markets….………..………………… 25
Nianhua as a Living Archive?.............................................................................................. 38
Performing Engaged Research....……….………………….………………………………50
Chapter Breakdown……..…….…………………….…………………………………...…54
Chapter Two:
The Power of Ephemera: Ritual Praxis and the Contested Rise of the Nianhua Marketplace.......58
Harnessing the Seasonal Nianhua Market…...…...…………………….………………….64
“Out With the Old, In With the New”: the Transformative Spaces of Nianhua Use..……..79
Reunion and Regeneration: Nianhua and the Lunar New Year……………………..…….90
Lineage-making Strategies for Reclaiming Authority in the Nianhua Marketplace.…...…98
Chapter Three:
“The Picture Must Have Theater”: Performing Narrativity in Mianzhu Nianhua…....…………128
The Medicine King: Performative Gestures and the Art of Storytelling.……..…....……134
Transformations Between Theater and Print.………………….……………...……...….151
Recovering Narrative Density in Greeting Spring.…..……………………….….…...…161
Chapter Four:
To Build a Museum and a Village: the Race for Mianzhu’s Nianhua Heritage…………...……174
Mianzhu Nianhua Museum: Putting the Past in its Place………………………………. 180
Contesting Heritage: Nianhua Makers Stake Their Claims ……………………………..195
Mianzhu’s Nianhua Village and the Rise of Intangible Heritage Tourism…....…………202
Racing for the Intangible: the Nianhua Festival as Performative Statecraft...…...………213
The High-End Heritage Industry: Replicas and Remakes.……………………………….219
Chapter Five: Conclusion……..…………………...……………………………………………228
An Industry Based on Innovation.…………………………………………………….… 229
Demystifying the Auspicious ...………………………………………………………….236
Future Directions and Post-Earthquake Reconstruction………………………………….242
Bibliography…………….………………………………………………………………………332
Appendix: Mianzhu Nianhua Timeline, 1912-2011…...……………...…...……………………347
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List of figures
Figure 1. Street-level view of an urban residential neighborhood in Mianzhu…...…...247
Figure 2. Comparison of multi-block printed colors and hand painted colors….……..248
Figure 3. Exterior view of an urban household doorway in Mianzhu……..…………..249
Figure 4. Exterior view of an urban household doorway in Mianzhu..……………..…250
Figure 5. Early 20th century Shanghai yuefenpai nianhua or “calendar poster”..……..251
Figure 6. The inaugural state calendar of 1912 for the Republic of China……………252
Figure 7. Peasant Girl, Factory Boy, woodblock print, 1950s, Mianzhu….………….253
Figure 8. Map of major nianhua production centers across China .…………………..254
Figure 9. Map of major woodblock printing areas and trade routes in Sichuan………255
Figure 10. Wang Tianbao’s nianhua workshop, 1962, Mianzhu…………………...…256
Figure 11. Warrior Door Deities, woodblock print, early 20th century, Mianzhu…….257
Figure 12. Cat Deity, woodblock print, early 20th century, Mianzhu………………….258
Figure 13. Journey to the West, scroll painting, late 19th century, Mianzhu……….….259
Figure 14. The labor-intensive phase of woodblock carving, 2006, Mianzhu……..….260
Figure 15. Detail of a carved woodblock, late 19th century, Mianzhu………………...261
Figure 16. A painter applies colors and details over the printed outline with a brush...262
Figure 17. Small size stamps and a detail of gold stamps applied to a print………..…263
Figure 18. Warrior Door Deity, woodblock print, late 19th century, Mianzhu.……….264
Figure 19. Mianzhu Nianhua Museum, 2006, Mianzhu……………..….…………… .265
Figure 20. Nianhua Village, 2006, Mianzhu…………………………………………..266
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Figure 21. Outdoor nianhua market, early 1980s, Mianzhu…………………………..267
Figure 22. Outdoor nianhua market, 2004, Mianzhu ……….………………………...268
Figure 23. Tianshuijiao, woodblock prints, late 19th century, Mianzhu……………....269
Figure 24. Exterior doorway of an urban residence, 2006, Mianzhu.............................270
Figure 25. Exterior doorway of an urban residence, 2006, Mianzhu ……..…………..271
Figure 26. Exterior doorway of a well-to-do rural residence, 2006, Mianzhu………...272
Figure 27. Exterior doorway of an urban residence, 2006, Mianzhu………………….273
Figure 28. Interview session with Wang Xingru in his studio, 2006, Mianzhu..…….. 274
Figure 29. Front cover of the Wang family genealogy chart..………………………....275
Figure 30. Arrangement of couplets on the Wang family genealogy chart. ...…..…… 276
Figure 31. The ancestral tablet on the Wang family altar…………………………….. 277
Figure 32. Detail of an inside page of the Wang family genealogy chart……………..278
Figure 33. Back cover of the Wang family genealogy chart.………………………… 279
Figure 34. Detail of Plowing and Weaving Pictures, Jiao Bingzhen, commissioned by
Kangxi Emperor, hand colored print, ca 1696…………………………………………280
Figure 35. Detail of Plowing and Weaving Pictures, Wang Zhengfa, ink on paper, late
19th cent…………………………………….……………..…………………………... 281
Figure 36. Wang Xingru’s painted sketches from his box of lineage documents….....282
Figure 37. Double Longevity, Wang Xingru, hanging scroll, ink and color on paper,
2004.…………………………………………………………………………………...283
Figure 38. Map of Mianzhu’s historic nianhua sites………..………………………...284
Figure 39. Interview with Li Fangfu in his studio, 2006, Mianzhu.………… ……….285
Figure 40. Interior view of Li Fangfu’s studio, 2006, Mianzhu………………………286
Figure 41. Warrior Door Deities, Li Fangfu, woodblock prints, 2006. ………………287
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Figure 42. Interior view of the Chen family workshop at the Nianhua Village…...…. 288
Figure 43. Boys Playing, Chen family workshop, 2007……………….....…………... 289
Figure 44. Yao Chunrong painting, early 1980s, Mianzhu……………………………290
Figure 45. Interview session with Wang Xingru, 2007, Mianzhu…………………….291
Figure 46. Wang Xingru hanging up his Medicine King painting ……………..……..292
Figure 47. Medicine King, Wang Xingru, hanging scroll, 2004…………...….………293
Figure 48. Storytelling session with Wang Xingru ………………..……………….…294
Figure 49. Medicine King, undated woodblock print, Yangliuqing, Tianjin.……...….295
Figure 50. Interview with Chen Gang at the Chen family workshop, July 2006…...…296
Figure 51. Chen Gang explaining the process of carving……………………………..297
Figure 52. Sichuan theater performer as the female warrior Mu Guiying.....................298
Figure 53. Warrior Door Deities, woodblock prints, ca. late 19th cent., Mianzhu…....299
Figure 54. Sichuan’s famous bianlianxi or “face-changing” theater ………………...300
Figure 55. Five Honourable Sons, handscroll, late 19th century, Mianzhu…………...301
Figure 56. Greeting Spring, Huang Ruigu, handscroll, ca. late 19th cent., Mianzhu....302
Figure 57. Detail from Greeting Spring showing the magistrate on a sedan chair...…303
Figure 58. Detail from Greeting Spring showing the “Welcoming Spring” rites…….304
Figure 59. Detail from Greeting Spring showing the “Beating Spring” rites………...305
Figure 60. Comparison of a Spring Ox Picture from Shanxi and Greeting Spring…..306
Figure 61. Detail of Greeting Spring showing a prominent shop sign…………….…307
Figure 62. Detail of Greeting Spring showing the procession of “raised pavilions”…308
Figure 63. Entrance lobby at the Mianzhu Nianhua Museum. …………….................309
Figure 64. Upper level of the Mianzhu Nianhua Museum. …………………………...310
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Figure 65. Shinutu or “beautiful maiden pictures” from Mianzhu’s early print trade...311
Figure 66. Bicycle-riding Maiden, woodblock print, ca. late 19th cent., Mianzhu.…...312
Figure 67. Swan Cigarette Print Ad, reproduction of a 1930s lithograph, Shanghai….313
Figure 68. Press conference event at the Mianzhu Nianhua Museum, 2006.………….314
Figure 69. Bicycle-riding Maiden, Chen family workshop, woodblock print, 2006…..315
Figure 70. Interview with Li Fangfu in his studio, 2007………………………………316
Figure 71. Tianshuijiao, Li Fangfu, hanging scroll, ink and color on paper, 2005.…...317
Figure 72. View of a rural household at the Nianhua Village, 2006………………..…318
Figure 73. Bilingual sign installed at the Nianhua Village, 2007……………………..319
Figure 74. Nianhua Village, winter 2007, Mianzhu.………………….…………….....320
Figure 75. Exterior view of a private residence at the Nianhua Village in Mianzhu.…321
Figure 76. Local residents carrying out agricultural work in the Nianhua Village…....322
Figure 77. Entrance to the Chen family workshop at the Nianhua Village, 2007……..323
Figure 78. The street sign in front of Li Fangfu’s workshop………………………….324
Figure 79. Dragon dance at the Nianhua Festival, 2005, Mianzhu...…………………325
Figure 80. Central stage of the Nianhua Festival, 2005, Mianzhu……………..……..326
Figure 81. Souvenir shop in Mianzhu with fuzhipin replicas on display…………..….327
Figure 82. Examples of nianhua in new media……………………………….…….…328
Figure 83. Straw Cutting Maidens, Liu Zhumei, acrylic on canvas, 1995…………….329
Figure 84. Door Deities, Liu Zhumei, acrylic on canvas, 2001. ………………………330
Figure 85. Damaged site at the Nianhua Village right after the 2008 earthquake……..331
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